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History of gender inequality through religion
Gender inequality in the United States essay
History of gender inequality through religion
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In the United States, equality between a husband and a wife continues to progress, globally, especially in third world countries the oppressed position of women in the household continues to be a prevalent problem.
In both India and Brazil, women are not equal to their male counter parts within the household. Factors that cause this inequality to manifest and continue can be attributed to, male dominant and patriarchal histories of the countries, employment opportunities, legal issues, especially the rights of women to control reproduction, educational opportunities for girls, marriage customs and vulnerability of women within the family due to fears of violence, domestic abuse and rape.
The colonization of Brazil occurred primarily by men of Portuguese decent. In creating this society, they instilled the values of machismo, which is highly prevalent in most Latin American countries. This concept provides men with both authority and strength while women are placed in a position of sub-ordinance and identified as weak (Aboim, 2004).
The tradition of machismo as well as the patriarchy of the Catholic Church places men in dominance (Aboim, 2004). With this “superiority” comes the sexual double standard. Men are expected to demonstrate their masculinity and virility through premarital and extramarital sexual experiences. Women on the other hand are expected to remain virginal until marriage and to be faithful to their husbands throughout the union (Lewis, 1997). These values are difficult to put into practice at times because of poverty, isolation and unequal ratios of men and women. As a result, illegitimacy and prostitution are common. Although this paradox exists, the traditional view is the most widely accepted (ibid). Women have, despite their oppression, been allowed open access to schools and employment, and in 1933 were granted suffrage on a national level. With this equality they were still not recognized as equal with men in matters of the home. Men were automatically considered the heads of household and women were legally subordinate to their husbands.
Under a Civil Code reform put into place in 1962 women were considered to be in the same legal category as minors (Aboim, 2004). Women of middle and upper classes could not legally represent their family or administer the families’ assets. Nor were they able to work outside of the house without the consent of the male head of household (Alvim, 2000). Before the creation of the new Brazilian Constitution of 1988 which granted men and women equality under the law, the father or husband of a woman had the right to control any employment contract she entered into.
Like many Latin American countries, Brazil was originally inhabited by over two thousand distinct Native American tribes who’s history goes back over 10,000 years. However, they left scarce written records, hence little is know about them. Even so, today, Brazil is home to the largest population of un-contacted people in the world. During the age of colonization, Portugal flourished as it expanded its territories in both Africa and India. Yet, competition among colonizers increased as Portugal continued to zero-sum vie for territory against Spain. Pope Alexander VI fearing trade wars between two Catholic countries, declared in the Treaty of Tordesillas that newly discovered land, outside of Europe, to the west of the antemeridian* line to be considered Spanish and east Portuguese. Yet, unbeknownst to Pope Alexander VI, Brazil jettisoned into the Atlantic well beyond the antemeridian. In 1500 CE Portuguese’s explorers made first contact in Brazil and claimed it for Portugal.
Susan Migden Socolow’s The Women of Colonial Latin America provides a comprehensive account of the varied roles of women in the colonial societies of Spanish and Portuguese America, spanning the three centuries between the conquests of the late-fifteenth century and the commencement of independence in the early-nineteenth century. Professor Socolow writes that “the goal of this book is to examine these [gender] roles and rules and thus understand the variety and limitations of the female experience in colonial Latin America” (1) and manages to carry this argument clearly and convincingly throughout the work. She argues that the patriarchy, Iberian patriarchy in particular, was encompassed in the church, laws, and traditions of colonial society
Prior to the twentieth century, men assigned and defined women’s roles. Although all women were effected by men determining women’s behavior, largely middle class women suffered. Men perpetrated an ideological prison that subjected and silenced women. This ideology, called the Cult of True Womanhood, legitimized the victimization of women. The Cult of Domesticity and the Cult of Purity were the central tenets of the Cult of True Womanhood. Laboring under the seeming benevolence of the Cult of Domesticity, women were imprisoned in the home or private sphere, a servant tending to the needs of the family. Furthermore, the Cult of Purity obliged women to remain virtuous and pure even in marriage, with their comportment continuing to be one of modesty. Religious piety and submission were beliefs that were more peripheral components of the ideology, yet both were borne of and a part of the ideology of True Womanhood. These were the means that men used to insure the passivity and docility of women. Religion would pacify any desires that could cause a deviation from these set standards, while submission implied a vulnerability and dependence on the patriarchal head (Welter 373-377).
To say that many countries in Latin-American and in Europe are machistas is not a surprise for anyone. People who have born in Spain or in Mexico, Cuba, Venezuela grew in a society with fewer rights for women than men. The word machismo means "arrogant attitude of men towards women". This occurs in every single moment in our lives from our born to our death. But, at this moment I want to analyze the machismo in three areas: family, school and work.
In the area of religion the “emphasis of religious based subordination suggested that, for a woman to be virtuous and serve God, she must follow the lead of her husband […] this gave men the impression that they had a God given right to control their wives, even if this mean through the use of physical correction” (Nolte 1). Due to the fact that religion is claimed to be an important Victorian ideal, men believe that for women to lead a virtuous life, she must follow the wishes of her husband. Even if these wishes allow her to be beat.
Brazil and the United States were both discovered and colonized by Europeans even though their population cultural patterns differ. The way that Brazilians and Americans relate to their families differ. While Americans are raised to be individualists, Brazilians are known to have a close-knit family; Consequently, supporting your family members in Brazil is considered an imperative value. As a result, young Americans achieve their independence much earlier than young Brazilians.
Transgendered prostitutes incorporate female attributes to their image because they feel feminine not because they want to become a woman. Transgendered prostitutes in Brazil identify as female because “…females and males who enjoy being penetrated belong to the same classificatory category” (Kulick 1997). This means that the travesties are not women but share the gender with them. In Brazil, it appears that gender is categories as men and not-men. This is different from the United States since they suggest that “individuals constitute a third, or intermediate, gender…” (Kulick 1997). Sexuality is also shaped by the relations to power. However, in Mexico, both sexuality and gender are both based on religious power. Both women that were interviewed in the article lived in a home where Catholicism was practiced and had to conform to its expectations. Catholics believe that women have to guard their virginity until marriage and degrade homosexuality. The women from the article had to deal with these views and hiding their sexuality from people around them. They had to illustrate a traditional expectation
In the discourse of family relations, views of women, and sex, it is necessary to begin with the standing that Catholicism held on the issues. The nuclear family model was the ideal of the Catholic Church; for this model provided protection, stability, and business connections. Ozment describes the nuclear family as the “total subjection of the wife to home and husband, of the home to the production of children, and of the children to the will of their parents” (Ozment, pg. 2). This view provides that a woman’s only purpose in life was to marry and bear children; if this was not viable she could enter the convent as not to be a finical burden upon her family. The Catholic Church also had strict views on the topic of sex, which was no sex outside of marriage and only in marriage to procreate. This view was held for the Church believed that “an upright person took pleasure only in God and used the things of the world to God’s glory, fallen men and women were enslaved to their lust and passions, no longer masters of their wills, and eager to worship the world in place of its creator” (Ozment, pg....
The marianismo gender role beliefs vary depending on where one is located. Marianismo beliefs influence what women see as “appropriate female behavior” (Craske, 1999, p. 12). Stereotypes of women are created which have stuck to what is ‘appropriate’ for what women can and cannot do. It is out of the normalcy for women to not follow these marianismo beliefs. It is obvious that motherhood is found as the ultimate role for women. Though it would make sense that men have fatherhood is not the ultimate role for men (even though both man and woman are needed to create a child) this is not the case at all. Another key marianismo belief Craske (2002) found was that women are “dominant in the private world of domestic organization,” while men are dominant in the public sector (p. 11). This is important to know because women lived very secluded lifestyles. This exclusive lifestyle connects to how Catholic women in Latin America had greater transgressions than men when it came...
Recently the concerns of women around their equality in society has become a hotly debated topic in the public spot light. Much of the debate concerns women and the ingrained sexism that permeates most cultures. Many women's activists feel that this ingrained sexism has widened the gap between men and women in a political, social, and economic sense. And for the most part they do have strong evidence to support these claims. Women have suffered through millennia of male dominated societies where treatment of women has been, and in some cases still is, inhuman. Women are treated like subhuman creatures that have only exist to be used for procreate and to be subjugated by men for household use. It has only been very recently that women have become recognized as equals in the eyes of men. Equals in the sense that they have the same political and social rights as males. While the situation has improved, women still have to deal with a male oriented world. Often women in the workplace are thought of as inferior and as a liability. This can be due to concerns about maternity leave, or women with poor leadership skills. But also in part it is due because of the patriarchy that controls all aspects and dynamics of the culture, family, politics, and economy. Even developed countries like The United Kingdom, United States, Germany, and France, could be classified as a patriarchies. These countries may not agree with this notion because of expansive, but not complete changes, that have gradually equalized women in society. However, there are developed countries that openly express a patriarchy and have enacted little societal changes to bring equality to women. Japan is one such country, and t...
At the turn of the nineteenth century, Latin America was still a highly patriarchal society wherein men and women each upheld specific gender roles. “Chronicle of a Death Foretold” exhibits the harsh expectations of women in Latin America. These unfortunate women were expected to remain pure before marriage, while men were able to sleep with whomever they chose without punishment; women were expected to be submissive while men remained in control; and women were expected to strive only to be the best homemakers.
Religion is powerful in that it controls followers’ behaviours and beliefs throughout their entire lives; it is a form of social control. Catholicism is one of the most widely known religions influencing more than 2 billion people around the world (Ross). Within Catholicism not everyone are seen as equals; men have greater privilege than women. The bible and church are from a male’s point of view (Christ 86) and passages within the bible are used to enforce a sexual hierarchy. In fact, the oppression of women begins with the first story in Genesis about creation, which portrays females as being inferior to men and even of an evil nature. This one passage is the main source of justification of oppression of woman in the church (Daly 13). The church and its teachings instil low self-esteem and low self-worth in women; it creates false identities that are supposed to be God’s plan (Daly 3). One has to wonder why women participate in the church and follow its teachings, and how women can overcome the oppression in the church.
Society viewed a respectable woman as having utility for marriage, reproduction within marriage and domestic work (McLoughlin 81). If a woman did something to violate her obligation it was as if she faced a moral death, losing all her value and connection to her previous life. These values are based on the extreme interpretation of Catholic teachings which were exerted on society following the independence of the Irish Free State in the 1920s and 1930s (Hayes and Urquhart 96). The unrestr...
In the past, many people believed that women’s exclusive responsibilities were to serve their husband, to be great mothers and to be the perfect wives. Those people considered women to be more appropriate for homemaking rather than to be involved in business or politics. This meant that women were not allowed to have a job, to own property or to enjoy the same major rights as men. The world is changing and so is the role of women in society. In today’s society, women have rights that they never had before and higher opportunities to succeed.
The changes of educational policies in Brazil can be examined by looking at the many different parties that have taken over Brazil throughout the years. During the time of the Old Republic, there was a strong relationship of clientelism and agrarian oligarchies. The result of this oligarchy created diverse educational policies that only benefited the elite. However, at the end of the Old Republic and beginning of the Vargas era, Vargas was mainly interested in industrialization and modernization, with education falling behind his true interests. After the end of the Vargas era and the beginning of the Fourth Republic, there was a strong increase of educational backwardness. Under the leadership of president Jucelino Kubitscheck, Brazil’s primary funding went towards energy, transportation, industry, and education, with education only receiving around 3% of total investments. Briefly in 1964, Brazil was apart of a military dictatorship. During this time, education was seen as an important part of the development program, however, there was no funding towards secondary education. This lack of funding contributed to the division among social classes. The lack of funding towards secondary education only affected those of lower income while the rich continued to progress in their education, receiving higher-paying jobs. It is evident that throughout the years the best interests of citizens of Brazil have not been taken to heart, with those in power taking advantage of average