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Creationism vs theory of evolution argumentative essay
Compare and contrast creation vs evolution
Creationism vs theory of evolution argumentative essay
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The place of evolution in public schools is embedded in the cultural conflicts of American politics. This debate has been the center of the "culture wars" since the Scopes trial in the 1920s and remains to be a point of contention today. A 2005 poll reports that 38% of Americans would prefer teaching creationism instead of evolution, so divide is clearly significant (Berkman 485). The issue continues to spark questions of what "common" means in the context of separation of church and state. To the extent that evolution is similar to other "morality policies," the battle has symbolic meaning for the mass public as well as strong implications for the power of science as a "social institution" (486). The trouble with the battle between secularists and creationists today is that it is often seen as a divide between religion and science. Failing to acknowledge any validity in the creationist argument reveals ignorance and further polarizes the nation. At the surface level, separation of church and state is simple enough: remove creationism entirely from public schools to avoid conflict. However, the moral implications are far deeper.
In order to begin to claim the right to teach evolution, it is imperative that we understand the creationist side. Adam Laats argues: "If we hope to understand creationism, we need to abandon the trope that only the ignorant can oppose mainstream evolutionary science.” The stigma associated with creationism is that it is an "anti-science." It is important to not be drawn into the argument from the viewpoint that it is simply between religion and science. Laats explains that the notion that those who oppose evolution are not knowledgeable in science is ignorant in itself. He states that among the 52% of t...
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...knowledged in biology classrooms. There are greater consequences from denying the existence of both viewpoints from either end. However, the separation of religion and state is imperative. One might argue that secularism in itself is a kind of religion, but the only way to fairly maintain a separation of church and state is by teaching strictly creationist biology. If creationism is to be taught in biology classrooms, then it must done so carefully, or it can easily be construed as an infringement upon the rights of anyone whose religious beliefs do not align with the Genesis. It would be foolish to ignore reality and deny the existence of both views, so discussion should be encouraged in both private and public settings. There is ultimately no way to please everyone, but following the law closely--separating religion and state--is a step in the right direction.
Robert Root-Bernstein and Donald L. McEachron, “Teaching Theories: The Evolution-Creation Controversy,” The American Biology Teacher, Vol. 44, No. 7 (Oct…1982). This article, written by Robert Root-Bernstein and Donald L. McEachron sheds light on the controversy of evolution vs creationism in schools and the validity of each being called a scientific theory. The work was created to answer the questions, “Which of these theories is truly scientific and which is a religious belief? Which should be taught in schools?” The article concluded in favor of evolution as a valid scientific theory that should be taught rather than creationism, but also mentioned the worth of understanding the latter.
In cases having to do with constitutionality, the issue of the separation of church and state arises with marked frequency. This battle, which has raged since the nation?s founding, touches the very heart of the United States public, and pits two of the country's most important influences of public opinion against one another. Although some material containing religious content has found its way into many of the nation's public schools, its inclusion stems from its contextual and historical importance, which is heavily supported by material evidence and documentation. It often results from a teacher?s own decision, rather than from a decision handed down from above by a higher power. The proposal of the Dover Area School District to include instruction of intelligent design in biology classes violates the United States Constitution by promoting an excessive religious presence in public schools.
The Scopes Trial, formally known as The State of Tennessee vs. Scopes but given the nickname “The Monkey Trial”, has been credited as starting the popular legal dispute between evolution and creationism in the court, and its impact in the 20’s was immeasurable. The interpretation of the case is just as popular, if not more, than the actual result of the case. The worldwide attention and media coverage the case received produced many opinions. Scholar’s opinions range from describing the case as an irrelevancy and a good show to describing it as a “Watershed in American religious history” (Ronald L. Numbers, 1998, p. 76).
The Scopes trial, writes Edward Larson, to most Americans embodies “the timeless debate over science and religion.” (265) Written by historians, judges, and playwrights, the history of the Scopes trial has caused Americans to perceive “the relationship between science and religion in . . . simple terms: either Darwin or the Bible was true.” (265) The road to the trial began when Tennessee passed the Butler Act in 1925 banning the teaching of evolution in secondary schools. It was only a matter of time before a young biology teacher, John T. Scopes, prompted by the ACLU tested the law. Spectators and newspapermen came from allover to witness whether science or religion would win the day. Yet below all the hype, the trial had a deeper meaning. In Summer for the Gods, Edward Larson argues that a more significant battle was waged between individual liberty and majoritarian democracy. Even though the rural fundamentalist majority legally banned teaching evolution in 1925, the rise of modernism, started long before the trial, raised a critical question for rural Americans: should they publicly impose their religious beliefs upon individuals who believed more and more in science.
In Inherit the Wind, a 1960s film adaptation directed by Stanley Kramer, the battle between religion and science was tested, portrayed through the Scopes Trial of 1925. In the trail, John Scopes, a high school science teacher, was accused and convicted of teaching Charles Darwin’s theory of evolution, curriculum that was forbidden by Tennessee state law. It is clear that a focal point of the film was the discussion of whether religion should be the driving force behind education, or if science and empirical study is a better alternative. This discussion is alive and well in 2017, crucial in a time where Secretary of Education, Betsy DeVos, is a known believer in theories of ‘intelligent design,’ a theory that suggests divine guidance in the
Evolution and Creationism are both fact and theory but the question is which one should be taught in schools? Only a few school distracts have approved the teaching of evolution because it has more senitific evidence than creationism to prove that it is true. According to a new Gallup poll, just 39% of Americans believe in evolution. The Gallup polls also show that those Americans with higher education believe in the theory of evolution as opposed to those with only high school diplomas. The polls found that 74% Americans with post-graduate degrees believe in evolution theory compared to 21% of Americans with only high school diplomas. The Gallup polls suggest that the belief in the theory of evolution is associated with education. Evolution should be taught in schools because it has more scientific evidence to support it than creationism does. Also, public schools should not teach things that have to do with God, such as creationism, because the Constitution requires the separation of church and state. Finally, if we do not allow schools to teach evolution it would be a form censo...
Ever since science began to explain the previously unexplainable, it has caused conflicts with religion. The Scopes “Monkey” Trial of Dayton, Tennessee was one of the most talked about trials in history because it was one of the first and most publicized times that this conflict occurred. The trial showed the schism between the faithful fundamentalists and the newly formed group of evolutionists. Although the jury was reminded that they only had to decide if Scopes had broken the law, the verdict was seen as much more than that. For one of the first times in history, it seemed as if the jury had to choose either religion or evolution. For the time being, there could not be both. The Scopes “Monkey” Trial revealed the ongoing conflict with faith and science and set a precedent for decades of conflict to come.
Public schools might have the constitutional authority to insist on curricular uniformity over parents’ religious objections and they should, no matter the legal situations currently involved. Not only should the option of parental deference not be respected or accommodated, it shouldn’t be allowed at all. I believe that Guttman’s case against paternal deference was stronger than Burtt’s case for. Education in evolution, role elimination, planetary systems are fundamental skills that are essential for the children’s life and society as a whole. Even if parents don’t wish to have their children taught these lessons the State has a right to use paternalism to do what is right for society as a whole.
These days, most of the textbook only presents evolution theory as a fact to interpret the origin of life and the earth. More and more people get to reject creation unconsciously because they had no opportunity to compare and evaluate both worldview in same degree. I interviewed my three close acquaintances and heard a various responses from many people including my interviewees. Some of them had same belief with me, but some people had significantly different opinion with me. As a consequence of evolution theory’s monopoly in education, non-believers and Christians are unconsciously influenced by this secular worldview.
In the United States, the average child goes through public funded schools that have a basic curriculum. According to the Texas Education Agency, some of the subjects include science, mathematics, social studies, English, and more. Nowhere in the subject is religion included. The basic curriculum is made in order to give students skills, knowledge, and to help develop the minds of the future. In science class, evolution is taught either briefly or detailed. It is taught because it is a popular theory that did not seem to choose a certain religion. So why believe that religion and science can be taught together? The evolution of Earth and the universe can be believed in any way an individual chooses.
evolution, and religious myths can not be taught in public schools in an officially non
Since the time that teaching evolution in public schools was banned as heresy and taboo for contradicting the Bible, most public school systems today take an opposite approach in which creationism is seldom ta...
In the uncertainty that the modern world is, there is one law that stays petrified in stone no matter what happens: “Things change with age.” No matter if it is in history, science, or even Pokémon, things change as time passes by and this process is called evolution. The theory formulated by Charles Darwin is the belief that all organisms have come from earliest creatures because of external factors (“NSTA…”). School boards everywhere have accepted the theory of Evolution as fact making it essential to be in the curriculums of science classrooms. However, over the years, controversy has arisen as the fact that is evolution is still only a theory with flaws and setbacks, efficiently making other theories (i.e. intelligent design) a viable alternate in the classroom. The law, on the other hand, had a different idea about these other theories with numerous bans them from schools, claiming them to be against the second amendment. Despite the bitter debate of rather or not it is valid and right for teaching (primarily alone) the theory of evolution lies as being the most reliable and accurate way to teach how the modern world came to be.
Scott points out that school districts have boards in place that have people who “...may or may not know much about the field of education” (Pg. 87-8). He goes on to say that these people, despite the state mandated curriculums that are supposed to be used to guide the districts, have the final say in what their educators can teach. There are parallels between the disorganization of our school system and the religious matters in that there are many sects of Christianity, from which most of the antievolution ideals stem. The Fundamentalist movement in the 20’s is one of the main culprits against evolution as it called for a strict interpretation of the Bible. This movement led to the push to eradicate the concept of evolution from the curriculum due to the fear that it will shake the faith of the youth. This push resulted in the Scopes trial which put the controversy in a new light. Despite the odds, Scopes won but even after that even less schools taught evolution. Much later on, schools began to teach concepts that were scientific alternatives to evolution as creationism was viewed as a religious view and was not allowed to be pushed
The theory of evolution is often taught in the public school textbooks. It is widely felt that evolution is an attempt to completely remove God from all aspects of creation. Evolution destroys all meaning, purpose, direction, justice and hope in life. “You came from nothing, you are going nowhere, life is meaningless!” The Bible says in Psalm 14:1: “The fool has said in his heart, there is no God. They are corrupt, they have done abominable works, there is none that does good.” Secular schools attempts to erase God from the classroom and from the minds of the next generation by eliminating the Bible as the basis for all knowledge. They pontificate to students and do not allow them the freedom to use their faith-based foundations to express their understanding without being stifled for not being politically correct.