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Chapter 7 ap world history silk roads
Chapter 7 silk road ap world history
Chapter 7 silk road ap world history
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Recommended: Chapter 7 ap world history silk roads
Silk was an important item that was traded and began during the Han Dynasty. The Silk Road was a network of trade routes and the first marketplace that allowed people to spread beliefs and cultural ideas across Europe and Asia. Merchants and traders of many countries traveled technologies, diseases and religion on the Silk Road; connecting the West and East. They also imported horses, grapes, medicine products, stones, etc. and deported apricots, pottery and spices. The interaction of these different cultures created a cultural diffusion. The road consisted of vast and numerous trade routes that went between China and Europe. Long distance trade came to action when rulers invested in making roads and bridges. “During the 1870s, silk was brought to the west coast of the United States via the Pacific Ocean, then rerouted to the east coast by the transcontinental railway.” Although long distance trade was effective it was risky and was liable to only pirates. Classical societies soothed a large expansion of Eurasia and North Africa. As a result, merchants did not face such great risk as in previous eras and the costs of long-distance trade dropped.
The Hellenistic years was an international and diverse period. Marketable interactions were common and people of many ethnic and religious backgrounds merged in populated urban areas. A key component behind the development of the Silk Road is cross-cultural trade. Sea trade was linked from the Mediterranean, Black Sea, Persian Gulf and the Red Sea. The Monsoon system enabled sailors to know where the wind blows in the summer and in the winter.
Religions such as Buddhism and Hinduism traveled throughout the silk roads. “The Chinese empire had extended its frontier into central ...
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In the Background Essay Q’s, Doc B, Box 1, it mentions Hinduism. Doc A box 3 mentions confucianism. Rome worships christianity. Hinduism is technically Buddhism. These reasons explain that trade was never JUST physical items, but ideas and beliefs as well. The Silk Road made sure if you didn’t trade items you can hold, then you can trade items you can cherish. Finally, in the western civilizations (Rome), was accessed by boat. Boats could carry a ton more items and it was less of a walk for the merchants/traders. However, the Silk Road did lead a small backup path up north of Parthia. Around 27 B.C.E., the Roman Empire had only begun, but the silk road had been a thing for a very long time before that. About 3,073 years to be close to proximity. This took trade across seas! This was also how the Silk Road was Forgotten...boat travel became popular, less expensive, and easier to carry bigger loads.On Doc A, the map shows a series of dashes across the Mediterranean Sea. This represents the route to Rome by boat. Also on Doc A, the dashes on the backup path lead from east of India, to the north of the Caspian Sea, then south to Rome. Also, the timeline says 27 B.C.E.- Roman Empire begins. This time subtracted from 4000 B.C.E- Silk Cultivation in China, is about 3,073
As new ideas traveled main trade routes, such as the Silk Road and the Mediterranean, the effects of such were felt through an influx of contact between countries due to increased desire for new information and countries gaining a larger presence on the world stage. This phenomenon can also be seen through the lens of cultural exchange that took place during this same time period in Eurasia. A major component of the Eurasian trade networks, such as the Silk Road and Indian Ocean, was that they fostered interregional contacts that had ceased to previously exist. When a country had a desire for study or technology, they earned more respect on the global stage. This can be further examined by looking at Marco Polo’s voyage into Asia.
Beliefs and religions ebbed and flowed through the Silk Roads that was “an artery that for nearly a thousand years was the primary commercial network linking East Asia and the Mediterranean world. This trade route extended over 5000 miles and took its name from the huge quantities of precious silk that passed along it.” Nomads, monks and traders survived on these open roads selling goods, services, and ideas to other people and traders to pass on. These people were wide and diverse since commerce went in between the “Mediterranean and South Asia reinforced frenetic rise in commercial activity within each region. Over land and across the seas, traders loaded textiles, spices, and precious metals onto the backs of camels and into the hold of oceangoing vessels destined for different markets. Trade thereby strengthened the political, intellectual, and spiritual shift.” Spirituality was an active invention as monks of all major beliefs (mostly Islam, Christianity, Buddhism, and Zoroastrianism) spread the new ideas that were based in new religions and acts of missionary work was greatly encouraged. These groups should have been widely torn apart based on the challenging of each other’s beliefs but nomads had no desire to “undermine local cultural traditions” instead presentations of new cultural “ingredients” kept the peace especially the introduction of equestrianism trading along the road which creating having a horse a status symbol in the eyes of many foreign nations the pride at being from a horse tribe went so far as to despite the temperature it was a status symbol clans like the Kushans showed pride by wearing the clans trade mark clothing despite the climate. The Kushans made had such reverence to horses that became horses were a prestigious status symbol of the ruling elite.
The most notable was the cultural diffusion and expansion that these trade networks facilitated. The Mediterranean Sea trade network reached its peak under Alexander of Macedonia. “Alexander the Great,” as he is most often called was a large supporter of Hellenic culture and the spreading of such. He modeled much of his ruling on Greek culture, language and architecture. Alexander utilized the Mediterranean Sea as a passage to further spread his love of Greek culture. This is evidenced in the building of the Library of Alexandria, in Egypt, a crucial spot in Mediterranean Sea trade. This phenomenon of utilizing trade networks to further expand culture can also be seen in the Silk Road. Beginning in Eastern China, the Silk Road stretched all the way to Eastern Mediterranean Europe. During the classical era, Islam and Buddhism were taking form in Eastern China and India. As they developed, so did the Silk Road. While the Silk Road transferred luxury goods, such as spices and jewels, many Muslim and Buddhist scholars and missionaries traveled the Silk Road to expand and discuss theological ideas with scholars and students they met on the way. Therefore, Buddhism and Islam saw a spread due to the Silk Road. This can all be examined to further the argument that both the Silk Road and the Mediterranean furthered and assisted in the spread of culture for Alexander the Great and religion for Buddhist and Muslim
In China, the citizens' inclination of Buddhism varied from that of other states. There was a plethora of mental outlooks on how Buddhism was changing the Chinese society as it expanded from India, where it was founded in the sixth century BCE. The responses are organized depending on their acceptance, rejection, or encouragement of a combination of Buddhism with other religions. These categories are illustrated by the following documents; the acceptance by documents two and five, the rejection by documents four, six, and three, and last, the encouragement by documents two, five, and three. Additional documentations that would be helpful in classifying the reactions of the Chinese people would be a testimony or statement of a Chinese woman, or group of women, and of peasants. These would be helpful as we'd be able to examine exactly how the Chinese were affected by Buddhism's grasp. We would be able to see how Buddhism affected their daily lives and what they thought about the sudden religion.
Xuanzang was a highly educated Buddhist monk from China, who in 629 C.E. made the long and treacherous journey along the Silk Road to India. His main objectives in his sixteen years away from home were fundamentally religious; he only wanted to study more complete scriptures to answer questions he had, which he deemed unsolvable in his own country. It is important to understand Xuanzang’s own position within the Chinese society and the type of situation it was in: Chinese Buddhists had many disagreements
The Mongols influenced the world in many great ways, one of them was their vast trade system. They relied quite heavily on trade, not only to gain resources, but also to get their inventions and objects to the Europeans and then hopefully spread from there. The Mongols enhanced the trading system by composing the “Silk Road”. The Silk Road was a path/road that the Mongols had control of and it was a trade route that many travelers and traders took. Along the Silk Road, the main resource that was traded was silk, hence the name “Silk Road.” The
At the time of the Han Dynasty, general trade began over the Silk Road, which was a network of trails that stretched 4,000 miles from China extending to the Roman Empire. At the time the Chinese were unique in their knowledge of how to raise silkworms and weave silk. Chinese silk was extremely expensive. In fact it was worth its weight as gold in Rome! Europeans also preferred other Asian luxury goods including but not limited to exotic sp...
The movement of goods, people, and wealth in the late 17th and 18th centuries permanently changed societies across the continents of Europe, Africa, and North and South America, thereby increasing the reach of globalization in the modern age. Most influential to this movement was what is sometimes referred to as “The Atlantic Circuit”, a triangle of trade between Western Europe, western Africa, and the West Indies. Out of this circuit came the rapid growth of the Atlantic slave trade, which not only established multiple industries of agriculture, but significantly changed the economies of all countries involved. The agriculture industries, in combination with further colonization transformed the land of the Americas, and the impacted diets across the world. Capitalist systems and mercantilist policies provided structure to trade, and allowed both private investors and nations to profit from it. These systems laid the foundation for future economies by creating new levels of power and interaction between the private and public sectors and, in the process, generating many successes and failures.
The development of canal, steam boats and railroads provided a transportation network that linked different regions of the nation together. When farmers began migrating westward and acquiring land for crops, cheaper forms of transportation provided the means to transfer their goods to other regions for s...
India and China’s geography helped them spread their religion to other areas. India’s religions, Hinduism and Buddhism, spread to other regions. The trade that was created due to each civilizations’ geography not only traded regions’ goods with one another, but their religion as well. According to World History: A Pattern of Interaction, Hinduism spread to Nepal and south to Sri Lanka and Borneo. A majority of the spread of Indian religion was due to Buddhist merchants and monks that converted people along the route of the Silk Road. China is similar to India’s religions, as the Chinese region believed in Buddhism because of the conversions of religion that had occurred
Although Siddhartha Gotama spread the religion of Buddhism in India, his teaching had a great impact on other countries. Buddhist first made their way to China via the silk route; this was a network of caravan tracts that linked China to the rest of central Asia to the Mediterranean region. Buddhist monks also made their way into China with Buddhist scriptures and Buddhist art in their possession. This is the first time that Buddhism made a substantial impact on the Chinese. Quickly many Chinese began to convert to the new religion that was brought into china.
The Silk Road is trade route that connected east and west. Inaccurately named by Ferdinand von Richthofen in the 19th century, it is actually a collection of roads. Traders didn’t usually traverse the whole length of the route, however. Goods were usually traded multiple times before they reached the final destination. Items leaving from Asia and China were goods such as: silk, spices, textiles, ivory, jade, bronze objects, ceramics, lacquarware, flowers, furs, paper, jewelry, minerals, horses, and exotic plants and animals. Goods from the west were: wool, linen, coins, bullion, ambergris, gold, ivory, amber, coral, other precious stones, beads, and glass (a commodity that China has not been able to produce at this point). Goods originating from India were:...
The Silk Road got its name from the amount of silk used for trade during the Han dynasty. This route was used to travel from West to East on land they traveled to India, Persia, Arabia, and Europe, while traveling by sea they traveled through Sri Lanka, Indonesia, Vietnam, and the Philippines. These paths were used by merchants, pilgrims, monks, soldiers, nomads, and urban dwellers.... ... middle of paper ...
The four hundred years between the collapse of the Han dynasty (206 B.C.E.- C.E. 220) and the establishment of the Tang dynasty (618-906) mark a division in the history of China. During this period, foreign invasion, transcontinental trade, and missionary ambition opened the region to an unprecedented wealth of foreign cultural influences. These influences were both secular and sacred. Nomads, merchants, emissaries and missionaries flooded into China, bringing new customs, providing exotic wares, and generating new religious beliefs. Foremost among these beliefs was Buddhism, born in India, but which now took root in China. These new influences entered China by a vast network of overland routes, popularly known as the Silk Road