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Similarities of intrinsic and extrinsic motivation
Similarities of intrinsic and extrinsic motivation
Similarities of intrinsic and extrinsic motivation
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Coriolanus is a play where a Roman hero, Coriolanus, was betrayed by the very people he was trying to protect. This occurred because he was filled with pride and his pride was ultimately what led to his downfall. Coriolanus is a hero of Rome who was adored by the rich because he was a fearless warrior who brought great victories to his country. Coriolanus was flawed in the way that he had a short tempter and his need to bring honour to his family’s name and making his family proud. This flaw was shaped by the society he lived in and the pressure placed upon him by his family, especially his mother, Volumnia. Volumnia, in a way, moulded Coriolanus into the person he became, a ruthless soldier. She “sprang not more in joy at first hearing he
Julius Caesar was very heroic to the Roman people. He did a wonderful job in conquering
In Histories, Herodotus’ uses a variety of themes to narrate historical events and a common theme revolves around hubris. Extremely common amongst Greek literature and Greek mythology, hubris appears to be the infamous human trait. Greek mythology sees hubris as a great atrocity and results in an unrelenting punishment. The idea of hubris is that an individual with an authoritative position, a strong or influential leader, becomes extremely proud of his exceptional qualities and forms a delusion of his position to be on par with even the Gods. This blinds the hubristic individual into believing he can defy the Gods and elude ones inevitable fate. Herodotus’ Histories is no exception to containing individuals that display hubristic qualities similar to many other significant historical entities. In Histories, the theme of hubris assists the reader in making a connection between the excerpts from the end of book 1 (1-204-206) to other books and excerpts in Herodotus’ Histories.
For example, when Virgilia, Coriolanus's wife, worries that her husband has been wounded in battle, Volumnia says: “Away, you fool! It more becomes a man than gilt his trophy”(1.3.39-43). Instead of trying to comfort Virgilia, Volumnia shows her joy at the prospect of her son having been gloriously wounded in battle. She suggests that, along with her milk, she infused an equal measure of thirst for blood—for others' and his own blood. The unknown “breasts of Hecuba” speech, along with others like it, is usually read as a reflection of Volumnia’s cruel and uncontrolled attitude toward Coriolanus when he was a little child. He then incorporated into his personality and this formed the basis of his love of violence. And she seems to take enormous pride in what she did with
In the play Coriolanus, the man by with the play is named is a complicated individual. There is complexity to his personality, and subtlety to his emotions. In Act III, from III.ii.91 to 139, Coriolanus goes through an extreme shift of point of view and emotion. He has a complete reversal from not wanting compromise with the common people citizens to begrudgingly accepting that he must. For any actor trying to play Coriolanus, the importance of understanding this scene is important to understanding Coriolanus as a whole.
It is clear to see that Oedipus is an impulsive and passionate man, which causes Oedipus to fulfill the prophecy that haunts him. He flees the kingdom of Corinthian in order to avoid his fate. Along his journey he comes to a crossroad that is blocked by a chariot, and “in a fit of anger” Oedipus kills the father he never knew (Meyer 1422). Oedipus’ anger causes him to kill the father he never knew and all the men in the entourage. Oedipus’ cannot control his temper and this personality flaw leads him to his fate.
...he heroic figure in Greek literature by living out the destiny that the gods set out for him.
Oedipus Rex, also known as Oedipus the King, is one of the most ironic plays ever written. Sophocles, the author, is a famous philosopher of the ancient times. The Play is about Oedipus, the king of Thebes, who unwittingly killed his father and married his mother. An oracle warned Laius, the king of Thebes prior to Oedipus, that his son would slay him. Accordingly, when his wife, Jocasta, bore a son, he exposed the baby on Mt. Cithaeron, first pinning his ankles together (hence the name Oedipus, meaning Swell-Foot). A shepherd took pity on the infant, who was adopted by King Polybus of Corinth and his wife and was brought up as their son. In early manhood Oedipus visited Delphi and upon learning that he was fated to kill his father and marry his mother, he resolved never to return to Corinth. Travelling toward Thebes, he encountered Laius, who provoked a quarrel in which Oedipus killed him.
Oedipus’ personality clearly reflects pride and determination throughout the play. When Oedipus heard the oracles’ prediction that he was to kill his father and marry his mother, he was determined to prevent the prophecy. Therefore he left his homeland of Corinth never to return. Then when he solved the Sphinx’s riddle, Oedipus’ pride rose to a new level. He was praised by the people of Thebes, resulting in his marriage to Jocasta, Queen of Thebes. Oedipus also shows his determination when in search of Laius’ murderer. He stated that he would avenge the King’s death as if Laius were his own father. He cursed the murderer, announcing “May he drag out an evil death-in-life in misery.” These characteristics of pride and determination, which Oedipus emanates throughout the play, may appear to be positive attributes to one’s personality. However, Oedipus’ actions, based on these characteristics, are what led him to his eventual downfall and suffrage.
In Sophocles’ tragic drama Oedipus the King, Oedipus, the king of Thebes, suddenly realizes that he killed his father and marries his mother. Oedipus shows great concern for his kingdom and his people, calling to “drive the corruption from the land” by bringing Laius’s murderer to justice (109). He summons Tiresias to find Laius’ murderer, but Oedipus becomes enraged when Tiresias accuses Oedipus of being the murderer. Oedipus, thinking that Creon is involved in this so-called conspiacy as well makes false accusations against Creon. Much to his surprise, however, Oedipus learns that the man he killed long ago is Laius, his father, and that Oedipus’ wife, Jocasta, is his mother, all in accordance with the prophecy that he had heard long before. After coming to this realization as well, Jocasta commits suicide. Oedipus gouges out his eyes after this episode and laments his birth. Although Oedipus strives to be a fair and just king by seeking Laius’ murderer, he is often not fair to his people. Also, by lamenting his birth, Oedipus blames whoever saved him for the pain he experiences. The play demonstrates the theme of injustice through Oedipus’ lament of his birth and Oedipus’ denial of justice to others—namely, Tiresias and Creon.
Oedipus finds out that he is the killer of King Laius and will become the archetypal sacrificial scapegoat for the city of Thebes. Throughout this passage from the play, Oedipus is continually gathering incriminating evidence against himself from the source of his own wife and mother, Jocasta. He discovers through her attempted reassurance that his quest from Corinth set his fate to be the killer of his biological father and the sacrificial scapegoat for the welfare of the people and land of Thebes.
"Coriolanus and His Mother" by Rufus Putney. From Twentieth Century Interpretations of Coriolanus ed. James E. Phillips. (Englewood Cliffs, New Jersey: Prentice Hall Inc. 1970) 104-105
The Tragedy of Julius Caesar by William Shakespeare is the story about the men who conspired and followed through with the assassination of the great Julius Caesar. These men fear that Caesar will take the crown and become the next king of Rome. The roman people had a true averse feeling toward the idea of monarchy. So in order to prevent this they come up with a plan to end Caesars life, which is duly followed through on March 15, 44 B.C. Out of these conspirators there is one man that stands out to be a tragic hero, and that is a man by the name of Brutus. He was a great friend of Caesar who ultimately became one of Caesars worst adversaries. He betrayed Caesars trust and friendship when he agreed to be part of the assassination plot. A tragic hero is someone who is in a place of high standings or a place of power. This leads to a huge fall from greatness to death. A tragic hero must have many deep complex character flaws that are revealed throughout the course of the story. They then must ultimately accept responsibility for their mistakes; along with being humbled and enlightened. Brutus demonstrates all of the attributes of a tragic hero.
The play, The Tragedy of Julius Caesar, by William Shakespeare, has two main tragic heroes. Set in Rome and spanning from forty- four to forty-two B.C., the play tells of Brutus and Caesar whom both fall from the highest positions to the lowest of misfortune and then are enlightened on their mistakes. Brutus is the stronger example of a tragic hero in this story. Throughout this play, Brutus commits many faults, falls more drastically than all other characters, and regrets his previous actions by the end of the play.
	Shakespeare illustrated Caesar as a tragic hero by showing that he was a noble man of high rank. Every Roman followed his leadership and Caesar also defeated the great Pompey. First of all, At the Feast of Lupercal Caesar manipulated the commoners and made himself look noble to the commoners. Casca said, "Why there was a crown offered to him;...people fell a-shouting" (I,ii,221-223). Next, To show how noble and great Caesar was, the Romans would stand along the street sides to watch him pass by. "Madam not yet, I go to take my stand; /To see him pass on to the Capitol," said the soothsayer (II,iv,25-26). Finally, Caesar had the greatest rank possible as he would have been crowned king if it wasn’t for the conspiracy’s plot. As Casca said, "Indeed they say senators tomorrow; /Mean to establish Caesar as king..." (I,iii,87-88).
Over the last century, information technology, such as the Internet, has brought our society forward and helps us get through life more efficiently and conveniently. In addition, it helps making global communication easier and faster as compared to hand-written mails that may take days if not weeks to reach its intended recipient. However, with such luxury and convenience, there is a debate whether the way we currently interact with fellow human beings with the help of technology is good or bad to our personal relationships. The Internet has increased the amount of communication globally, yet ironically the very technology that helps us increase our communication hinders our ability to socialize effectively in real life and create a healthy interpersonal relationship.