In August of 1920 the Nineteenth Amendment became an addition to the Constitution, granting women the right to vote. Shortly after that historic day, Crystal Eastman wrote a passage named “Now We Can Begin.” In her writing Crystal Eastman elaborates about the struggles of women fighting for equality in that era. The main equality right Crystal Eastman mentions in her message is women being capable to make their own occupational choice. “Now We Can Begin” was a well written piece that was though out and contained a logical order that built upon itself, hooking the read and persuading them to take her stance in the argument. Crystal Eastman introduces her essay separating men from women. She initiates the separation with the thoughts of
“This is Our World” by Dorothy Allison is an essay that brings her own personal views to art and the impact that it has had on her life. She brings descriptive language to describe how the art can be compared to writing. The author persuades her audience that writing is more than just writing and it can be an eloquent and beautiful piece of art.
The poem 'We Real Cool' by Gwendolyn Brooks is a stream of the thoughts of poor inner city African-Americans who have adopted a hoodlum lifestyle. Though many can have different interpretations of this poem, it is fair to look at the life and career or the works and influences of Gwendolyn Brooks.
A video is put on, and in the beginning of this video your told to count how many times the people in the white shirts pass the ball. By the time the scene is over, most of the people watching the video have a number in their head. What these people missed was the gorilla walking through as they were so focused on counting the number of passes between the white team. Would you have noticed the gorilla? According to Cathy Davidson this is called attention blindness. As said by Davidson, "Attention blindness is the key to everything we do as individuals, from how we work in groups to what we value in our classrooms, at work, and in ourselves (Davidson, 2011, pg.4)." Davidson served as the vice provost for interdisciplinary studies at Duke University helping to create the Program in Science and Information Studies and the Center of Cognitive Neuroscience. She also holds highly distinguished chairs in English and Interdisciplinary Studies at Duke and has written a dozen different books. By the end of the introduction Davidson poses five different questions to the general population. Davidson's questions include, "Where do our patterns of attention come from? How can what we know about attention help us change how we teach and learn? How can the science of attention alter our ideas about how we test and what we measure? How can we work better with others with different skills and expertise in order to see what we're missing in a complicated and interdependent world? How does attention change as we age, and how can understanding the science of attention actually help us along the way? (Davidson, 2011, p.19-20)." Although Davidson hits many good points in Now You See It, overall the book isn't valid. She doesn't exactly provide answers ...
The social, cultural and political history of America as it affects the life course of American citizens became very real to us as the Delany sisters, Sadie and Bessie, recounted their life course spanning a century of living in their book "Having Our Say." The Delany sisters’ lives covered the period of their childhood in Raleigh, North Carolina, after the "Surrender" to their adult lives in Harlem, New York City during the roaring twenties, to a quiet retirement in suburban, New York City, as self-styled "maiden ladies." At the ages of 102 and 104, these ladies have lived long enough to look back over a century of their existence and appreciate the value of a good family life and companionship, also to have the last laugh that in spite of all their struggles with racism, sexism, political and economic changes they triumphed (Having Our Say).
In the novel, Beauty by Robin Mc Kinley, the family of a wealthy merchant looses their wealth when the shipment boats get lost at sea. There are three daughters named Hope, Grace, and Honour, whom is nicknamed Beauty, and a father. The family is forced to move to the country and start a life more modest than accustomed. After the family adapts to country life, one of the older sisters gets married to an iron worker who used to work at the shipyard owned by the father. They have babies. Life goes on in the country.
In her work, “This is Our World,” Dorothy Allison shares her perspective of how she views the world as we know it. She has a very vivid past with searing memories of her childhood. She lives her life – her reality – because of the past, despite how much she wishes it never happened. She finds little restitution in her writings, but she continues with them to “provoke more questions” (Allison 158) and makes the readers “think about what [they] rarely want to think about at all” (158).
However in the mid 1800’s women began to fight for their rights, and in particular the right to vote. In July of 1848 the first women's rights conventions was held in Seneca Falls, New York. Elizabeth Cady Stanton was tasked with drawing up the Declaration of Sentiments a declaration that would define and guide the meeting. Soon after men and women signed the Declaration of Sentiments, this was the beginning of the fight for women’s rights. 1850 was the first annual National Women’s rights convention which continued to take place through to upcoming years and continued to grow each year eventually having a rate of 1000 people each convention. Susan B. Anthony and Elizabeth Cady Stanton were the two leaders of the Women’s Rights Movement, in 1869 they formed the National Woman suffrage Association with it’s primary goal being to achieve voting by Congressional Amendment to the Constitution. Going ahead a few years, in 1872 Susan B. Anthony was arrested for voting in the nation election, nevertheless, she continued to fight for women’s rights the rest of her life. It wouldn’t be until 1920 till the 19th amendment would be
We have to truly take initiative in order to express our ideas regarding our feminist movement. We must take all our concerns in order to foster personal liberation and growth. The archaic social, psychological, and economic practices that discriminate against women must be ordeals of the past. We must compose new practices in order to develop a post-revolutionary society. This movement will require strategy, organization, commitment, and devotion; it may be a long battle, but I believe that we will end in triumph.
On August 18, 1920 the nineteenth amendment was fully ratified. It was now legal for women to vote on Election Day in the United States. When Election Day came around in 1920 women across the nation filled the voting booths. They finally had a chance to vote for what they thought was best. Not only did they get the right to vote but they also got many other social and economic rights. They were more highly thought of. Some people may still have not agreed with this but they couldn’t do anything about it now. Now that they had the right to vote women did not rush into anything they took their time of the right they had.
The entire Women’s Movement in the United States has been quite extensive. It can be traced back to 1848, when the first women’s rights convention was held in Seneca Falls, New York. After two days of discussions, 100 men and women signed the Declaration of Sentiments. Drafted by Elizabeth Cady Stanton, this document called for equal treatment of women and men under the law and voting rights for women. This gathering set the agenda for the rest of the Women’s Movement long ago (Imbornoni). Over the next 100 years, many women played a part in supporting equal treatment for women, most notably leading to the ratification of the 19th Amendment to the Constitution, which allowed women the right to vote.
It was not until the early 20th century, that women officially gained the right to vote and participate in legislation. Unlike men, women were deprived of their basic rights to life, liberty, and the pursuit of happiness. They were discouraged from receiving education, and their achievements were not recognized as they were for male counterparts. As a result of women suffering, Elizabeth Cady Stanton decided to petition for women suffrage by drafting the Seneca Falls Declaration, a lengthy document written to resolve inequality between men and women. Through the use of a few select rhetorical devices, Stanton effectively argues for the importance of equal rights and opportunities for women in the “Declaration of Sentiments and Resolutions.”
In Beth Brant (Mohawk) “This is History,” the main theme in the story is to show readers that women came first and love each other in society. She is trying to find a identity for herself and have connections with things around her. She is willing to appreciate nature and earth. She is taking the beauty of everything around her. Including pregnancy and women. “First woman touched her body, feeling the movements inside, she touched the back of mother and waited for the beings to change her world.”
The story that Jess Walter tells, much like any other novel, is one of joy and sorrow. Lives intersect and separate, people fall into and out of love, and dreams are made and broken. What Walter does with his plot though is quite different. He writes it in a way where the whole book itself relies on the reader’s ability to realize that though some people meet for only a brief amount of time, their dreams and hopes, can hinge on even the briefest moments. Sometimes the characters in the novel have their stories intersect, some in very interesting ways, and other times you see their story as it is and was, just them. Walter does a wonderful job of bringing together many different lives, many stories, and showing how just because you feel alone, does not mean you are, your life and story can at any moment intersect with another and create a whole different story. Perhaps, Alvis Bender puts the idea that Walter is trying to convey into the best words, “Stories are people. I’m a story, you’re a story . . . your father is a story. Our stories go in every direction, but sometimes, if we’re lucky, our stories join into one, and for a while, we’re less alone.”
I agree with your point of view on Crystal Eastman's essay "Now We Can Begin" and how you feel as though the structure of the reading is logical and well-organized. I also agree that the purpose is to get the reader to understand how women were being objectified and how they had no type of freedom in their choice of occupation or life responsibilities because frankly, they didn't. What Eastman portrayed in her essay was conveyed clearly and nearly screamed through her words, and as I read the initial page on the various tasks and accomplishments she achieved through her life I was reminded of videos I had watched years prior. The videos all had the same premise behind them where someone would go to various places such as parks, universities,
Is it possible for women to achieve independence and equality in society? Will women ever be equal to their male counterparts? In “Now We Can Begin,” Crystal Eastman attempts to answer these questions with a resounding “YES!” by outlining several approaches to women’s freedom. Before the reader begins, Eastman’s credibility is established because it can be presumed she, as a female “feminist socialist,” is a qualified expert in her field. She uses different methods of persuasion often in concurrence to strengthen her stance. In “Now We Can Begin,” Eastman articulately provides a powerful argument that women must begin their fight for equality by educating the young, promoting freedom of occupational choice, and viewing motherhood as