Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Essay about native american literature
Cultural conflict essay
Analysis of the Indian removal act
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Essay about native american literature
Author John Rollin Ridge, exemplifies cultural conflicts which could tell us as readers if he used his fictional character Joaquin as a mask to cover the misery and mishap his life had brought upon him. John Rollin Ridge, author of The Life and Adventures of Joaquin Murieta share similarities with his character. Character Murieta, is symbolized as a man who turns to violence after the lynching of his brother, and a gang rape of his young wife. Author Ridge, who also turned to violence when his father and grandfather were murdered by wrathful Native Americans who had to give up their land due to a treaty his family agreed and signed on. The relocation of the Cherokee’s. Ridge's family was blamed for signing the treaty, which is known today as, the "Trail of Tears". …show more content…
Ridge shares parallels with Elias Boudinot.
Another Native American writer mentioned in the "Early Native American Writings of the 19th Century". Ridge and Boudinot both Cherokee, both argued that to have peace, one must obey and adapt to the white man's lifestyle. Ridge and Boudinot thought, adapting would be the only way natives could survive. Treaty of Echota, which was a signing for the removal of the Cherokee's. Boudinot and Ridge's elders, were eliminated on the same day, due to signing. The signing was a shift to many Cherokee's in Indian Territory. Between the fictional Murieta by Ridge, and the fact of “Murrieta” determined by William Mero. Ridge’s book, Joaquin’s wife was called Rosita. In the new book his wife is now Carmela. (Growth of the Legend, Literary fiction or historical fact) Murrieta came across a mistress named, Clarina after the death of his wife. To add one more interesting fact from William Mero, under the new author, Joaquin lost his Mexican citizenship and became a Chilean, "El Bandito
Chileno". Murrieta did in fact remain a person of interest in the literary focus of 20th and 21st century writers. After Ridge's adventure of killing his father's enemy, he left the Cherokee land and returned to writing novels. He wrote and published poetry in Arkansas and California. Ridge fled to Arkansas for ten years after the death of the elder Ridges and Boudinot. He wrote in newspapers of romantic poetry and the idea of Manifest Destiny. Paul Lauter stated, Ridge was convinced of "Manifest Destiny". He then goes on to tell us Ridge, argued justice be demanded for his less cultivated brothers be safe from cruelty while development took place from the March of European Civilization. Although John Rollin Ridge short novel "The Life and Adventures of Joaquin Murieta, was not completely a success or all true, he went on to writing poetry, and being a newspaperman. Majority of his writing shouted the need of Indians to become civilized. He had a theory. For the Cherokee's to live, they must put up with the white man's rules and adapt to their nation.
a.This document was written for Nonfiction lovers. The article, “John Rollin Ridge and Joaquín Murieta” has life learning experience that you can implement in your life. Joaquín is an innocent and honest man which results being punished for his honesty. Being an honest individual doesn 't always get you far in life but instead you can be persecuted which result of turning into criminal in society.
In the essay, “The Trail of Tears” by author Dee Brown explains that the Cherokees isn’t Native Americans that evaporate effectively from their tribal land, but the enormous measure of sympathy supported on their side that was abnormal. The Cherokees process towards culture also the treachery of both states and incorporated governments of the declaration and promises that contrived to the Cherokee nation. Dee Brown wraps up that the Cherokees had lost Kentucky and Tennessee, but a man who once consider their buddy named Andrew Jackson had begged the Cherokees to move to Mississippi but the bad part is the Indians and white settlers never get along together even if the government wanted to take care of them from harassment it shall be incapable to do that. The Cherokee families moved to the West, but the tribes were together and denied to give up more land but Jackson was running for President if the Georgians elects him as President he agreed that he should give his own support to open up the Cherokee lands for establishment.
The Long, Bitter Trail: Andrew Jackson and the Indians was written by Anthony F.C. Wallace. In his book, the main argument was how Andrew Jackson had a direct affect on the mistreatment and removal of the native Americans from their homelands to Indian Territory. It was a trail of blood, a trail of death, but ultimately it was known as the "Trail of Tears".
What exactly does Aztlan mean? There are various definitions, such as the ancestral homeland of the Aztec people and their descendants or everyone’s individual Aztlan which is ones’ personal sanctuary. A place one creates in their own image consisting of features that show what kind of person they are, while at the same time still recognizing their ethnic culture. We all have this place though not everyone’s is the same. Your hobbies, interests, the way you dress all make up this special place. Without it, we would be metaphorically lost. For example, in the essay “Refiguring Aztlan”, it says, “Through Aztlan we come to better understand psychological time, regional make up, and evolution. Without any one of these ingredients, we would be contempo-rary displaced nomads, suffering the diaspora in our own land, and at the mercy of other social forces. Aztlan allows us to come full circle with our communal background as well as maintain ourselves as
The generalization that, “The decision of the Jackson administration to remove the Cherokee Indians to lands west of the Mississippi River in the 1830s was more a reformulation of the national policy that had been in effect since the 1790s than a change in that policy,” is valid. Ever since the American people arrived at the New World they have continually driven the Native Americans out of their native lands. Many people wanted to contribute to this removal of the Cherokees and their society. Knox proposed a “civilization” of the Indians. President Monroe continued Knox’s plan by developing ways to rid of the Indians, claiming it would be beneficial to all. Andrew Jackson ultimately fulfilled the plan. First of all, the map [Document A] indicates the relationship between time, land, and policies, which affected the Indians. The Indian Tribes have been forced to give up their land as early as the 1720s. Between the years of 1721 and 1785, the Colonial and Confederation treaties forced the Indians to give up huge portions of their land. During Washington's, Monroe's, and Jefferson's administration, more and more Indian land was being commandeered by the colonists. The Washington administration signed the Treaty of Holston and other supplements between the time periods of 1791 until 1798 that made the Native Americans give up more of their homeland land. The administrations during the 1790's to the 1830's had gradually acquired more and more land from the Cherokee Indians. Jackson followed that precedent by the acquisition of more Cherokee lands. In later years, those speaking on behalf of the United States government believed that teaching the Indians how to live a more civilized life would only benefit them. Rather than only thinking of benefiting the Indians, we were also trying to benefit ourselves. We were looking to acquire the Indians’ land. In a letter to George Washington, Knox says we should first is to destroy the Indians with an army, and the second is to make peace with them. The Indian Trade and Intercourse Act of 1793 began to put Knox’s plan into effect. The federal government’s promise of supplying the Indians with animals, agricultural tool...
In 1783, the American Revolution ended. Since most of the Cherokees helped the British in the Revolutionary War, the Americans needed to make peace with them. Then in1785, the treaty of Hopewell was signed (Perdue 8). This was a peace treaty between the Cherokee and the Americans. This treaty defined the Cherokees’ boundaries and it gave them the right to get rid of unwanted settlers. The states of Georgia and North Carolina ignored this treaty. The people of these states expanded into Cherokee land, and the Cherokees continued to resist.
These advocates expected the Native Americans to leave their lands voluntarily. With the promise for land west of the Mississippi there would be no limits to the tribe’s choice of government, assistance, relocation and protection. Jefferson believed that the Indians’ failures were theirs to own and they needed to depend on themselves alone to become numerous and great people. He encouraged them to take the new land and cultivate it, build a home, and leave it to his children. He was failing to tell them that they really didn’t have much of a choice. Boudinot determined that many of the Cherokee people would leave their land if the true state of their condition was made known to them. They were left with only two real alternatives, one to live under the white man’s law or to be forcibly removed to another country. However some American’s worried about the future of the Native Americans. John Ross’s letter to president Jackson believed it was the white man’s duty to relieve the Indians from their suffering. This could only be accomplished by allowing the Native Americans to obtain their land in Georgia under the rights and privileges as free men. Nevertheless no great lands good for farming would be given to the Native Americans and Jackson would sign the Indian removal act. This act would allow the government to exchange fertile land for land in the west, where they would forcibly relocate the Indian
Again, this shows Boudinot’s potential disassociation from Cherokee popular opinion. However, given that his audience would have consisted largely – if not entirely – of white Americans, Boudinot’s emphasis on Cherokee willingness for these measures would have been a significant rhetorical tool. The audience would have been more inclined to give aid to a willing group of people; it’s unlikely that Boudinot was ignorant of the Cherokee resistance movements, and his neglect to mention them is significant. Whether or not he intended this as a persuasive method or choosing wilful ignorance is
The article analyses the effect of the Indian Removal Act, which was approved by Jackson, on various native tribes. “The Cherokee, on the other hand, were tricked into an illegitimate treaty. In 1833, a small faction agreed to sign a removal agreement: the Treaty of New Echota. The leaders of this group were not the recognized leaders of the Cherokee nation, and over 15,000 Cherokees -- led by Chief John Ross -- signed a petition in protest. The Supreme Court ignored their demands and ratified the treaty in 1836.
The Treaty of New Echota, was ratified by the United States Senate, by one vote, without the approval of the Cherokee Nation (The Cherokee and the Trail of Tears). The treaty brought abou...
The federal government proceeded to find a way around this decision and had three minor Cherokee chief’s sign the “Treaty of New Echota” in 1835 giving the Cherokee lands to the government for 5.6 million dollars and free passage west. Congress got the treaty ratified by only one vote. Members of their tribes murdered all three chiefs who took part in the signing of the treaty. After this event there was not much the Cherokee’s could do and were forcibly moved west on what they called and are known today as the ‘Trail of Tears,’ which became a constitutional crisis in our history. In this instance the lack of cooperation between the branches of the government was the downfall for the Cherokee nation. The way the Cherokee’s were forced west caused losses of up to twenty percent of the nation. This figure is only a guess and scholar’s think it was more a third of the nation was lost. The ‘Trail of Tears’ was also a morale issue in the United States, later having an impact on our history the way other Native American races in general are treated in the future.
Natives were forcefully removed from their land in the 1800’s by America. In the 1820’s and 30’s Georgia issued a campaign to remove the Cherokees from their land. The Cherokee Indians were one of the largest tribes in America at the time. Originally the Cherokee’s were settled near the great lakes, but overtime they moved to the eastern portion of North America. After being threatened by American expansion, Cherokee leaders re-organized their government and adopted a constitution written by a convention, led by Chief John Ross (Cherokee Removal). In 1828 gold was discovered in their land. This made the Cherokee’s land even more desirable. During the spring and winter of 1838- 1839, 20,000 Cherokees were removed and began their journey to Oklahoma. Even if natives wished to assimilate into America, by law they were neither citizens nor could they hold property in the state they were in. Principal Chief, John Ross and Major Ridge were leaders of the Cherokee Nation. The Eastern band of Cherokee Indians lost many due to smallpox. It was a year later that a Treaty was signed for cession of Cherokee land in Texas. A small number of Cherokee Indians assimilated into Florida, in o...
As white settlers poured across the mountains, the Cherokee tried once again to compensate themselves with territory taken by war with a neighboring tribe. This time their intended victim was the Chickasaw, but this was a mistake. Anyone who tried to take something from the Chickasaw regretted it, if he survived. After eleven years of sporadic warfare ended with a major defeat at Chickasaw Oldfields (1769), the Cherokee gave up and began to explore the possibility of new alliances to resist the whites. Both the Cherokee and Creek attended the 1770 and 1771 meetings with the Ohio tribes at Sciota but did not participate in Lord Dunnmore's War (1773-74) because the disputed territory was not theirs. On the eve of the American Revolution, the British government scrambled to appease the colonists and negotiate treaties with the Cherokee ceding land already taken from them by white settlers. To this end, all means, including outright bribery and extortion, were employed: Lochaber Treaty (1770); and the Augusta Treaty (1773) ceding 2 million acres in Georgia to pay for debts to white traders. For the same reasons as the Iroquois cession of Ohio in 1768, the Cherokee tried to protect their homeland from white settlement by selling land they did not really control. In the Watonga Treaty (1774) and the Overhill Cherokee Treaty (Sycamore Shoals) (1775), they sold all of eastern and central Kentucky to the Transylvania Land Company (Henderson Purchase).
The Removal Act of 1830 paved the way for the hesitant and generally—journey of ten of thousands of Native Americans to move more westward. The very first removal treaty was signed after the Removal Act of 1830. This treaty made Choctaws in Mississippi ceded land east of the river. The U.S. government would give money in exchange for land in the east of the river for land in the west. The Choctaw chief quoted to Arkansas Gazette that in 1831 Choctaw Removal was a Trail of Tears and downfalls. The treaty signed in 1835 was known as the Treaty of Echota, which resulted in the removal of the Cherokees on “The Trail of Tears.” The Seminoles decided not to leave also as the other tribes left peacefully. The Seminoles resisted leaving their homeland. In winter of 1838-39, fourteen thousand were marched one thousand two hundred miles through Tennessee, Kentucky, Illinois, Missouri, and Arkansas. Roughly estimated four thousand died from lack of food, exposure and disease. The government soldiers would appear without notice at a Cherokee front door and order the people inside the home, men women and children, to immediately evacuate and take only what each could carry. They were forced marched to thoughtlessly assembled barriers like cattle and le...
To help me understand and analyze a different culture, I watched the film Selena. The film tells the life story of the famous singer Selena Quintanilla-Pérez. Not only does it just tell personal stories from her life, it also gives insight to the Mexican-American culture. Her whole life she lived in the United States, specifically in Texas, but was Hispanic and because of that both her and her family faced more struggles than white singers on the climb to her success. Even though the film is a story about a specific person, it brought understanding into the culture in which she lived. Keeping in mind that these ideas that I drew about the Mexican-American culture is very broad and do not apply to every single person in the culture, there were very obvious differences in their culture and the one that I belong. Mexican-American culture identifies with their family rather than individualized or spiritual identities and the culture has gone through significant changes because of discrimination and the changing demographics of the United States.