Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
The first genesis
An essay on the book of genesis
The first genesis
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: The first genesis
In the course of the semester we have read and discussed several pieces of ancient literature. I have personally been in awe of how many stories touch and mention the creation, flood and fall of mankind. In ancient, world literature pieces such as the book of Genesis in the Bible, Gilgamesh, and Metamorphoses. First, the reader will recognize the distinct presence of the event, creation. In Genesis, the author documents the form of creation to have taken place over seven days. The creator is one person, God. There are stages. He started with the simple and ends with complex images. For example, the first day God created light and darkness, then sky and water, then fashioned water and land plants into existence. On the fourth day of creation God made the stars, sky and moon. Next, He made the creatures of the sea and then the animals of the land. Last, on the sixth day he breathed life into existence. In verse 26, God created humans, in his image, to rule and have dominion over everything on the earth. Therefore, on the seventh day, God looked at all that he had made and was pleased, causing him to rest. Meanwhile, in the first act of the fictional piece, Gilgamesh, the author explains the creation of the character, Enkidu. The author tells of the corruption in the life of Gilgamesh, exclaiming that he leaves no virgin to her lover nor the warrior's daughter or the wife of the noble, and exhausts men of their strength ( Gilgamesh 13). In response, the gods cried out to Aruru, goddess of creation to form someone of equal stature to contend together and leave Uruk in quiet (14). Therefore, the goddess dipped her hands in water and pinched off clay, then instantly the character, Enkidu, was created. He had long flowing hair lik... ... middle of paper ... ...rrha's mother's bones behind their backs. When they finally agreed the stones then turned in to human form. For the other forms of life, they existed when moisture formed with heat. In conclusion, many ancient literature writers such as those of Genesis, Gilgamesh and Metamorphoses wrote their own detailed accounts of the Creation, flood, and fall. All three of the author's perspectives of the events are all distinctly characterized but, dramatically different. That fact in itself, the notion that we, the readers can trace hints that tie the three stories together, makes literature and the ways that we interpret it, amazing. I personally believe that the Genesis interpretation of all three the creation, the flood and the fall are all accurate and factual accounts of the event. I continually thank Christ for his redemption through His blood for my sin.
The Biblical account in Genesis, probably written by Moses around 1500 B.C., and the story of creation and flood in Ovid's Metamorphosis, written somewhere between 8 and 17 A.D., have weathered the criticism and become the most famous. The Genesis account, however, may be the most prominent of the two accounts. Within these accounts, are many similarities, as well as differences, which make these two writings well respected, while holding their own in the literary world. Though both accounts of the creation and flood are well respected on their own, when compared side to side, they are drastically different.
The "Epic of Gilgamesh," is told by mouth up until the time the author recorded it on paper. His original purpose of recording the story is to keep the characters immortal. The book of Genesis is recorded by a Hebrew from the telling of God to immortalize a religion whereas "The Epic of Gilgamesh" is told in words to immortalize a hero. The story is told with pride and bravado. The Hebrew writer of Genesis uses an old formal tone to tell the story of Adam and Eve to remind the reader that it is history and man's origin. Both Enkidu and Adam fail to live forever in body. Yet, they forever are remembered by their roles in shaping the lives of other men.
Hesiod’s Theogony and the Babylonian Enuma Elish are both myths that begin as creation myths, explaining how the universe and, later on, humans came to be. These types of myths exist in every culture and, while the account of creation in Hesiod’s Theogony and the Enuma Elish share many similarities, the two myths differ in many ways as well. Both myths begin creation from where the universe is a formless state, from which the primordial gods emerge. The idea of the earth and sky beginning as one and then being separated is also expressed in both myths.
The "Genesis, Chapters 1 to 3." Ted Goertzel. 18 Feb 2009 http://crab.rutgers.edu/goertzel/genesis.htm>. Morford, Mark P.O., and Robert J. Lenardon. Classical Mythology.
Ancient world literature and early civilization stories are mostly centered on human’s relationship with higher beings. Ancient civilizations were extremely religious, holding the belief that their very lives were in the hands of their almighty god or goddess. This holds true for both the people of biblical times as well as those of the epic era. However, their stories have some differences according to cultural variation but the main structure, ideas, and themes are generally found correlative. It is hard to believe that one work did not affect the others. The first great heroic epic poem of Gilgamesh and the Old Testament are parts of two cultures that are hundreds of years apart. Whereas Gilgamesh is a myth and the book of Genesis is the basis of many religions, they both have notably similar accounts of symbols, motifs, meaningful events according to the relationship between the divine and humans in literature.
The flood of Gilgamesh was written before 2000 B.C, while the Genesis story was written in 400 BC Which was much later then the Gilgamesh flood. Biblical writers probably knew of the much older flood but revised it so that it fit with their own history and worldview. They most likely intended the original story with their own mythology. Despite the many similarities between the two stories, the differences are revealed in a number of different topics that distinguish the biblical version of the story from the ancient version.
The creation process in both stories draw comparison to each other starting with the beginning. In both stories the universe starts as empty and formless without any type of God. The book of Genesis states, “Darkness” over the surface of the watery depths – Gen 1:2b, and separation of two spheres of water (cf. Gen 1:6-7). This quote is very identical to what is found in Enuma Elish which reads, “Tiamat, personification of primeval ocean, split in two spheres of water – EE IV. lines 100-140.” This is not the only times the story show similarity in both stories it is implied that humans were made in God’s image as well . Both stories depict a devine resting of a God once the universe is constructed where in Genesis it states, “Yahweh takes up divine rest in his cosmic-temple after creation out of chaos” and in Enuma Elish it states, “Marduk and other gods take rest in temple after victory over creation-conflict”. It is interesting to point out that in both stories the Gods feel the need to rest after achieving similar feats in terms of the creation of the universe. In different ways both narratives involve the creation of humans. Once again the stories show resemblance while in Genesis man is created from the earth, in Enuma Elish man is created from the blood of Kingu. Each story provides that humans are made in the image of a God. While both Genesis and Enuma Elish provide
The Enuma Elish mirrors the subordinate disordered lives of the Babylonians that created it. Genesis mirrors the newfound freedom and idealism of the Jewish people who created it after years of oppression. These two writings contrast the differences between the ancient Babylonians and the ancient Hebrews. Creation stories give great insight into the lives of the people who created them.
In this paper I will discuss three similarities and four differences between Enuma Elish-The Epic of Creation (King,1902) and Genesis 1:1-3:24 as described by Michael Fishbane (Fishbane, 1979). These writings are selected to describe the story of creation of the earth and the inhabitants of the earth. However, each author has a very different view and way of explaining what they have interpreted the sacred texts to mean.
This varies from an ash and elm tree to pea-pod plants. In the Chinese creation myth, Nuwa went to the Yellow River and formed humans from clay after Ran-gu the dragon dies. Nuwa than realized how long it would take to make enough humans to inhabit over the very vast Earth so, she began flinging mud across the land. Mankind in the Inuit creation myth arose from a pea-pod plant placed by Raven. The offspring of the pea plant was believed to be the first creatures that the Earth possessed. The Norse believed the human race was initiated when Odin lifted an ash and elm tree which produced the human race. This tree was made from the cruel god Ymir’s hair after he was brutally killed. The concept of people being made from organic material is most likely the cause of early being’s dependence on nature. Many people during the time period of this belief used organic material to create shelter which was a long and difficult process. These ancient people believed that the process of creating mankind was lengthy, as the house, therefore, they must have been derived from the same product used to create their
This essay will compare and contrast Greek mythology’s The Theogony by Hesiod and the Babylonian creation story found in the Enuma Elish. Both creation myths start off with an empty universe in a formless state. Two chief god entities materialize from this state of nothingness, one represented as a male and the other as a female.
The Epic of Gilgamesh has many similarities to the Bible, especially in Genesis and it’s not just that the both begin with the letter “g”’! One major similarity being the flood story that is told in both works. The two stories are very similar but also very different. Another being the use of serpents in both works and how they represent the same thing. A third similarity being the power of God or gods and the influence they have on the people of the stories. Within these similarities there are also differences that need to be pointed out as well.
The Biblical flood story and The Epic of Gilgamesh are surprisingly similar. The Epic of Gilgamesh, the Biblical flood story, and the story of Atrahasis are some of the most well known Mesopotamian literature pieces. In Atrahasis, the god Enlil has trouble sleeping since the population of man on earth grew large and decides along with the other gods to flood the Earth. The god Enki who loves mankind tells Atrahasis about the Gods’ plans and tells Atrahasis to build an ark. He survives and saves mankind. The Epic of Gilgamesh is the longest and most famous work of Akkadian literature about a journey of a hero to immortality, friendship and sorrow. Gilgamesh’s, the main character, final adventure includes the flood story, in which parts were
The closest parallel to the Biblical story of the flood occurs in the Mesopotamian Epic of Gilgamesh, our fullest version of which is furnished by an Akkadian recension prepared, in the seventh century B.C. for the great library of King Ashurbanipal at Nineveh. The story itself is far older. We have fragments of versions dating as much as a thousand years earlier, and we possess also portions of a Summerian archetype.
Genesis is the first creation story. God creates, establishes, and puts everything into motion. After putting all of this in motion he then rests. He creates everything on earth in just seven days. Before creation Gods breath was hovering over a formless void. God made earth and all of the living creatures on earth out of nothing. There was not any pre-existent matter out of which the world was produced. Reading Genesis 1 discusses where living creatures came from and how the earth was formed. It’s fascinating to know how the world began and who created it all. In Genesis 1 God is the mighty Lord and has such strong power that he can create and banish whatever he would like. His powers are unlike any others. The beginning was created from one man only, God.