Cult Fandom vs Religion
Fandoms are considered to have a positive ideology. However, there is some discretion over the intensity of devotion from fans with some fandoms being critiqued as having a more worshipful audience, than what is considered the ‘norm’. These texts that have a more worshipful audience are often “defined as ‘cult media’ through the fact that such media texts attract passionate, enduring, and socially organized fan audiences.” (Hills, 2000) This explains the main difference between Cult fandom and more mainstream fandom, which is down to the intensity of fan activity. Fans are dedicated to their cult interest and often create strong emotional bonds with characters, actors, directors and producers, which goes beyond the
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2013) A strong example of these elements within media is the work of Bryan Fuller, a writer and producer of many ‘cult’ television shows. Bryan Fuller acts as an auteur due to having created a universe of media texts called ‘fullerverse’ with each show being praised for its artistic integrity. Each show has its own aesthetic and cinematography but ultimately, they all live in one same universe. Bryan Fuller’s signature is embedded within each show and has gained cult popularity, especially online on social media. Fuller is known for reviving old cult classics such as ‘Hannibal’ by Thomas Harris and reinventing them for new fans as well as old fans who have long admired the original text. His shows often include “endlessly deferred narratives” (Duffett, 2013) with endings left open to the audience’s interpretation. ‘Pushing Daisies’ which ended in 2009 is still kept alive by fans who actively support the show by re-watching and making their own content of fanfiction and fanart online, in the hopes that it will be picked up by the media industry for another season. The longevity of its fan base is key in making the show a cult …show more content…
Cult fans often have a shared morality, and experience of the same characteristics within religiosity of “passion; attachment; immersion; involvement; devotion.” (Martin, 2008) Fans will re-watch cult films regularly and spend a considerable amount of time engaging and learning from their chosen interest and often do so intensely to make sure that all content that is available is consumed. This is similar to the way holy texts are re-read in the hopes to discover something new or to gain a different understanding. Fans actively engage with the texts and then creatively express their devotion with others. Further demonstrating the involvement and devotion that is seen within many religious
The term “fan” was originally used to describe sports fans during the nineteenth century and was later adopted by science fiction enthusiasts in the 1920s. The term “fan,” however, is used for describing a type of person who is enthusiastic, or fanatic about a certain subject. Popular fan culture, nicknamed “fandoms,” have become an integral part of society in many countries, and have connected people sharing a common interest through online communities where they can freely discuss fan related topics. Popular fandoms today include Directioners, Beliebers, and VIPs. People who are part of fandoms usually show their devotion by participating in fan conventions such as Comicon, writing fan mail, creating fan art, or by promoting their interests to others. Being a fan also comes with the responsibility of changing one’s lifestyle in order to accommodate time and energy into the fandom. Fan culture also offers people the chance to feel passionate about something or someone in order to satisfy the emotional needs they lack from their daily life.
For many decades, the cult phenomenon has fascinated the masses. A cult is an organization with deviant beliefs and practices, and is characterized by the apparent life-time membership of its participants. It seems to be very popular among troubled teenagers and adults. The psychology behind why some people are more susceptible to the charms and the lure of being in a cult is not very widely researched or understood. Many people are concerned with cultist behavior and the effect that they have on the individuals involved, believing that they have been “brainwashed” into this lifestyle. This paper deals with cult mentality and how people become involved in certain religious and secular cults. It will explore the personality traits of current and ex-cult members as well as look at case studies of members of particular cults. The format of this paper will first look at some preexisting dispositions, the psychological effects while in the cult, and any short term or long term effects upon leaving the cult, as well as some treatment options.
Society strives to feel a sense of belonging. We want to be a part of something that shares the same beliefs as us. We spend our time trying to place ourselves in a group to satisfy these needs, whether it is in a hobby club, a group of friends, or religion. Some people go to more extreme measures and find this in what we call a cult. According to Henslin, a cult is a new or different religion whose teachings and practices put it at odds with the dominant culture and religion. (2013:405) Cults are often identified with the ideas of mass murder, deviant behaviors, unusual beliefs, and extremely devoted members. Cults are also highly known for their leaders. The leaders of cults usually are the ones that portray the image for the entire group. Successful cults take a strong-minded and, according to Max Weber, charismatic leader.
Bloody rituals and moonlit sacrifices define a cult. As long as religion exists, cults also exist. Initiation involves feats of courage and skill and often results in fatality. Once they complete their initiation they gain the status of an official member. Members advance in rank by following the regulations and being faithful to their deity. New recruits rank lowest and the priest or prophet are the highest ranking members; climbing through the ranks takes years. Judith Lorber, the author of “Believing Is Seeing: Biology as Ideology,” assists in understanding the ideas presented in Sharlene Nagy Hesse-Biber’s article “The Spread of the Cult of Thinness…” ; society gives “cult” members body expectations they must follow for them to secure their places in the “cult” of thinness, or society rejects them.
Cults are dangerous institutions that have existed for many years, corrupting and reforming the minds of innocent people into believing outrageous doctrines that eventually result in disaster. Horrifying cases involving men such as Charles Manson, Jim Jones and David Koresh have bewildered people and raise the question: how could individuals be easily susceptible to the teachings of these men, so influenced that masses go as far as to commit the unthinkable? Individuals who are in a vulnerable position in search for an identity are attracted to cults because they offer a sense of belonging. In addition, isolation from society contributes to the functioning of a cult for it creates an atmosphere where submissiveness and obedience runs high. These two factors seem to hold true for one of the most notorious cults currently established in the United States and Canada. The Fundamentalist Church of Jesus Christ of Latter Day Saints or, FLDS, is an international polygamist sect that incorporates belonging and isolation along with a dangerous mentality that have resulted in the abuse of women and children in the name of God.
People join cults as a way of feeling a sense of belonging within a community (Winner 2011:417). This need for belonging is eventually why members find themselves so involved that they cannot get out. This is especially true in the case of the cult created by Jim Jones. He established a cultic Church called the People’s Temple, most famously known for being the largest group suicide consisting of 909 people, including 276 children (Nelson 2006). Between five to seven million young adults between the ages of 18 and 25 are involved in cult groups (“Cult statistics” 2010). Nearly 180 000 people are recruited into cults each year (“Cult Statistics” 2010). The sense of identity, purpose, and belonging are appealing aspects to why people join cults as the use of power and manipulation coerces them to stay.
For many years, cult leaders always had a psychological hold on their followers' minds. Whether it was to kill other people or to kill themselves, they did it without question. Some cult leaders used fear, violence and guilt as a means of a weapon to control the minds of their followers. Other cult leaders used persuasive and spiritual speeches that made their followers believe they were doing good and fulfilling God's plan. Because cult leaders are powerful through psychological offenses, the people that belong to their cults are brainwashed into doing things they wouldn't normally do in their right state of mind.
Cults have existed throughout history since the beginning of time. A cult is defined in Webster’s dictionary as a “system of religious worship with a devoted attachment to a person, principle, etc.” Over the past thirty years numerous religious cults have caused “ tens of thousands to abandon their families, friends, education’s, and careers to follow the teaching of a leader they will never meet”(Beck 78).
The panic and fear of cult activity in our country seems to continue to grow with the more unbelievable stories that hit the news. The first big news event that was cult related occurred in 1969. Five dead bodies were found by the maid at 10050 Cielo Drive. Beautiful actress Sharon Tate who was pregnant at the time, and her friends Steven Earl Parent, Abigail Folger, Voytek Frykowski, and...
Fine lines proceed to subsequently blur the separation between a religion and a cult. Throughout history, the label cult has consistently succeeded in disparaging numerous religions including Christianity. To bring a standstill to the confusion amidst all personages, the narrow slash between these two matters need to be entirely divulged and established. Distinctions separating a religion and a cult are elucidated primarily by their treatment of individuals and relations. Variances can be seen through examples of behaviors, the “Moonies” cult, and the works of the Christian religion.
In conclusion, cults draw members through exploitation of vulnerable people, the promise of prosperity and the comradeship and pseudo-purpose that the organization gives to its members. Even in cases where living conditions are horrible and suicide drills are a regular occurrence, people are willing to endure such hardships in order to reap these benefits that they could not otherwise find in society. These three draws, which appeal to basic human needs, also give reason to why the members of such cults can be enticed to commit such atrocities and find cults appealing.
This paper will explore what it is about anime that makes it so appealing to even a Western audience, creating an international fan base. Although manga can be traced to American origins, the comics that the Americans brought over have been intensely modified to create essentially a new form of media. Manga and anime have become a significant component of Japanese culture, and often times they integrate Japanese culture and society. Yet, regardless of its Japanese origin, anime is still viewed on the other side of the planet. The question then becomes what is it that makes it so appealing to a foreign audience? This paper will rely heavily on Susan Napier’s book, From Impressionism to Anime: Japan as Fantasy and Fan Cult in the Mind of the
A cult is defined as a social group or a social movement under one charismatic leader. It maintains a belief system, which includes a transformation of a group member. Members of the group have a high level of commitment to the leader, members, and beliefs (Lalich). An additional definition to consider is from the American Journal of Psychotherapy:
Hoekema, Anthony . The Four Major Cults . Ann Arbor, Michigan : Cushing-Malloy , 1963. 1-87, 373-388. Print.
Fan Culture is something that has been around for a while, but it the last twenty years, since the introduction of the Internet, it is also something that has changed dramatically. A fan is an enthusiast of something and now the Internet is a good home for fans to gather and build together a community of fans, a ‘Fandom’. The turn Fandom means a community of a group of people who all enjoy them same thing and the Internet has created a place for online communities. Fan Culture has irreversibly changed the media industry because of the ability share information and fan made created content. The creation of these online based communities have meant that people from all over the world can talk about the latest TV shows, movies, books, comics and other forms of content and create groups dedicated to them. The Internet has also become a platform for the creation of a collective community, where individuals who all have shared interests can go. “Fans uses of technologies bring a sense of playfulness to the work of active reading” (2010; 12). Digital Fandoms are user-led forum of content creation, the fans create a number of things; fan fiction, fan blogs, fan made videos, fan art work, wiki leaks. The fans create a whole new life, another side of the TV show, film or book, that is complicity run and used by the fans. These fan made creation do not have to stick to what is canon in the show and can do what they wish with the character and the storylines. However is this an okay thing to do, Henry Jenkins refers to the fans who create these things are ‘Textual Poachers’. Those fans are now active interpreters instead of passive consumers. In this view the fans are poaching the created content of the writer. The fans have power to create t...