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The brilliant poet Countee Cullen produced some of the most haunting lyrics of the Harlem Renaissance. Am African American determined to succeed in the white dominated field of literature. Because he wanted to succeed as a poet not by innovation but by an adherence to the traditional standards and practices on English, Cullen shied away from being labeled a racial writer; yet he won his greatest poetic renown for his most race conscious lyrics. His determined resisance to the theme the proved most fruitful for him is clear in one of his most frequently quoted remarks: “I find that I am actuated by a strong sense of race consciousness. This grows upon me, I find, as I grow older, and although I struggle against it, it colors my writing, I fear, in spite of everything I can do.” In the mid 1920’s. none of the younger Harlem poets, not even Langston Hughes, seemed more promising to Harlem readers than Countee Cullen. …show more content…
Cullen received the Harmon Foundation Literary Award in 1927, when he published his invaluable anthology of African American poetry, Caroling Dusk. His influence grew with the appearance of this column, “The Dark Tower,” in Opportunity magazine. In 1928, Cullen received a Guggenheim fellowship. That year, he also married Nina Yolande Du Bois, daughter of W.E.B. Du Bois, in perhaps the single most spectacular event of Harlem Renaissance. More than one thousand guests and a host of onlookers witnesses this wedding at Reverend Cullen’s Harlem church. The marriage, however, was a failure. Cullen left for Europe without his bride only two months after the ceremony and formalized the divorce from Paris in
Countee Cullen is recognized as perhaps one of the most influential African American figures during the Harlem Renaissance, and is known for adopting a style of writing known as Negritude. Cullen believed that poetry and writing should not be subject by race, so his work was emphasized on the idea of equality for African Americans.
Countee Cullen used quite an amount of poetic styles and words such as: “What is Africa to me: Copper sun or scarlet sea, Jungle star or jungle track, Strong bronzed men, or regal black. Women from whose loins I sprang When the birds of Eden sang?” (Doc.A). In these lines, the poet characterized the geographical features of Africa and the mood as well as the people there. Countee used the language of a white man but used it to show African-American
Countee LeRoy Cullen was one of the leading poets of the Harlem Renaissance. Although there is no real account of his early life, his accomplishments throughout his time was magnificent. During the Harlem Renaissance, he and other writers and poets used their work to empower blacks and talk about the ongoing struggle of blacks. His poem, “Incident”, depicts how overt racism was and how it attacked anyone regardless age or gender.
“Harlem Night Song” is written by Langston Hughes. “Harlem” is also written by Langston Hughes. In “Harlem Night Song”, the speaker asks his love to spend the night roaming through Harlem. In “Harlem”, the speaker wonders what happens if a goal is put off. The speaker in “Harlem Night Song” is a African-American person in Harlem going on a date.
In his poems, Langston Hughes treats racism not just a historical fact but a “fact” that is both personal and real. Hughes often wrote poems that reflect the aspirations of black poets, their desire to free themselves from the shackles of street life, poverty, and hopelessness. He also deliberately pushes for artistic independence and race pride that embody the values and aspirations of the common man. Racism is real, and the fact that many African-Americans are suffering from a feeling of extreme rejection and loneliness demonstrate this claim. The tone is optimistic but irritated. The same case can be said about Wright’s short stories. Wright’s tone is overtly irritated and miserable. But this is on the literary level. In his short stories, he portrays the African-American as a suffering individual, devoid of hope and optimism. He equates racism to oppression, arguing that the African-American experience was and is characterized by oppression, prejudice, and injustice. To a certain degree, both authors are keen to presenting the African-American experience as a painful and excruciating experience – an experience that is historically, culturally, and politically rooted. The desire to be free again, the call for redemption, and the path toward true racial justice are some of the themes in their
Countee Cullen's poetry illustrates a man who is torn between being born in the African American world, his career as a raceless poetic and dealing with his sexuality during the Harlem Renaissance period. Five of the seven volumes of poetry that bears Cullen's name have, in their titles, a basis for racial themes that comes out in the poetry itself.
Cullen was simply an amazing young man who won many poetry contests throughout New York, published two notable volumes of poetry (Color and Copper Sun), received a master’s degree from Harvard University and married the daughter of W.E.B Du Bois, a founder of the NAACP. Cullen grew up in the “heart” of New York since he was an adopted son of Reverend Frederick A. Cullen, minister of the Salem African Methodist Episcopal Church.
During this era African Americans were facing the challenges of accepting their heritage or ignoring outright to claim a different lifestyle for their day to day lives. Hughes and Cullen wrote poems that seemed to describe themselves, or African Americans, who had accepted their African Heritage and who also wanted to be a part of American heritage as well. These are some of the things they have in common, as well as what is different about them based on appearance, now I shall focus on each author individually and talk about how they are different afterwards.
Both Zora Neale Hurston and Langston Hughes were great writers but their attitudes towards their personal experience as an African American differed in many ways. These differences can be attributed to various reasons that range from gender to life experience but even though they had different perceptions regarding the African American experience, they both shared one common goal, racial equality through art. To accurately delve into the minds of the writers’ one must first consider authors background such as their childhood experience, education, as well their early adulthood to truly understand how it affected their writing in terms the similarities and differences of the voice and themes used with the works “How it Feels to be Colored Me” by Hurston and Hughes’ “The Negro Mother”. The importance of these factors directly correlate to how each author came to find their literary inspiration and voice that attributed to their works.
In fact, it is clear to the reader that Huggins makes a concerted effort to bring light to both ethnicities’ perspectives. Huggins even argues that their culture is one and the same, “such a seamless web that it is impossible to calibrate the Negro within it or to ravel him from it” (Huggins, 309). Huggins argument is really brought to life through his use of historical evidence found in influential poetry from the time period. When analyzing why African Americans were having an identity crisis he looked to a common place that African American looked to. Africa was a common identifier among the black community for obvious reasons and was where Authors and Artists looked for inspiration. African American artists adopted the simple black silhouette and angular art found in original African pieces. Authors looked to Africa in their poetry. In The Negro Speaks of Rivers by Langston Hughes, the names of rivers in Africa such as the Euphrates, the Congo and the Nile were all used and then the scene switches to the Mississippi river found in America showing that blacks have “seen”, or experienced both. Huggins looks deeply into Countee Cullen’s Heritage discussing “what is Africa to me?” a common identifier that united black artistry in the Harlem Renaissance, “Africa? A book one thumbs listlessly, till slumber comes” (Countee). The black community craved to be a separate society from white Americans so they were forced to go back to the past to find their heritage, before America and white oppression. Huggins finds an amazing variety of evidence within literature of this time period, exposing the raw feelings and emotion behind this intellectual movement. The connections he makes within these pieces of poetry are accurate and strong, supporting his initial thesis
The Harlem Renaissance is the name given to a period at the end of World War I through the mid-30s, in which a group of talented African-Americans managed to produce outstanding work through a cultural, social, and artistic explosion. Also known as the New Negro Movement. It is one of the greatest periods of cultural and intellectual development of a population historically repressed. The Harlem Renaissance was the rebirth of art in the African-American community mostly centering in Harlem, New York, during the 1920s. Jazz, literature, and painting emphasized significantly between the artistic creations of the main components of this impressive movement. It was in this time of great
Countee Cullen was deemed one of the most dominant and influential writers of the Harlem Renaissance (Reimherr 22). Cullen was born in 1903, and was raised by Reverend Frederick Cullen and his wife after Countee’s mother died when he was five. Although Cullen grew up in Harlem, he is believed to have actually been born in either Kentucky or Maryland (Haskins 99). With the historical setting the way it was during Cullen’s life, he let the actions of others influence his writing. Due to his personal beliefs, the pressures from his culture, and the racial violence and prejudice that he encountered on a regular basis, Countee Cullen’s writing tended to be about the racial struggles he faced.
The Voice of the Harlem Renaissance The Harlem Renaissance was a cultural revolution that happened mainly in Harlem, New York but also in other parts of America. The Harlem Renaissance took place from 1918 until 1937. The Harlem Renaissance was never about a single entity or event, but the gathering of the best and brightest minds around the Americas. These great minds helped create one of the biggest cultural movements in American history. The work contributed during the renaissance helped future African American artists in the future.
Sonnets is a type of poetry that originated in Italy. There are many different types of sonnets, such as the Shakespearean sonnet, Petrarchan sonnet, and the Spenserian sonnet. Despite their differences, these sonnets share some similarities. “Harlem Dancer” by Claude McKay and “In an Artist’s Studio” by Christina Rossetti share many similarities and differences such as the form, the portrayal of women, and the way the woman is objectified.
Over the course of the century chronicling the helm of slavery, the emancipation, and the push for civil, equal, and human rights, black literary scholars have pressed to have their voice heard in the midst a country that would dare classify a black as a second class citizen. Often, literary modes of communication were employed to accomplish just that. Black scholars used the often little education they received to produce a body of works that would seek to beckon the cause of freedom and help blacks tarry through the cruelties, inadequacies, and inconveniences of their oppressed condition. To capture the black experience in America was one of the sole aims of black literature. However, we as scholars of these bodies of works today are often unsure as to whether or not we can indeed coin the phrase “Black Literature” or, in this case, “Black poetry”. Is there such a thing? If so, how do we define the term, and what body of writing can we use to determine the validity of the definition. Such is the aim of this essay because we can indeed call a poem “Black”. We can define “Black poetry” as a body of writing written by an African-American in the United States that formulates a concentrated imaginative awareness of an experience or set of experiences inextricably linked to black people, characterizes a furious call or pursuit of freedom, and attempts to capture the black condition in a language chosen and arranged to create a specific emotional response through meaning, sound, and rhythm. An examination of several works of poetry by various Black scholars should suffice to prove that the definition does hold and that “Black Poetry” is a term that we can use.