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Effects of global corruption
Negative effects of corruption
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"Ashes to ashes, dust to dust." That's what Corundum croaks through her thick Coatl accent while laying a body to rest. Most dragons steer clear of Clan Kaleidoscope's undertaker, and it's easy to see why. Corundum smells like death. At least she has a good reason to. After all, it is her job. Yet there's something off. Maybe it's the way the hood (and that bird mask underneath) always covers her eyes. Or the fact that her coloration in Coatl culture signifies sickness. Or that her mate is a known necromancer. Maybe it's the way she appeared out of nowhere one day, offering her macabre services. Despite all this suspicion, though, nobody has ever seen Corundum do anything even remotely evil. That's really what's off: that the undertaker is
She opens up her essay by saying “How surprised [Yorick] would be to see how his counterpart of today is whisked off to a funeral parlor and is in short order sprayed, sliced, pierced, pickled, trussed, trimmed, creamed, waxed, painted, rouged, and neatly dressed transformed from a common corpse into a Beautiful Memory Picture.”(Mitford) Funerals are meant to protect people from seeing what kind of toll death has on their loved one; to remove the scars of being human. Kubler-Ross touches on this when she says “The more we are making advancements in science, the more we seem to fear and deny the reality of death. How is this possible? We use euphemisms, we make the dead look as if they were asleep” (Kubler-Ross) which connects to her opinion that death is feared and people take responsibility when a loved one dies, even if they had no impact on their death. The eradication of the sense of death is the key reason why the deceased are embalmed. Clifton Bryant discusses that the reason why people want to have their dead embalmed is because of “death anxiety”, that it is the collective phrase for all the different and complex fears of death. He later states that death anxiety is why we tend to have “death denial” and why we tend to avoid it wholly. “Likewise, the use of metaphors or euphemisms that serve to soften the harshness of death (e.g., passed away, deceased, expired) clearly represents a culturally approved attempt to deny or camouflage death's impact on our daily lives.”(Bryant) This reflects well on the point Mitford makes, when she says “[The funeral director] put on a well-oiled performance in which the concept of death played no part whatsoever” (Mitford) Kubler-Ross feels that death being ever increasingly more taboo the more
Coatlicue was one of seven deities it the Aztec culture including, Ometecuhtli, creator god, Qpetzalcoatl, Feathered Serpent or god of twins and learning, Tezcatlipoca, god of the night sky, Tlaloc, god of rain and fertility, and Xipe Totec , god of vegetation, torture, and sacrifice. Coatlicue’s was the mother of Coyolxanuhqui, goddess of the moon, and to over four hundred son’s whom would later become the stars in the sky. Cloatlicue’s was also the mother of, Huitzilopochtli, sun god or war god.
Each person has their own reason why the work in the funeral industry. Some people find it a “calling”. Others see it as a job only they can do. I do it because I enjoy helping people during a dark time and I don’t feel squeamish or sick when I handle remains. This is an occupation that is needed. People do not like to be reminded of their mortality, and when they experience death, it is shocking. We are here so that we can help them move past that shock and understand and accept their loss. We’re here to care for the deceased with the respect and dignity that everyone deserves in death.
Mi’kmaq was the spelling of a tribe of Indians that had first contact with European explorers in the sixteenth and seventeenth century. Through the years, the name has been changed to what we know today as Mic Mac. The word Mi’kmaq derives from the word nikmak, which means “my kin-friends” or allies. The rich and descriptive Mi’kmaq language was a member of the Algonkin family. Although every Mi’kmaq can understand each other, the dialect varies between bands. For example, the Mi’kmaq spoken in Quebec differs from that in Nova Scotia. The Mi’kmaq tribe settled in southwestern New Foundland in 1630. They were the “first nation people” (Nova Scotia 1) of Nova Scotia and later also settled in New England. They are the dominant tribe in the Canadian Maritimes and are f Roman Catholic faith, (Nova Scotia 1; Wallis and Wallis14, 21-22; Sultzman 1).
Unburied people will be unable to find rest and will wander the earth forever, which is why it was so important that I must bury my brother. For Polyneices to rest properly, there needs to be a burial. The word of the gods emphasize the necessity of a proper burial and indicate the negligence of burial rites as an abuse to a man’s rights to an afterlife. Burials are a critical municipal and religious duty, not simply because it is a valued personal concern, but also because it is a social obligation. While a respectable king is expected to be able to make wise decisions independently, he cannot be considered a perceptive ruler if he does not follow the will of the
When someone dies their bones are burned and crushed into ash and consumed by the relatives. It puts a persons soul at peace to find a resting place within their family, it would be an abomination to bury them in the ground. Once this ceremony is finished the person is gone. Their name or person is never to be mentioned again.
...uried. The way Heaney describes this cleansing of the body and clothing it was depicted in a very ritualistic and loving way. It showed how important it was to Heaney that his cousin was buried correctly and humanely.
Deaths were a form of social event, when families and loved ones would gather around the bed of the dying, offering emotional support and comfort. Myth, religion, and tradition would combine to give the event deeper meaning and ease the transition for all involved. The one who was dying was confident in knowing what lay behind the veil of death, thanks to religious faith or tradition. His or her community held fast to the sense of community, drawing strength from social ties and beliefs. (“Taboos and Social Stigma - Rituals, Body, Life, History, Time, Person, Human, Traditional Views of Death Give Way to New Perceptions" 1)
Rigor Mortis is the stiffening of the body which begins a couple hours after you die. Scientists can try to identify when the body died by Rigor Mortis. For a few days after death, some of the cells are still alive. The body will change color, the body gives off a smell, and about a week after death, the skin will begin to blister. About a month after the hair will fall out, and nails too.
The community embraced the burial customs and death rituals as a whole not only family of the deceased. It is a significant event to whole community regardless of the family involved or affected. This tribe regard mourning as a way respecting the position held by the deceased among the family. “The female members of the family are with the individual while he is about to pass, in order to pour water on his throat for the journey that he is about to embark on. The kra, or undying spirit, needs this water to “climb the mountain” into the world of the ancestors”. (Vollbrecht, Judith A., 1979).
dead was counted as a funeral rite. It is called munus (a service) from being a
Bring out the coffin, let the mourners come’ it is as if they want the
Answer (2): The story of Beowulf begins with the funeral of the great and loved king Beo, and ended ultimately with the death and funeral of the great and strong king Beowulf. This is not just a coincidence, but it symbolizes how important and meaningful the death of a king is to the Danes. We know this because in lines 36-40 it states “Next to that noble corpse They heaped up treasures, jeweled helmets, Hooked swords and coats of mail, armor carried from the ends of the earth: no ship had ever sailed so brightly fitted,”. We already know how important treasure is to the Danes, so for them to send off their king with so much treasure shows us how important the concept of death and the afterlife is to the Danes. Sadly the story of Beowulf also
In the novel “Antigone” by Sophocles has a character named Creon who faces many challenges in the play and faces some of them but wasn’t able to control it and ends up in a tragedy. Creon is one of the main characters of the play; he takes over the kingdom after both the sons of the king die in the war against each other. One of the brothers fought for the nation and one against it and so Creon declared that one will get an honorable soldier bury and one will be left unburied. Antigone their sister couldn’t tolerate this tried to bury him but was cau...