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Debate on the origins of the Eucharist and its importance to the Church
The history of the eucharist
The history of the eucharist
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1. One can consider the Coventry Cathedral a successful attempt to promote unity between workers, different Christian denominations, and Britain and Germany because it uses materials from different parts of the world and from artisans with different specialties, along with integrating the past ruins of the cathedral from the WWII bombing into the new cathedral’s architectural plan. However, one can also consider the cathedral an unsuccessful attempt to promote unity because it isolates Christian denominations that do not emphasize the Eucharist as heavily—such as Protestants—and workers from the central altar; in addition to that, its architectural plan resembling the statue of St. Michael triumphing over the devil insinuates that the English …show more content…
The new structure resembles an old church because its architectural plan still centers around an altar that is used for the Eucharist. The architecture of the Coventry Cathedral was different from older churches because it reflected Jacob Epstein’s sculpture of St. Michael triumphing over the devil; this likened the ruins of the old cathedral—associated with the Germans—to the evilness of the devil, and the new additions to cathedral—associated with Britain’s recovery from the ruins of war—to the righteousness of St. Michael. In addition to that, although the rebuilt cathedral had the same components as older cathedrals, it integrated materials from all over the world to emphasize the importance of unity. However, the architectural plan of the cathedral undermines this message of unity because it establishes the English as morally superior to the Germans. 5. The materials that were used to build the new church included things such as a baptismal font, marble floors, and stained glass windows. These materials came from all over the world—such as Germany and Sweden—and were made by different types of artisans. Although these materials created striking contrasts, there was still an overall sense of unity that reflected the Church’s intention to reconcile England and Germany, the various subdivisions within society such as people of different social classes, and members of different Christian
The original Chartres Cathedral was designed by Fulbert and lasted until 1194, when a fire destroyed almost the entire church. The townspeople pulled together to make a large contribution to the reconstruction of the cathedral (Miller, Malcolm, Chartres Cathedral, Riverside Book Company, 1980, p.5). The present Chartres Cathedral is largely the work of the late twelfth and early thirteenth centuries. However, there are substantial remains of older monuments, notably in the crypt and on the wes...
For many the Cathedral is seen to indicate the grandeur and control of the Normans, who were able to build such monuments to their power despite having only recently conquered England. The precarious situation of being an recently instated alien power was even more pronounced in the north, where even the Anglo Saxon Kings had only had a superficial hold, arguably making the construction of Durham “one of the greatest Anglo-Norman achievements”. This so-called achievement is not restricted to architecture but also refers to the political developments which enabled the Normans to apparently gain enough control to do this within 30 years. However the study of Durham Cathedral alone cannot suffice to give a satisfactory outline of Norman politics and the achievements in Durham and must be put into the context of the region. Hence Durham Cathedral and all its powerful connotations can be argued to only be an anomaly to the reality of Norman England and its politics.
In conclusion, I admire the work ethic of the individuals who built this cathedral because it shows work ethic, precise with mathematics, and a strong religious faith. During this Gothic time frame in history majority of their art resembled images that the Holy Bible describes. Religion during this time period was represented very well even experts are still amazed as to how this cathedral were built so tall and high. Even though this cathedral has been exposed to stress, with the assistant with the flying buttress, ribbed ceiling, and metal this cathedral will be an ongoing restorative process so that it will be around for generation here to come to admire its beauty.
The exterior is stuccoed brick which was then whitewashed, giving the cathedral a vibrant yet pure aura complimented by rich, light brown accents. Both the blue spires and the whitewashed stuccoe were not original parts of the building but were added by The Right Reverend Thomas A. Becker in 1896. The Gothic styles seen executed in this cathedral are both Early and High Gothic. Stained glass windows are noticeable from the outside but their content and magnificence can not be comprehended until one actually enters the
Carver, Raymond. "Cathedral." The Harper Anthology of Fiction. Ed. Sylvan Barnet. New York: HarperCollins, 1991. 1052-1062.
After walking inside and trying to first experience, the church, and all its beauty and ornateness, I began examining the floor plan and elevations of the cathedral. Grace Cathedral was build in a gothic style, which it represents in its architecture inside and out. There were three huge rose windows. One at the very top of the main entrance and one on either end of the transept. There wer...
The structural and technical features of the story point towards a religious epiphany. The title of the story, as well as its eventual subject, that of cathedrals, points inevitably towards divinity. Upon first approaching the story, without reading the first word of the first paragraph, one is already forced into thinking about a religious image. In addition, four of the story’s eleven pages (that amounts to one third of the tale) surround the subject of cathedrals.
Within the third chapter, Conversion, Nees offers the idea that the use of multiple religion 's iconography was not a method to induce conversion, rather it was a result of environment. Nees explains “Greek and Roman temples were recognizable by such features as pediments and colonnades, but Christians used any convenient structure” (p. 47). With this assumption in mind, we look to the Baptistry of the Christian meeting-house of Dura (p. 40) where we are presented traces of Greek and Roman architecture. The section of the room that is dedicated to the actual act of baptism is marked by columns and a curved ceiling that resembles a triumphal arch. Future depictions of the ancient architecture can be seen in the Gospel of St Augustine where St Luke is flanked by corinthian columns, while an arch like design sits above him (p. 154). Nees acknowledges this alternative approach to his thesis, but unfortunately does not go into as extensive detail as he did with his main
This cathedral was built during the Medieval Period for the worshipers of God. To this day pilgrims come to see the pure, Gothic cathedral. The massive cathedral seems to loom overhead as if a symbol of God watching over the worshippers that visit. The earlier church burned in 1194, it was rebuilt and has gained a much more appreciated and admirable character distinction, statuary, and stained glass. The distinct character of the thirteenth century was captured, through the “Age of Faith” period. The architecture is Gothic which was very popular in the 1200s. Gothic architects created a frame of support with columns and arches so that the walls no longer need to support the ceilings, but are freed up to hold windows. The Gothic structure allows for plenty of windows. Chartres has a significant collection of medieval stained glass, with over 150 early thirteenth century windows. The windows allowed sunlight to enter the dark, Gothic cathedral in order to highlight the story of Christ through the stained glass windows told throughout history to pilgrims alike. These windows create a spiritual and promising place for thought and prayer. Stained glass was used to help teach the stories of Christ to people that were illiterate during the medieval times. While most worshippers of that day were illiterate, comprehending the symbolism of the story of Christ in each of the windows was vital and gave meaning towards adversity during the medieval ages, as they struggled through their dark and dreary lives, which were filled with hopefulness, while viewing the story through the stained glass windows. The windows are also...
Carver, Raymond. “Cathedral.” The Norton Introduction to Literature, Portable 10th ed. Ed. Alison Booth and Kelly J. Mays. New York: Norton, 2011. 32-44. Print.
Over the last millennium, a striking Cathedral devoted to St. Paul has been a precious jewel for the city of London. It sits at the top of Ludgate Hill, the highest point in the City of London. The present St Paul 's Cathedral, London, is an Anglican cathedral, the seat of the Bishop of London and the mother church of the Diocese of London. Regularly as the Cathedral is at the centre of many nation-wide events, innovations have been examined, and drastic new thoughts have found expression under the iconic dome. Bearing in mind all those occasions, it is certain that they would have left behind some physical evidence as well as reverberations in the imperceptible retention of the Cathedral itself.
...l of open-mindedness. “Cathedral” concerns the change in one man’s understanding of himself and the world. From the start of the story the narrator is restricted in his understanding to accept the blind man just as his wife has. He cannot fully wrap around the idea of what makes Robert so special. Until, that is, that the narrator starts drawing the cathedral which starts off as a house almost, and expands into something grander. This short story allows us to realize that the world is greater and further detailed than what we consider it in our confined minds. And that in fact we should never assume that there is nothing more to what the eye can see. It simply states that we shouldn’t form an opinion on someone or something based only on what you see on the exterior, because usually after taking the time to explore, the person or thing will not be what you expected.
The short story “Cathedral” has many aspects to the story that help develop the theme. Some elements are more obvious than others, but others may be small and have a grand underlying meaning. The main theme of “Cathedral” is sight. Putting the theme in less vague of terms, “seeing” something, or the big picture, involves a lot more than just looking at it with your eyes. The author uses the literary elements of characters, setting, plot, and symbolism to develop the theme of Cathedral by giving each element a big part or meaning to what the author is trying to get across to the reader.
Ziggy Marley once said, “God is like the sun. When the sun shines, it shines for everyone. God is for everyone.” In the same way, Abbot Suger built the Basilica of St. Denis so that sunlight would flood throughout the building and symbolize the power of God inviting visitors into the cathedral. The Basilica of St. Denis was an artistic response to the rise of the Catholic Church’s power for it was modeled to be a physical representation of heaven, which the church heavily preached upon. (Thesis) As the basilica represented the shift from Romanesque architecture to Gothic, Abbot Suger introduced new techniques that transformed cathedrals to look more spacious and “heavenly”. (Map Statement #1-Art History) By allowing sunlight to come through the large windows, Abbot Suger instilled the Neo-Platonic idea that the sun was the physical representation of God. (Map Statement #2 –Philosophy) Also, at that time, the church was rising in power, so the new structural style of the basilica brought more converts and eventually more power to the church. (Map Statement #3 –Social Institutions) [Insert Literature Map Statement] The Basilica of St. Denis was built so that worshippers would be in awe of the “heaven-like” setting, which would cause more people to declare their faith to God and to the church.
Wilson, Christopher. "Thirteenth-Century Gothic." The Gothic Cathedral: the Architecture of the Great Church 1130-1530. Reprinted ed. London: Thames & Hudson, 2008. 91-120. Print.