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Economic theories of migration
Economic factors to migration
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Introduction
In today’s world migration is a social phenomenon that affects a variety of countries. Nations are either experiencing an influx of immigrants or have the problem of individuals exiting their country. This movement of people between nations gives rise to a multitude of problems. The issue that this paper will explore, using examples from around the world, is that of incorporation. How are immigrants incorporated into their new social and geographic setting? Is this a smooth process or are immigrants locked in a period of liminality (transition stage) where they are literally and figuratively neither here nor there? In addition, are there possible solutions that can better facilitate the incorporation of immigrants and the movement of people between nations?
Taboo, Liminality, and Boundaries
“The idea of Society is a powerful image. It is potent in its own right to control or stir men to action. This image has form; it has external boundaries, margins, and internal structure. Its outlines contain power to reward conformity and repulse attack. There is energy in its margins and unstructured areas. For symbols of society any human experience of structures, margins, or boundaries is ready to hand (Douglas 1966:113).”
- from Mary Douglas, Purity and Danger
In the above quotation Mary Douglas (1960) describes the fundamental aspect of a society. Any organization of humans forms its own boundaries, whether real or imagined, and these have social consequences if crossed. Likewise, as immigrants cross the literal and figurative border of a state, they transgress both the social and geographic boundaries of the society in question.
For most migrants the transition or “rite of passage” from one country to another ...
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...drick A. Praeger, Inc.
Espenshade, Thomas J. 1996 Contemporary American Attitudes Towards U.S. Immigration. Migration Review:539-541.
Hastings, Donnan, and Thomas Wilson. 1999 Borders: Frontiers of Nation, Identity, and State. Oxford: Berg. Tarvarainen, Sinikka. 2006 African’s Dramatic Odyssey End in Homelessness in Spain. Deutsceh Press: 1-2.
Turner, Victor. 2005 Betwixt and Between: The Liminal Periods in Rites de Passage. In Magic, Witchcraft, and Religion: An Anthropological Study of the Supernatural. 6th edition. Lehmann, Arthur C., with James Meyers and Pamela A. Moro, ed. Pp. 95-105. New York: McGraw-Hill.
van Gennep, Arnold. 1960 The Rites of Passage. Monika B. Vizedom and Gabrielle L. Caffee, trans. Chicago: University of Chicago Press.
White, Gregory. 2001 Risking the Strait: Moroccan Labor Migration to Spain. Middle East Report: 26-27.
The Cross-Cultural Articulations of War Magic and Warrior Religion by D. S. Farrer, main purpose of this article is to provide a re-evaluated perspective of religion and magic, through the perspective of the practitioners and victims. Farrer uses examples that range from the following: “Chinese exorcists, Javanese spirit siblings, Sumatran black magic, Tamil Tiger suicide bombers, Chamorro spiritual re-enchantment, tantric Buddhist war magic, and Yanomami dark shamans” (1). Throughout the article, he uses these examples to address a few central themes. The central themes for war magic, range from “violence and healing, accomplished through ritual and performance, to unleash and/or control the power of gods, demons, ghosts and the dead” (Farrer 1).
Sabina Magliocco, in her book Witching Culture, takes her readers into the culture of the Neo-Pagan cults in America and focus upon what it reveals about identity and belief in 21st century America. Through her careful employment of ethnographic techniques, Magliocco allows both the Neo-Pagan cult to be represented accurately, and likewise, scientifically. I argue that Magliocco's ethnographic approach is the correct way to go about this type of research involving religions.
The article equips the reader with the tools needed to better understand other cultures, in terms of their own beliefs and rituals. Miner’s original approach does create a certain level of confusion that forces the reader to critically evaluate his purpose. “Body Ritual among the Nacirema” by Horace Miner ultimately brings people together, by illuminating the eccentricities present in all
The thought of magic, witches, and sorcery to be fact is seen as preposterous in modern America. Coincidence is accepted as such and accusations of possession and bewitchment is extinct. When North America was first colonized by Europeans, however, the fear of magic and the like was all too real. Alison Games’s “Witchcraft in Early North America” describes the effects of the Europeans’ on the Native Americans and vice versa. As decades progressed, the ideas on witchcraft of the Spanish and British changed as well. “Witchcraft in Early North America” introduces different beliefs and practices of witchcraft of Europeans before colonization, Native Americans after colonization, the Spanish of New Mexico, and the British Colonies.
...dward Taylor. “Worlds in Motion: Understanding International Migration at the End of the Millennium”. New York: Oxford University Press, 2005.print
Firstly to justify why countries limit their immigrations, there should be knowledge of the different types of immigrants as there are different reasons to leave from one country and move into another. In the last 30 years, the number of international immigrants has been estimated 191 million worldwide, two times as before. As ...
Gozdziak, E.M. and E, C. 2005. A Review Of Literature. International Migration. [online] Available at: EBSCOhost [Accessed: 20 Nov 2013].
Cohen, Jeffrey H, and Sirkeci Ibrahim. Cultures of Migration the Global Nature of Contemporary Mobility. Austin Texas: University of Texas Press, 2011.Print
Immigration has been a topic that has caused multiple discussions on why people migrate from one country to another, also how it affects both the migraters and the lands they go. Immigration is the movement from one location to another to live there permanently. This topic has been usually been associated with sociology to better explain how it affects people, cultures and societies. Sociology has three forms of thinking that are used to describe and analyze this topic. There are three forms of thinking that are used to tell and describe immigration to society; structural functionalist, symbolic interactionist, and conflict theory. Each of these theories uses different forms of thinking and rationality to describe and explain socio topics.
Syracuse University Press, 2002. 221-223. The. Sidky, H. Witchcraft, lycanthropy, drugs, and disease: an anthropological study of the European witch-hunts. New York: Peter Lang Publishing, Inc., 1997.
...in European countries and countries. International Journal of Comparative Sociology, 52, 115-131. http://cos.sagepub.com/libaccess.lib.mcmaster.ca/content/52/1-2/114. Desmond, S. A., & Kubrin, C. E. (2009). THE POWER OF PLACE: Immigrants.
As species we are all born human, yet the journey we take on the passage of life defines us as individuals. Our lives are an array of moments of secular and spiritual change. Regardless of their importance, in both contexts, these occurrences represent a transition from one stage of life to another. People formalized these important moments of physical or social change by ritualization, or also known as ‘rite of passage’. The rites of passage play an important role in society. They are an efficient tool in restoring and maintaining balance within the social environment. At the same time, through rituals, they lead the initiate to social transformation. Rites of passage characteristically give assurance of mastery of the new roles and often include instruction in the new roles.
Mills(1959), also wrote about public issues of social structure, referring to matters that go beyond the individual and look at society as a whole. How society is organised and how society works. This goes far beyond ‘the troubles of milieu, as it doesn’t look at the person and there individual experiences in society but looks at the wider social structure e.g social institutions… education, religion, family, law and how they have developed and interact with each other examples of the differenc...
Roy Rappaport (1999) showcases the idea that ritual is a fundamental aspect of human society. A community requires trust, and rituals are a necessary function of society, which creates that trust. For example willingly enduring a painful initiation as part of a ritual creates a sense of trust. In this essay I will discuss the theoretical works of Durkheim, Rossano and Douglas to attest to rituals preserving social order. While the works of Gluckman and Turner provide an interesting insight into reintegration through ritual, and Geertz provides an alternative view to the idea that rituals preserve and reiterate social order.
III. Smithson, Jayne. “Magic, Witchcraft, and Religion.” Class lectures. Anthropology 120. Diablo Valley College, San Ramon 2004.