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Plato view of justice
The definition of justice in the republic of plato
Plato view of justice
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Socrates took the one step further and made a scenario where they attempt to escape the prison and law confronted them. Then, they would consider this as an attempt to destroy the laws and the city as a whole. Now, Socrates started questioning Crito of what they would reply to the questions. There is not much for Crito to answer. If he answers with no, what would be the reason of this attempt? And it is not logical because Socrates had rejected the exile. Crito answered yes and Socrates said “…what charges have you to bring against the city and ourselves that you should try to destroy us...” Socrates have no charges against the city.
Crito discussed that Socrates should not be feared of reaching harm to his friends. Crito explained how he
Crito on the other hand believes civil disobedience is sometimes morally legitimate in certain cases. He states “Your present situation itself shows clearly that the majority can do not just minor harms but very worst things to someone who’s been slandered in front of them” (pg.79) Crito tries to reason with Socrates by telling him how by abiding to these “just” laws is what got him in prison in the first place, and how he is going to be unjustly prosecuted because of it. He goes on by trying to persuade him that by escaping prison it wouldn’t classify as civil disobedience since he wouldn’t be harming anyone. If he stayed in prison it would seem as cowardness and seem irresponsible. Since Socrates has a responsibility towards his family
Socrates had a few reasons for accepting his punishments and not escaping the death sentence that he was handed. In hopes to convince Socrates to escape prison, his friend Crito visited him in prison before he was put to death. Crito initially began pleading with Socrates to escape because he did not want to lose a friend and he was afraid that people would think that he...
"Do we say that one must never in any way do wrong willingly, or must one do wrong in one way and not in another?"3 Socrates tries to help people understand that mistakes are human nature, however to do wrongful things on purpose should not be tolerated. Crito agrees with Socrates statement, "So one must never do wrong."4 Crito believes in what Socrates is expressing, yet he wants Socrates to perform an unreasonable action and escape from prison. A big thing for Socrates is trust and being loyal to his family and city. "When one has come to an agreement that is just with someone, should one fulfill it or cheat on it?" Crito believes one should fulfill it. Which Socrates then states "If we leave here without the city's permission, are we harming people whom we should least do harm to? Are we sticking to a just agreement, or not?" Socrates thinks that if you commit to something you need to be a man of your word and follow through. If you make an agreement with someone, you should keep your word to the fullest extent. Socrates thinks he needs to adhere to the agreement of being in prison. He believes he shouldn’t leave unless someone tells him otherwise and to the just thing by upholding the decision. Again, Socrates doesn’t want to offend anyone or show disrespect, which shows his strong desire to always to the right
Socrates refuses to disobey the law. He believes in the correctness of the cities laws. He believes it is never right to act unjustly. He thinks that if you do not agree with the laws of the area that you are living at, then to leave and go somewhere else. He argues that the government could be seen as “his parents, also those who brought him up,” (Crito, 51e), since he has lived there his entire life and when you live somewhere for so long you should “persuade us or to do what we say,” (Crito, 52a) or leave. Socrates tells Crito that
For these two articles that we read in Crito and Apology by Plato, we could know Socrates is an enduring person with imagination, because he presents us with a mass of contradictions: Most eloquent men, yet he never wrote a word; ugliest yet most profoundly attractive; ignorant yet wise; wrongfully convicted, yet unwilling to avoid his unjust execution. Behind these conundrums is a contradiction less often explored: Socrates is at once the most Athenian, most local, citizenly, and patriotic of philosophers; and yet the most self-regarding of Athenians. Exploring that contradiction, between Socrates the loyal Athenian citizen and Socrates the philosophical critic of Athenian society, will help to position Plato's Socrates in an Athenian legal and historical context; it allows us to reunite Socrates the literary character and Athens the democratic city that tried and executed him. Moreover, those help us to understand Plato¡¦s presentation of the strange legal and ethical drama.
When Socrates was sentenced to death, his friend Crito offers to help him escape, but he refuse to escape. He explains to Crito that if he were to escape he would be running away his whole life. He would stay at Athens and comply with the sentence as set by Athens law and die for his cause. Another reason that he gave Crito for not escaping was that he was already death alive and that he was too old to be running away .
Socrates argues in the Crito that he shouldn't escape his death sentence because it isn't just. Crito is distressed by Socrates reasoning and wishes to convince him to escape since Crito and friends can provide the ransom the warden demands. If not for himself, Socrates should escape for the sake of his friends, sons, and those who benefit from his teaching. Socrates and Crito's argument proceeds from this point.
He says that the citizen is bound to the Laws like a child is bound to a parent, and so to go against the Laws would be like striking a parent. The Laws conclude, then, that Socrates has no reason to break the Laws now: he has had every opportunity to leave or disagree, and the Laws have made no effort to deceive him in any way. In fact, until now, Socrates has expressed great satisfaction with the Laws. There is a part of us, which is improved by healthy actions and ruined by unhealthy ones. Socrates refers to an argument with Crito in which he considers whether or not it is right for him to escape without an official discharge. If it turns out to be right, he must make an attempt to get away and if not, he must let it
Socrates was not guilty as charged; he had done nothing wrong, as seen in the Apology. Not even a priest could tell Socrates what he had done wrong religiously, Euthyphro wasn’t even able to give Socrates a precise definition of piety. It is then questioned by Crito why Socrates would remain to face a penalty for a crime he did not commit. In the Crito, it is explained why, although innocent, Socrates must accept the penalties his peers have set upon him. It is his peers that will interpret and enforce the laws, not the law which will enforce it. Even if the enforcers don’t deserve attention and respect because they have no real knowledge to the situation, Socrates had put himself under their judgment by going to the trial. Therefore, Socrates must respect the decisions made by the masses because the decisions are made to represent the laws, which demand each citizen’s respect.
In Plato’s “Crito”, Socrates, who is convicted of spreading false beliefs to the youth in Athens is in an argument with his friend, Crito. Crito tries to convince Socrates of the reality of his sentence and that it would only make sense for him to escape. He gives many reasons of why escaping is necessary and moral. Crito states,
There are times in every mans life where our actions and beliefs collide—these collisions are known as contradictions. There are endless instances in which we are so determined to make a point that we resort to using absurd overstatements, demeaning language, and false accusations in our arguments. This tendency to contradict ourselves often questions our character and morals. Similarly, in The Trial of Socrates (Plato’s Apology), Meletus’ fallacies in reason and his eventual mistake of contradicting himself will clear the accusations placed on Socrates. In this paper, I will argue that Socrates is not guilty of corrupting the youth with the idea of not believing in the Gods but of teaching the youth to think for themselves by looking to new divinities.
...uments are completely different. Crito wants Socrates to escape because he doesn’t deserve to die because he did nothing wrong. Socrates argues back that if he escapes he will be breaking the law. Which is the thing that he is trying to uphold. Socrates believes that escaping will go against all the things he has been arguing and teaching the youth.
The dialogue "Crito" recounts Socrates' last days, immediately before his execution. As the text reveals, his friend Crito proposes to Socrates that he escape from prison. In a dialogue with Crito, Socrates considers the proposal, trying to establish whether an act like that would be just and morally justified. Eventually, he came to argue that by rejecting his sentence and by trying to escape from prison he would commit unjust and morally unjustified acts. Therefore, he decided to accept his death penalty and execution. Because of his decision, he became one of the cult figures in the history of philosophy, a man of intact moral integrity who had made his final decision according to the very same principles that guided his entire life. He was praised as a grand rationalist who had acted rationally and justly—a view which, I believe, represents one of the greatest myths in the history of philosophy.
Socrates begins the passage by simply asking Crito why he thinks opinions matter. Throughout the passage, Crito and Socrates each give reasons to back up their argument. Crito starts off by explaining to Socrates that by letting himself stay in jail, he is letting people believe that he does not care about his friends or family. Crito also goes on to say, throughout the passage, that accepting his own death is wrong and is technically breaking the law to do so. Socrates replies that everyone has an opinion, but not everybody’s opinion is just. It is not about the opinion but whether or not the opinion is a justified opinion (Socrates, The Crito). Later in the discussion, Socrates goes on to explain to Crito that most of the time when we follow the majority we are not following what we find true to ourselves, which then leads us to a less fulfilling life. Toward the end of the dialogue, Crito accepts what his friend, Socrates, is
...ns. Why would he do this if he did not see the laws of Athens as just? In order to fulfill the agreement he has made with Athenian law, Socrates must accept the punishment he is given, though he feels that his being punished is Athens wronging him. It would be wrong, by his view, to escape from prison, though he would not be pursued, because he would be breaking his agreement to obey Athenian law. Since he and Crito previously agreed that one must never do wrong, he simply must stay in jail until his death. This is merely one example of the way in which Socrates uses a method of logical dialogue in order to make his point. He appears to be unmatched in his skills of deduction and consistently demonstrates his love of knowledge and truth. Socrates exemplifies all that is philosophy, both as a student and a teacher, because of his constant, active pursuit of wisdom.