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The importance of cultural relativism
The importance of cultural relativism
A critical note on cultural relativism
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Cultural Relativism
Cultural Relativism is the theory that ethical and moral standards are based on what a particular society deems to be good or bad. Since different societies have different beliefs, cultural relativists believe there are many moral codes in the world. Cultural relativists believe there is no universal moral code, which is an independent standard that defines what is right or wrong all of the time, regardless of place.
There are many different examples of Cultural Relativism in society. One instance was the practice of infanticide in Eskimo communities during the early to mid-20th century. “Knud Rasmussen, an early explorer, reported meeting one woman who had borne 20 children, but had killed 10 of them at birth" (Rachels
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James Rachels & Stuart Rachels (2012) introduced the “Cultural Differences Argument” as an argument for Cultural Relativism. This argument is based on two premises. The first is that different cultures have different moral codes. The second premise follows that if you believe the first, then there is no universally correct moral code, only matters of opinion that vary by culture. Cultural relativists argue that “the moral code of our own society has no special status; it is but one among many” (Rachels & Rachels, 2012). They also believe “it is arrogant for us to judge other cultures” (Rachels & Rachels, 2012) because they are doing what is right in the eyes of their society. William Graham Sumner (1840-1910), a sociologist, argued that traditions lead us to the “right” way of doing things. “The ‘right’ way is the way which the ancestors used and which has been handed down. The tradition is its own warrant. It is not held subject to verification by experience. The notion of right is in the folkways” (Sumner, 1960). Sunmer is explaining that since morality comes from folkways (traditions) relative to the culture from where they occur, morality is relative to culture.
Opponents of Cultural Relativism argue that if Cultural Relativism is true, a society loses its abilities to intervene in external activities. “We could no longer say the customs of other societies are morally inferior to our own” (Rachels & Rachels, 2012). For example, the United States could not criticize or intervene against the Chinese government for its policial oppression policies; nor could it say that a society that embraces free speech is better than the oppresive Chinese society. Doing so would violate the premise that the moral code of a society has no special
Cultural relativism was introduced in the U.S. by Frank Boas in 1887 (ibid). This theory postulates that cultures must be understood in terms of the values and ideas of that specific culture; the underlying objective here was to delegitimize notions of ethnocentrism (the belief that one culture may judge another based on their cultural standards) (Miller, 12-3). Though this theory seems to provide a framework to eliminate a discriminatory belief, it would not allow then, for example, people to attack the events that took place in Germany circa 1930s-40s (Miller, 23). Critical cultural relativism avoids this ‘homogenizing trap’
Cultural relativism is defined as the belief that no one culture is superior to another morally, politically, etc., and that all “normal” human behavior is entirely relative, depending on the cultural
In its entirety, moral relativism is comprised of the belief that, as members of various and countless cultures, we cannot judge each other’s morality. If this theory stands true, then “we have no basis for judging other cultures or values,” according to Professor McCombs’ Ethics 2. Our moral theories cannot extend throughout cultures, as we do not all share similar values. For instance, the Catholic tradition believes in the sacrament of Reconciliation. This sacrament holds that confessing one’s sins to a priest and
After analyzing cultural relativism over the semester, I have come to the conclusion that cultural relativism under anthropological analysis defines every single culture with some aspect of worth as viewed by an individual within that society. Franz Boas, termed the “Father of American Anthropology”, first introduced the concept of cultural relativism. He wanted people to understand the way certain cultures conditioned people to interact with the world around them, which created a necessity to understand the culture being studied. In my words, cultural relativism is the concept that cultures should be viewed from the people among that culture. When studied by anthropologists, cultural relativism is employed to give all cultures an equal
Cultural Relativism is a moral theory which states that due to the vastly differing cultural norms held by people across the globe, morality cannot be judged objectively, and must instead be judged subjectively through the lense of an individuals own cultural norms. Because it is obvious that there are many different beliefs that are held by people around the world, cultural relativism can easily be seen as answer to the question of how to accurately and fairly judge the cultural morality of others, by not doing so at all. However Cultural Relativism is a lazy way to avoid the difficult task of evaluating one’s own values and weighing them against the values of other cultures. Many Cultural Relativist might abstain from making moral judgments about other cultures based on an assumed lack of understanding of other cultures, but I would argue that they do no favors to the cultures of others by assuming them to be so firmly ‘other’ that they would be unable to comprehend their moral decisions. Cultural Relativism as a moral theory fails to allow for critical thoughts on the nature of morality and encourages the stagnation
Moral relativism maintains that objective moral truth does not exist, and there need not be any contradiction in saying a single action is both moral and immoral depending on the relative vantage point of the judge. Moral relativism, by denying the existence of any absolute moral truths, both allows for differing moral opinions to exist and withholds assent to any moral position even if universally or nearly universally shared. Strictly speaking, moral relativism and only evaluates an action’s moral worth in the context of a particular group or perspective. The basic logical formulation for the moral relativist position states that different societies have empirically different moral codes that govern each respective society, and because there does not exist an objective moral standard of judgment, no society’s moral code possesses any special status or maintains any moral superiority over any other society’s moral code. The moral relativist concludes that cultures cannot evaluate or criticize other cultural perspectives in the absence of any objective standard of morality, essentially leveling all moral systems and limiting their scope to within a given society.
Cultural relativism is perfect in its barest form. Even though many peoples have many different beliefs and many of these people believe that their own moral code is the only true one, who can say which is better than another? This is the struggle that cultural relativism sets out to permanently resolve. It seems as if cultural relativism could bring about natural equality among groups of differing beliefs. After all, no one belief can be qualified (attributed) as being superior or better than any other belief. ...
Every individual is taught what is right and what is wrong from a young age. It becomes innate of people to know how to react in situations of killings, injuries, sicknesses, and more. Humans have naturally developed a sense of morality, the “beliefs about right and wrong actions and good and bad persons or character,” (Vaughn 123). There are general issues such as genocide, which is deemed immoral by all; however, there are other issues as simple as etiquette, which are seen as right by one culture, but wrong and offense by another. Thus, morals and ethics can vary among regions and cultures known as cultural relativism.
Rachels, J. (1986). The Challenge of Cultural Relativism. The elements of moral philosophy (pp. 20-36). Philadelphia: Temple University Press.
In explaining Cultural Relativism, it is useful to compare and contrast it with Ethical Relativism. Cultural Relativism is a theory about morality focused on the concept that matters of custom and ethics are not universal in nature but rather are culture specific. Each culture evolves its own unique moral code, separate and apart from any other. Ethical Relativism is also a theory of morality with a view of ethics similarly engaged in understanding how morality comes to be culturally defined. However, the formulation is quite different in that from a wide range of human habits, individual opinions drive the culture toward distinguishing normal “good” habits from abnormal “bad” habits. The takeaway is that both theories share the guiding principle that morality is bounded by culture or society.
Fundamental to ethnocentrism is the notion of fallibility; there is no infallible, moral or cultural ‘high-ground’ by which all cultures and practices may be judged. Our moral perceptions have their basis in social conditioning and our enculturation into a specific culture (Spiro, 1986, p260) and so objectivity can only arise from distancing the observer from his or her preconceived ideas of what is correct and what is morally acceptable. The key to distancing oneself from one’s preconceptions is through relativism; thorough knowledge and understanding of one’s own values and the ‘subtle value-laden assumptions [that] creep into sociological research’ (Weber, 1949, as cited in Jureidini & Poole, 2003, p68).
Culture Relativism; what is it? Culture Relativism states that we cannot absolute say what is right and what is wrong because it all depends in the society we live in. James Rachels however, does not believe that we cannot absolute know that there is no right and wrong for the mere reason that cultures are different. Rachels as well believes that “certain basic values are common to all cultures.” I agree with Rachels in that culture relativism cannot assure us that there is no knowledge of what is right or wrong. I believe that different cultures must know what is right and what is wrong to do. Cultures are said to be different but if we look at them closely we can actually find that they are not so much different from one’s own culture. Religion for example is a right given to us and that many cultures around the world practices. Of course there are different types of religion but they all are worshipped and practice among the different culture.
Ethnocentrism and cultural relativism are two contrasting terms that are displayed by different people all over the world. Simply put, ethnocentrism is defined as “judging other groups from the perspective of one’s own cultural point of view.” Cultural relativism, on the other hand, is defined as “the view that all beliefs are equally valid and that truth itself is relative, depending on the situation, environment, and individual.” Each of these ideas has found its way into the minds of people worldwide. The difficult part is attempting to understand why an individual portrays one or the other. It is a question that anthropologists have been asking themselves for years.
There are different countries and cultures in the world, and as being claimed by cultural relativists, there is no such thing as “objective truth in morality” (Rachels, 2012). Cultural relativists are the people who believe in the Cultural Ethical Relativism, which declares that different cultures value different thing so common ethical truth does not exist. However, philosopher James Rachels argues against this theory due to its lack of invalidity and soundness. He introduced his Geographical Differences Argument to point out several mistakes in the CER theory. Cultural Ethical Relativism is not totally wrong because it guarantees people not to judge others’ cultures; but, Rachels’ viewpoints make a stronger argument that this theory should not be taken so far even though he does not reject it eventually.
The practices of many cultures are varied from one another, considering we live in a diverse environment. For example, some cultures may be viewed as similar in comparison while others may have significant differences. The concept of Cultural Relativism can be best viewed as our ideas, morals, and decisions being dependent on the individual itself and how we have been culturally influenced. This leads to many conflict in where it prompts us to believe there is no objectivity when it comes to morality. Some questions pertaining to Cultural Relativism may consists of, “Are there universal truths of morality?” “Can we judge