Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Antigone character analysis
Antigone character analyis essay
Antigone Character Analysis Essay
Don’t take our word for it - see why 10 million students trust us with their essay needs.
INS: ATTENTION GRABBER “He had turned the sword on himself and buried the blade half-way in his own side. As he was collapsing his arms still clung to the girl and blood came spurting…” Antigone, a story of bothe heroism and death, a play kept alive over millennia due to the strong lessons it teaches readers. The Burial at Thebes: A Version of Sophocles’ Antigone, translated by Seamus Heaney
INS: 1-2 SENTENCE SUMMARY OF THE PLAY ANTIGONE
(Thesis Statement/Claim) Based on Aristotle’s definition. Creon is the tragic hero of Antigone because he starts at a position of greatness and his tragic flaw leads to a catastrophe, he realizes his hubris but it is too late to prevent the catastrophe, and his downfall has left him suffering.
From attempted
…show more content…
peace within the royal throne, to the downfall of noble, tragic heroes within the Oedipus family tree, The Burial at Thebes: A Version of Sophocles’ Antigone, translated by Seamus Heaney, revealed hidden turmoil lying in the fate of characters whom refused to heed warnings and faced the ugly truth. Antigone told the story of a king named Creon who promised to cast death upon anyone who attempted to mourn or bury Oedipus’ son, Polyneices, whom he claimed to be a traitor to Thebes; however, his hubris caused Creon to seek out the punishment of Antigone, Polyneices sister, who single handedly buried him for the sake of remaining loyal to her family. Creon refused to listen to the wise, and in turn, paid the consequences by leading most of his family to their demise. Based on Aristotle's definition, Creon is a tragic hero of Antigone because although he starts from a position of greatness, his tragic flaw leads to a catastrophe; he realizes the error of his ways, but it is too late to prevent the catastrophe; and his downfall and suffering leave him both humbled and enlightened. First, based on Aristotle's definition, Creon is a tragic hero of Antigone because although he starts from a position of greatness, his tragic flaw leads to a catastrophe.
“In the land of good King Creon” (Sophocles 7).
Antigone is explaining to Ismene that the land is Creon's. He is king so he rules over all.
“My recklessness and pride I paid for in the end” (Sophocles 74).
This is a key indicator of Creon's downfall. He says this because he was the king who had everything, most importantly his family. After ignoring his hubris and the warnings of others, he ends up killing off his family in the process of being an powerful ruler.
INS. SIGNIFICANCE
Second, based on Aristotle's definition, Creon is a tragic hero of Antigone because he realizes the error in his ways but it is too late to prevent the catastrophe.
“All hands get a move on. Here and now the judgement is reversed...I walked her in and therefore I’ll be there to bring her out” (Sophocles 63).
INS: WARRANT / EXPLANATION
INS. EVIDENCE #4 / QUOTE TO PROVE THE SECOND ARGUMENT
INS: WARRANT / EXPLANATION
INS. SIGNIFICANCE
Finally, based on Aristotle’s definition Creon is a tragic hero of Antigone because his downfall and suffering leave him both humbled and enlightened.
“I am nothing now. Forget me. Treat me as nothing” (Sophocles
73). INS: WARRANT / EXPLANATION “Everything I’ve touched I have destroyed. I’ve nobody to turn to, Nowhere I can go” (Sophocles 74). INS: WARRANT / EXPLANATION INS. SIGNIFICANCE In conclusion, based on Aristotle's definition, Creon is a tragic hero of Antigone because although he starts from a position of greatness, his tragic flaw leads to a catastrophe; he realizes the error if his ways but it is too late to prevent the catastrophe; and his downfall and suffering leave him both humbled and enlightened. INS. SIGNIFICANCE OF THE ANALYSIS FOR THE READER [CATHARSIS, THEME: HUBRIS, LOYALTY, LAWS]
Since the play’s inception, there has always existed a contention concerning the true hero of Sophocles’ Antigone. It is a widely held belief that Antigone must be the main character simply because she and the drama share name. This is, of course, a very logical assumption. Certainly Sophocles must have at least meant her to be viewed as the protagonist, else he would not have given her the play’s title. Analytically speaking, however, Creon does seem to more categorically fit the appellation of “Tragic Hero.” There is no doubt as to the nature of the work, that being tragedy. Along with this genre comes certain established prerequisites, and Creon is the only character that satisfactorily fits them all.
Being in power yields the assumption that everything is possible. In Creon’s case, he states that “never, if I can help it, shall evil triumph over good.” Creon’s pride in his position as King skewed his perception of what is just. He opens his Kingship commenting on this very feature of kingship, that “no other touchstone can test the heart of a man” like that of utmost power. Ironically, Creon reaches this touchstone, only to fail, causing many tragic deaths....
Haemon makes a point of this by saying, “The people here in Thebes all say the same – they deny she is (Lines 834-835). " This confirms Creon’s status as a tragic hero when he disagrees with his people's opinion on what has happened to Antigone, which causes him to step even closer to his ultimate demise. This is key because Creon shows how his ego comes before his people as Haemon stresses, which explains how his hubris, the emotion called stubbornness will contribute to his downfall. Additional way Haemon shows Creon as a tragic hero is by highlighting how his tragic flaws are not just angering humans, but the god's that their society revolves around. Haemon shows this by saying, “You're not honoring that by trampling on the god’s prerogatives (Lines 850-851).
Creon's character possesses an infinite number of glitches in his personality, but his excessive pride was the root of his problems. His pride leads him to make accusations, before he considers the wise advice of others. Creon's pride also fills him not just as a king superior to the Gods, but also a man superior to women. The issue of Antigone being condemned to die becomes more than just a person who disobeys Creon; instead, the punishment is given even more eagerly, because it is a woman who disobeys a man. Creon's intelligent son warns Creon the people of Thebes sympathize with Antigone, but Creon accuses Haemon of being a "woman's slave" (line 756). Even though he is suppose to be loyal to the state and her citizens, he defensively questions if "the town [is] to tell [him] how [he] ought to rule?"(Line 734)The Theban king is too prideful to obey even the wisest of prophets, blind Teresias, insisting that "the whole crew of seers are money-mad" (line 1055). Creon finally puts his pride aside and listens to the Chorus' wise advice. It is difficult even then, and he obeys only because he fears the punishment that he might receive. "To yield [for Creon] is terrible" (line 1095) meaning to swallow his pride and admit that he is wrong is a very difficult thing for him to do. When Creon loses his wife and son, Creon's pride disappears, and he admits that he made a terrible mistake by not listening to anyone's advice.
Creon would qualify as the tragic hero if the only condition were not being excessively moral or immoral. Antigone's “immoral” side is shown by her (thought-to-be) incestuous behavior with her brother, Polyneicês. In contrast, Antigone’s positive side is shown by the way the she persistent on respecting her brother’s right to be buried in the religious tradition of the time in Greece, so that his soul can live on in the afterlife. “Listen, Ismenê: Creon buried our brother Eteoclês with military honors, gave him a soldier’s funeral, and it was right that he should; but Polyneicês, they fought as bravely and died as miserably, - they say that Creon has sworn no one shall bury him, no one mourn for him, but this body must lie in the fields, a sweet treasure for carrion birds to find as they search for food. That is what they say, and our good Creon is coming here to announce it publicly; and the penalty- stoning to death I the public squarel. There it is, and now you can prove what you are: a true sister, or a traitor to your family.” (Sophocles; Antigone, 3)
One of Creon’s many failures as a statesman is his prideful attitude. For example, Creon believes that gods chose him to lead the kingdom: “But see, the king comes here, /Creon, the son of Menoeceus, /Whom the gods have appointed for us/In our recent change of fortune.” (Par. 122—125).This quote explains how authoritative Creon was when he first became king. Also, Sophocles explains how Creon’s divine rights made him feel superior to everyone else, which made him more insolent. In addition, Creon believes that he is the sole leader of the kingdom: “We’ll have no woman’s law here, while I live.” (Sc 2.444). Sophocles illustrates the dangers of pride in kingship. He emphasizes more on how kings should be reasonable to the citiz...
In the play Antigone, I choose Creon to be the tragic hero because he is the King of Thebes and he looses everything he has. Creon being King makes the audience believe that something like that can happen to the King then what can happen to us. Antigone the niece of Creon, The sister of Polyneices was punished by Creon for burying Polyneces after his death, Creon has forbidden anybody to do so. Once Creon punished Antigone the blind prophet Teiresias told him that the Gods will take revenge for his actions, then Creon tried to change everything but he is too late. Creon's tragic flaws were his stubbornness, the abuse of power and the actions he took to cause the downfall of the Thebes.
A tragic hero can be defined as someone with a substantial personality flaw that causes them to endure great suffering with a reversal of character near the end. Antigone possesses certain traits that could potentially render her the tragic hero, but Creon truly embodies all characteristics. Creon is the tragic hero in “Antigone” due to several qualities he displays throughout the play; he can’t accept a diminished view of himself, he endures great suffering and he is enlightened in the end. In the beginning of the play Creon presents a strong confident image, although it becomes apparent self-doubt is present due to his inability to accept a diminished view of himself. Whilst giving the orders to murder anyone who tries to bury Antigone’s brother, Creon refuses the advice of his trusted council because they suggest he may be in the wrong.
In the book Antigone, Creon and Antigone can be considered as the tragic heroes of the play. Antigone is considered the tragic hero because of the characteristics she shows such as her ambition to defeat Creon, Creon shows more of the characteristics clearly. Creon is the king of Thebes. He is also Antigone's uncle. Creon became king after a fight between Eteocles and Polyneices. One may see Creon as a harsh and controlling ruler, but he is not good nor bad because he shows signs of both like when he wanted to give Eteocles a proper burial . Creon is the tragic hero of the Antigone, because of his dominance in society, high rank, tragic flaw; and self-pride.
Antigone, written by Sophocles is a tale of a tragic hero who suffers with the recognition and realization of his tragic flaw. Although this short story is titled after Antigone, Creon is the main character and he provides the moral significance in the play. First, Creon withholds the respect of his citizens but it is clear to them he is not perfect through his pride (tragic flaw). Secondly, his radical reversal of fortune is made clear after he struggles with the recognition of his fatal flaw. Thirdly and lastly, his pity and fear flowers into an understanding of his prideful and destructive nature leading to his redemption. Nevertheless he is left with the burden of the deaths of his family, becoming a shell of misfortune and loneliness. Although Creon's actions cannot be labeled as courageous, his character traits pertain greatly to that of a tragic hero.
In the play Antigone, the debate over who is the real tragic hero is and the controversy of Greek ideals in the Antigone continues on to this day. Who is the tragic hero in Antigone? Is it Antigone herself or is it Creon the ruler of Thebes? The belief that Antigone is, is a strong one. Still there are people who think Creon is the tragic hero. Antigone is widely thought as the tragic her. The play is named after her. In addition, she is the antagonist in it. Many people usually associate the antagonist, the good guy as a tragic hero. Look at much television shows, especially cartoons, the good person usually wins. Then there are those who might think Creon was the tragic hero because the gods were against him, and that he truly loved his country. There are five criteria or standards you must meet first in order to be a tragic hero. First, you must be a person of high character or status. The character must not be too overwhelmingly evil or good. Then they must be brought from happiness to misery. Then brought from happiness to misery. Second, the hero enacts a harmartia, "wrong act." This either may be a flaw in judgment or an error. Third, the hero experiences a perpateia, reversal of fortune. This is the tragic downfall or plot twist in the story. Fourth, the hero recognizes his or her responsibility. Fifth, the story ends with a catastrophe. The catastrophe either may be an emotional event, this even may be a death.
A subject of debate in Sophocles’ play Antigone is which character complies with the characteristics of a tragic hero. The qualities that constitute a tragic hero are, in no particular order, having a high social position, not being overly good or bad, isolation, being tenacious in their actions, arousing pity in the audience, a revelatory manifestation, and having a single flaw that brings about their own demise and the demise of others around them. Creon possesses some of these qualities but, does not completely fulfill them all. Antigone does, however, conform to the persona of a tragic hero.
...nclusion, Creon is indeed the tragic hero of the story “Antigone.” Creon has the qualification of having superior status, a tragic flaw, and also a tragic realization. He shows his superior status by doing what he thinks is best for the city and promising that he will help rebuild it. Besides that, Creon demonstrates his tragic flaw of being stubborn by not accepting the fact that he has been proven wrong by Teiresias. Finally, he has a tragic realization of knowing that he was wrong about Antigone and the prophecy came true. The playwrights of Ancient Greece define Creon as a famous tragic hero because of the qualities he has. After hearing about Creon, the King of Thebes, Aristotle’s definition of a Greek Tragedy is most certainly correct.
Aristotle's view on a tragic hero is someone that would have to be held in high standards (royalty) in order to evoke compassion and anxiety in the audience. Creon and Antigone are royalty and share the most important aspect of a tragic hero, each have a tragic flaw. Both of the two characters have an inability to compromise or even reason with. Antigone's tragic flaw was amplified by her loyalty for her brother; she acted irrational, in not taking preparation or thoroughness into consideration when burying her brother. Further more when confronted by Creon, himself she disrespected and basically told him to silence himself because his words were "distasteful" to her. So then sealing her death by becoming an immediate martyr for the wrong cause... anything against Creon's will.
Throughout literary history, tragic heroes have been defined as a great or virtuous character in a dramatic tragedy who is destined for downfall, suffering, or defeat. However, philosophers such as Aristotle tried to find connections between tragic heroes in Greek plays. This in-depth analysis of tragic heroes lead Aristotle to create six criteria for a true tragic hero: He or she has to be a Noble figure of royalty and noble in character, has to be imperfect by design, has a flaw or error that is a choice, is punished excessively for this choice flaw, has to undergo a downfall that leads to a realization, and the story of this tragic hero has to make the audience reach a moment of catharsis or purging of emotions. A prime example of a tragic hero that fits all of these criteria is Creon from the play Antigone, written by Sophocles in 441 BC. The story of Antigone is a tragedy that describes a stubborn and proud king named Creon who refuses to allow a burial for the brother of Antigone. Creon’s excessive pride leads to a series of unfortunate events resulting in the death of Antigone, his son Haemon, and his wife Eurydice. Throughout the course of the play, Creon undergoes each standard that is required by Aristotle’s terms to be a tragic hero.