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Cultural issues with imperialism
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Cultural Imperialism
To understand cultural imperialism is to understand the diaspora of man across the globe along with the socially darwinistic interactions that follow. Modern homo-sapiens left the plains of Africa a mere sixty-thousand years ago. Today mankind populates six continents hundreds of islands with a seemingly endless ethnic diversity. But what comes of a culture that is antiquated on a global scale that comes to interact with a more advanced civilization. The Americas prior to 1492 where home to millions of indigenous people with wide spread and diverse cultures speaking over two-thousand languages. With western colonization of the Americas came disease and enslavement of the indigenous peoples. The enslavement, genocide and oppression the natives faced under the Europeans lasted for over five hundred years. Even the birth of civilized nations did little to stop the oppression as the United States military famously marched millions of natives to reserves in Oklahoma in what became known as the trail of tears. The innate nature of mankind is rather troublesome and largely counter-productive. We are extremely social animals yet instead of
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As early as the era of cavemen if not earlier we’ve been encroaching on others’ land and attempting to prevent the encroachment of our own. It is animal nature to acquire and protect land and food and this drive serves as the main motivation for imperialist expansion. With more land and more access to food, a particular culture can have that much more of an opportunity to expand and thrive. Once a different land is conquered, sometimes the coexistence of the indigenous people and the conquerors does not seem likely or possible which leads to even deeper cultural rifts, which, depending on how much power or diplomatic influence can end in genocide for the culture with less
The Effects of African American Culture Appropriations on the Minority Black Culture The black culture is the minority culture in this instance and in most cases, it is dominated by the white culture which has imposed its ideas on them (Stuckey, 2013). When two different cultures come together, different types of cultural appropriations occur. These include transculturation, cultural dominance, and cultural exploitation. The appropriation between the white and black cultures, resulting in the African American culture, is defined by cultural dominance and exploitation.
The 19th century set the stage for different policies that lead to the extending of America’s power, which is defined as imperialism. Imperialism started for different reasons like the Americans wanting the U.S. to expand or explore the unknown land, or even some feared existing resources in U.S. might eventually dry up. The reason imperialism started doesn’t really matter, but more of what it caused. Imperialism lead to Cuban assistance, the addition of Hawaii and Alaska to America, and Yellow Journalism.
Imperialism is when a mother nation takes over another nation and become its colony for political, social, and economical reasons. Imperialism is a progressive force for both the oppressors (mother country) and the oppressed (colony), majorly occurring during the late 19th and early 20th century. It had more negative effects than positive effects due to its domination to other nations.
Chinese Revolution is about making the entire country into Communists and killing each and one the people who hates Mao Tse-Tung. Mao Tse-Tung is the leader of China at this time who believes in equality and everyone should have the same rights. The Red Guards is a military group in which includes a group of children that eliminates the Chinese population due to hatred for Mao. If any of these events happen to our generation, most youth are smart enough to know that Mao is a bad leader and killing innocent people by the case of bitterness for Mao is wrong. The Chinese youth got swept up in the Cultural Revolution by Mao because the youth were easy to persuade into doing something. To expand this idea further, the Chinese youth weren’t old enough, not on this specific age, to realize whether Mao’s actions were virtuous or inaccurate. On the other hand, they thought that working for Mao and joining the Red Guards will help their country out, but they never knew the truth behind Mao’s plans. The truth about the Cultural Revolution was to kill anybody that gets in the way of Mao’s plans and destroying all the old buildings so that it would be replaced with new buildings or reconstruct the old buildings to become brand new again. In addition, the Chinese youth had no idea that joining the Red Guards will give a highly chance of getting killed. In other words, the adults were smarter than the youth because joining the Red Guards means the opposite of helping the country out. Mao just made them think that joining will help their country, even though it was the other way around like someone apologizing to their neighbor in which manipulating their minds that they’re now cool, but they were still rude to them afterwards. To repeat this, t...
The purpose of this study is determine why and how African American music that’s is so deeply rooted into the community is being culturally appropriated. This is a topic that has been the on the foreground of race for years. Activists and celebrities like Adrienne Keene, DeRay McKesson, Azealia Banks, and Jesse Williams helped bring the issue into the national attention. Most of the world or better yet the appropriators have very little knowledge of what the word actually means. In order to understand the problem we must first understand the word Culture and Appropriation. Culture being defined as the beliefs, ideas, traditions, speech, and material objects associated with a particular group of people. Appropriation the action of taking something
Western imperialism in the 1800s and early 1900s had positive, negative, and long-lasting effects in countries like India, regions of South East Asia, and Africa. There were many social, economic, and political changes. For example, in Hawaii there was an abundance of sugar cane crops and the U.S sought out to make money by occupying Hawaii. This was beneficial for the businessmen because they were receiving large quantities of money. However, the local peoples deeply opposed the selling of their crops. Throughout the course of imperialism in the 1800s and early 1900s, many other countries and regions such as India, regions of South East Asia, and Africa were faced with hardships while the imperialists raced to gain the most control.
“Cultural identity is not something that is easy to manipulate by acting on the mass media, nor does it seem to be much influenced by media culture. It survives and flourishes in many a form, and the general expansion of television, music and other media have added some widely (internationally) shared cultural elements without evidently diminishing the uniqueness of cultural experience in different nations, regional and localities of Europe” (McQuail, 2000, p. 237) Cultural imperialism thesis has also lead to many cultural protectionism policies, designed “to defend indigenous cultures against their corruption, pollution or destruction by foreign elements” (Morley,2006, p.36). Problems arise when trying to understand what is meant by foreign (and to who) and also when trying to examine and define the purity, originality and indigenousness of one’s culture that needs to be defended. Cultural imperialism tends to assume that the most countries from the global South had indigenous, pure and authentic cultures before the Western influence came along via transnational corporations. One could argue that this view tends to be a romanticized perspective of the Third World which disregards the complex relations between countries and their former colonial powers while also ignoring the fact that most cultures are hybrids. There is a problem with the inaccurate presumption that the phenomenon of cultural mixing is recent, when actually all cultures have, to certain extent, absorbed elements from another cultures through history. Therefore, the complexity of intercultural flows must be acknowledged, along with the ambivalence of their meaning when being brought into new
The presidency of William McKinley consisted of strict imperialistic policies that would benefit the advancement of American ideals. A new nation with new power began expansion both militarily and physically through an acquisition of influence in foreign territories. Under McKinley, these American influences spanned across borders in order to enhance the country’s ability to adapt to world change. These advancements in American society abruptly halted on September 6, 1901. As Leon Czolgosz assassinated President McKinley, America would reach a stalemate, and the future of the country would rest in the hands of former Vice President Theodore Roosevelt. While McKinley was one of the most respected presidents since Abraham Lincoln, Roosevelt attempted to further advance McKinley’s original beliefs through imperialism. While the assassination tragically impacted America’s forthcoming years, it
Imperialism in the late 1800’s blossomed when a new phase of global expansion erupted. One of the main goals of this global expansion focused on new markets and sources of raw materials. Due to the Second Industrial Revolution, the demand for new markets and the exploding numbers in production compelled business leaders to search out new sources of investment for the growing economy. Rapid territorial expansion redirected the competing ideologies of agricultural demands, Native Americans, European Immigrants, and industrial capitalist in this new empire. In this search, manufacturers needed to find new raw materials in order to better equip themselves to sustain against the newly rising competitors. This caused competition with foreign market systems all around to begin pursuing an imperialistic empire. The European powers responded with aggressive nationalism when expanding their empire. This concept began trending internationally as other nations adapted the new concept of maintaining a steady nation through the new ideals of expansions.
The definition of the cultural imperialism in the Cambridge dictionary is simply as one “culture of a large and powerful country, organization, etc. having a great influence on another less powerful country." Yet to get the real and important meaning of cultural imperialism, we have to know more than its basic dictionary definition.
Imperialism is described as strengthening of a country territorial boundary in order to conquer other country so that they can be powerful. It began in the nineteenth in the century when most countries in the Europe had lost their oversea colonies. These included England together with her American colonies and the Spanish with South America.
The sociology of imperialism seeks to define this phenomenon as an atavism in the social structure, in the specific person, in their psychological habits, which thus triggers an emotional reaction. According to Joseph A. Schumpeter - "The word imperialism has been abused as a slogan to the point where it threatens to lose all meaning. For whenever the word imperialism is used, there is always the implication - whether sincere or not - of an aggressiveness" (Conklin & Fletcher, 1999, p. 44). The history behind this word has lead us to view the corruption and destruction it has caused at the hands of people with perhaps to much power. This statement goes with debate because like it or not history in essence; has shown us that nations have pursued war for the sake of winning and expansion for the sake of expansion, we ...
Imperialism and the hegemonic stability theory are used in different period of time which helps the countries to expand themselves. Firstly, let’s look at the neo-Marxist theories of imperialism. It refers to imperial government that is ruled by an emperor to earn and hold colonies and dependencies by extending the rules or authority of a nation over foreign countries. The key representatives of the theories of neo-Marxist on imperialism are Sweezy, Paul Baran, Andre Gunder Frank and Amin. Sweezy states that imperialism is a stage in the development of world economy. (Baran, Paul, and Paul Sweezy, 1968)He pointed out that there are several reasons such as the dominant form of capital is the monopoly capital and the rivalry in the world market had led to cutthroat competition and international monopoly combines. For Baran, he thinks that there is a clear connection between monopoly capitalism and imperialism. (Baran, Paul, and Paul Sweezy, 1968) Imperialism is an integral portion of the political and economic order of capitalism, it is unavoidable characteristic of a system of international domination and global capitalism. The control of imperialist powers over undeveloped nations means that there is a lack of industrialization and the stagnation of the economies of the undeveloped countries which is leaded by the advanced capitalist countries.
In The First Resort of King, Richard Arndt argues cultural diplomacy has been a norm “for humans intent upon civilization” since the Bronze Age, when diplomacy has evolved in parallel with language to facilitate cooperation between large groups defined by customs, therefore, in its earliest form, diplomacy meant relations not between nation-state, but between cultures (1). However, over the course of history, the concept of cultural diplomacy changed. Today, cultural diplomacy is typically viewed as a foreign policy tool, utilized by governments in order to advance specific kinds of interests. This is true according to Yang and Liu, who define public diplomacy as a diplomatic activity organised and conducted by a state government and directed
Loss of group identity and individualism because globalization promotes a western ideal of individualism. This advocate a homogeneous set of values.