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Mexican american cultural identity essay
Machismo in Hispanic culture
Machismo in Hispanic culture
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Machismo is a cultural construct which is associated with negative masculinity within the Hispanic/Latino culture. The terms popular definition can be defined as superiority of the male, male pride, and aggressive maleness (Hardin, 2002). The term originates from the word “macho” which refers to a man, a biological sense of maleness or a male animal. Traditions associate “macho” with fatherhood and an active male sexuality that gives pride to male superiority. Generally, men associate the term “macho” with a positive image and the sense of “being a man,” although the term is a reflection of the backward, rural and uneducated sectors of Mexico, it continues to be accepted in todays context (Ramirez, 2008). Machismo is a male dominant ideology …show more content…
For example, author Manuel Pena contributes to this ideology by stating that machismo can be justified as a class issue that has developed throughout centuries. He wishes to dismantle this folklore by reshaping this idea as an acceptable cultural norm but fails to realize that he, as a Mexican man, is designed to believe that such traditions are acceptable. Instead, he emphasizes the subordinate status that women have in society and even though he attempts to even out the gender gap he fails in doing so since he continues to justify why Mexican men behave the way the do towards women (Pena, M., 1991). Unfortunately, Pena is not the first or the last of the many men who seek to justify machismo and its traditional value within Mexican Culture. Men view machismo as a gateway to increase masculinity and contain cultural pride, anybody who steers away from such ideology is not doing what men are supposed to …show more content…
Unfortunately, machismo continues to be present in Latin American countries in which men control and obstruct women from making their own decisions. Mexico has seen the traces of machismo through education in which families favor their sons over daughters when funding higher education. Fathers fail to give permission for women to attain a higher education in that the fear that they are steering way from tradition, a woman must only leave her home when handed away for marriage, going to college challenges such ideology. The primary role emphasized for Mexican women is that of a mother, supporting the cultural belief that a women must fulfill her duties, sacrificing herself for her family before thinking about her personal development. The lack of schooling and support from the state is the reason why women continue to be overseen the Latin American culture (Ruiz-Balsara,
Growing up in a Chicano family, the father holds the superior right to make decisions amongst all. The younger male siblings look up to this role and to ultimately follow in their father’s footsteps. Feminist criticism describes the want to change activities to be gender equal as well as the result of patriarchy oppressing women socially. In her personal experiences, Moraga describes, “When my mother had been our age, more than forty years earlier, she had waited on her brothers and their friends” (83). The characterization of her mother more than four decades ago, is depicted as submitting to men for their wants. She notes her mother being her age, when Moraga and her sister waited on their brother and friends as well, as if this was a common act in their culture. Moreover, Moraga gives insight to her stream of consciousness on how she felt about doing such a duty for her brother, “I wanted to machine-gun them all down, but swallowed that fantasy as I swallowed making the boys bed every day, cleaning his room each week, shining his shoes and ironing his shirt…” (84). Her tone of voice is strong with force of wanting to be free from the social oppression brought upon daily tasks that had been done for the male gender. Within the school of feminist criticism, First Wave Feminism is stated as highlighting the inequality of the sexes (Owl Purdue). Machismo is a form of sexism within a mixed Chicano-Anglo family
Women are not only assumed to only take care of their family, but to not have the education that they do rightfully deserve. Women can contribute to the world as plentiful and gloriously as men can, but the chances are not given to them. For example, when Minerva tells Trujillo that she dreams of attending the University to study law, he replies "'The University is no place for a woman these days'" (99). Trujillo implies that by going to school to heighten her education, it would be ...
Sor Juana Ines de la Cruz, a nun and a poet in the seventeenth-century, stated that, “Misguided men, who will chastise a woman when no blame is due, oblivious that it is you who prompted what you criticize.” perfectly described the situation of women in colonial Mexico. In colonial Mexico, patriarchal ruling was applied both privately and publicly. While, men were allowed to participate in politics, obtain an education and given the power to make decisions regarding women’s life. Women, on the other hand, were controlled either by their fathers or husbands who did not allow them to participate in activities outside their house and their education was restricted to “how to be a good wife”.
To say that many countries in Latin-American and in Europe are machistas is not a surprise for anyone. People who have born in Spain or in Mexico, Cuba, Venezuela grew in a society with fewer rights for women than men. The word machismo means "arrogant attitude of men towards women". This occurs in every single moment in our lives from our born to our death. But, at this moment I want to analyze the machismo in three areas: family, school and work.
My readings suggest the Hispanic culture gender roles are very common and strict. Starting early in life children are taught to follow the strict guidelines of their gender (American Home Resources, 2010). There exists three common gender specific scripts in Hispanic culture; females can either be “Marianismo” or “Hembrismo”, and, males are classified as “Machismo”. The two female roles differ greatly; “Marianismo” defines behaviors of women as being obedient, dependent and caring for their children. The “Hembrismo” role stresses a female’s strength to persist through life’s difficulties; however, this role is not accepted widely in their culture. The “Machismo” role describes behaviors of men as being dominant and independent. This role views the man as being in charge of the family. (Peñalosa,
Traditionally Latina woman are not encouraged to pursue higher education. However, I saw my sister go to the university and become a dentist in México, for that reason I want to research how many Latinas women in the United States pursue a higher education. During my research, I find out that more Latinas are going to college and more Latinas are prioritizing college before love. They want to become self – sufficient but also along the way, some Latinas are still dropping out of high school.
Masculinity is described as possession of attributes considered typical of a man. Hegemonic masculinity is a form of masculine character with cultural idealism and emphasis that connects masculinity to competitiveness, toughness, and women subordination. Masculinity hegemonic is the enforcement of male dominion over a society. Masculine ideology dates back to the time of agrarian and the industrial revolution in Europe when survival compelled men to leave their homesteads to work in industries to earn a living for their families while women remained at home to take care of family affairs (Good and Sherrod 210). Women did not work in industries then because industrial labor was considered too physical beyond their capacity. This led to definition of roles which placated the position of men in a society while condemning women as mere subordinates who cannot do without men. The critics of gender stereotypes in America describe the following five hegemonic features of masculinity: frontiersman ship, heterosexuality, occupational achievement, familial patriarchy, and physical force and control (Trujillo 4). The advent of the 20th century led to sweeping changes in American masculinity.
The idea that a woman’s job is to be a wife and mother is old-fashioned, but not completely out of style. Though these roles require a great deal of talent, resilience, patience, love, and strength, to name a few, they are often underestimated or depicted as simple. Especially in modern times, many women in the United States who stay home to raise a family are viewed as anti-feminists, whereas women in Latin America are not criticized for similar actions. In recent decades, more Latin American women have started to break the mold, daring to be both sexy, and successful in the workforce, while remaining pillars of domestic life.
Growing up everyone has certain roles to perform; gradually your roles can change once you are freely able to express yourself without any restrictions. Unfortunately just like thousands of other women in the world at the time, the women of Mexico were limited and had role in which they followed. A challenge Mexican women had during their early times was that, “no unmarried women under thirty could legally leave her parental home” (Soto, 10). This limited women to their own individuality as they were force to stay home and take care of their parents since there was no husband to tender for. Every women wanted to get married so that they can grow older a...
Chronicle of a Death Foretold by Gabriel Garcia Marquez portrays the idea of machismo, which is very prevalent in Colombian culture. Machismo is the strong sense of masculine pride, and how men have power over women sexually. Men can do what they want, while the women have to stay pure until marriage; this is a double standard prevalent in Colombian culture. I learned in the presentation that in Colombian culture, women were considered inferior and were looked at as possessions. Marquez grew up in an area that practiced Machismo throughout the whole culture. A big tradition in Colombian culture was the code of honor. The code of honor is a set of rules governing a community based on ideals that define what’s honorable in that community.
Marianismo and machismo are the traditional gender roles in Latin America. Marianismo is the aspect of female gender roles while machismo is the aspect of male gender roles. The key belief of machismo is that men hold supremacy over women. For the most part these gender roles conform to traditional understanding of sexuality, masculinity, and femininity. There is only one key contradiction I found when it came to traditional understandings of sexuality, masculinity and femininity. Some people may confuse the meanings of gender, sex, and sexuality. Gender is what a person chooses to define themselves as: masculine or feminine. Sex is biological: male or female. Sexuality is then defined as the expression of sexual interest. These three words connect to one another.
Latina women are suppressed through Hispanic culture with the ideology that a woman’s domain is within the walls of her own home. However, there has been a greater turnover rates in high school graduates amongst Latinas they are still falling behind due to lack of resources and the restricted patterns of opportunity perpetuated through transformative assets.
Growing up in a Latino base community there were numerous instances that metaphor,“si me voy con la Luna o el Sol”, which means either you choose the Sun (Dad) or Moon (Mother), was used just to see who the kids prefered .Therefore creating, the environment that children would be repeatedly asked to choose the ultimatum between parents. In the reading “Mamitis and the Traumas of Development in a Colonia Popular of Mexico City” by Matthew C. Gutmann and “Bad Boys and Good Girls: The Implications of Gender Ideology for Child Health in Jamaica” by Carolyn Sargent and Michael Harris correlations between class in their countries and how it impacts family developments. The Essay will focus on Gutmann’s reading on mamitis gender expectation, secondly how Sargent’s reading tackles the issue of
Machismo is characterized by hypervirility, the aggressive masculine behavior that is expected of the Latin American male. One who is macho is admired for his physical strength, bold sexual advances toward women, great...
Masculinity is a subject that has been debated in our society for quite some time. Many wonder what it means to be masculine, as it is difficult to define this one –sided term. Pairing this already controversial term with “feminist studies” can bring about some thought - provoking conversation. Feminist studies of men have been around for many years with regards to the feminist movement. It seeks to create gradual improvements to society through its main principle of modifying the ways in which everyone views what it means to be a man. Feminist studies of men bring forth the discussion of hegemonic masculinity; how this contributes to the gender hierarchy, the radicalized glass escalator and ultimately the faults of this theory.