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Traditional roles of women in society
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Recommended: Traditional roles of women in society
Marital rape is the act of forced sex with one’s wife without her consent. It is considered as a form of sexual abuse and domestic violence. Although till the recent past, sexual intercourse within married couples was considered a fundamental right of the either party, however engaging in the act of sexual intercourse without the wife’s or spouse’s consent is now considered unlawful and criminal. Marital Rape is now recognized criminal by many societies and governments around the world, rejected by international social organizations and has been increasingly criminalized. The growing cases of domestic violence and sexual abuse within marriage and the in the family have attracted public attention globally. Still, in several countries, marital …show more content…
As a feminist, I notice this fascinating question oftentimes asked: “How can a woman promote such a sexist book? I believe the answer has align with the additional sensitive problems that underlie such a controversial question. It so appear to be the case that women are discriminated against by faith, the Bible itself deserves closer examination on the topic.
“And the rib, which the LORD God had taken from man, made he a woman, and brought her unto the man.”
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If Eve was made to help Adam, similarly does it mean that wife in a marriage union should be, by default, for sexually satisfy their husbands. It is interesting that law finds it difficult to deal with critical and highly disputed middle-grounds like consent in sexual acts or recognizing a non-binary gender. Over time sexism has internalised and is often subtly embedded in our daily conversations. For example, most of the slang or foul language in Hindi language is around slutshaming women. Many women have deeply seeped in a patriarchal system that outlives on being soft-spoken, domesticated, low on confidence, and needy for
...s and upheld her views, even though she began to experience spiritual isolation and a great deal of criticism from many of the clergy, modern day feminists who disagreed with her methods and ideologies, and the general public, leading her to publish The Women’s Bible in 1895, a study of sexism in the Old Testament. The Women’s Bible consisted of all the texts concerning women and the main purpose of this revision was to expose the contradictions and the traditional teachings and interpretations in regard to women of the time.
Eileraas, Karina. "Rape, Legal Definitions of." Encyclopedia of Women in Today's World. Ed. Mary Zeiss Stange, Carol K. Oyster, and Jane E. Sloan. Thousand Oaks, CA: SAGE, 2011. 1205-09. SAGE Reference Online. Web. 4 Apr. 2012.
In the opening paragraph of her article "Depatriarchalizing in Biblical Interpretation," Phyllis Trible says that the task she has set before herself, that of relating the words of Hebrew Scripture to the ideology of the Women's Liberation Movement, is considered by many to be "impossible and ill-advised." (Trible, "Depatriarchalizing," 30) Some would suggest, she supposes, that "[t]he two phenomena have nothing to say to each other." (Ibid.) She then quotes Kate Millet expressing one of the more radical views of feminism: that much of the body of scripture in question was written with the express intent of turning the female gender into scapegoats for the ills of the world.
In her article, “Feminist Hermeneutics and Biblical Studies”, Phyllis Trible discusses the issues centered toward women in the bible (Trible). She addresses issues not just concerning equality, but also how men viewed women in biblical times. Trible examines the role of women in the bible, and the misconception they carry, that leads many into harms way.
We are all familiar with the creation story in Genesis of the Bible—a rib was taken from Adam (man) in order to create Eve (woman). Did this set the tone for women’s submissive role in society? History shows us that this is not true, since women dating as far back as the 6th century had power and were taken seriously. Strong women, such as Perpetua of Carthage, used their faith as a means of helping others and asserting their power in a male-dominated culture. As the years went on, though, women experienced a loss of power and control. A woman’s worth was directly associated with h...
Women in the biblical bible represent a transitioning and evolutionary turn for women in the future. Biblical women have open doors of opportunities that allow women to become more independent, confidents and sophisticated. History has shown how women first were seen as a typical care taker or protector compared to a “provider,” which was more associated with men. However, over the century, there has been a chain broken and opportunities released that allowed women to become more like men to a certain degree. There has been a change in status, roles, and education. Biblical women have allowed women in the twenty-first century the chance to obtain a higher status role such as, a provider for their family. Therefore, allowing women to stand up for their rights and what they believe in using sexual techniques. Such as, manipulating men, using their body as a weapon and the power of “sisterhood” to get what they want.
I have been taught that Christianity is a loving religion that cares for all, But this is not always the case. Upon reading, among other theological works, “Quest for the Living God” by Elizabeth A. Johnson, it becomes apparent that Christianity has been used to systematically marginalize women throughout history despite the teachings of the Bible. While it might not be intentional, the negative treatment of Women has been ingrained into Christian teachings over hundreds of years.
Corinthians 14:34 states, “Let the women keep silence in the churches: for it is not permitted unto them to speak; but let them be in subjection, as also saith the law” (Holy Bible, King James Edition). Edith Hamilton, "recognized as the greatest woman Classicist", says that the Bible is the only book before our century that looked to women as human beings, no better nor worse than men (Tanner). However, it cannot be said that this book was consistently favorable to women. Maybe not absolutely, but conditionally in personal opinion, the Bible shows numerous examples of a woman’s inferiority to men, an assessment that has been translated into the cultures of generations. In this essay I will address briefly instances in the bible pertaining to women, and continue on with thoughts on how I believe these notions have been interpreted into society.
The first story in the bible, which is the creation of everything, is the main source of justification for the oppression in woman in the church. The passage tells the story that God created all animals, implying that He created male and female animals; however when creating humans, this was not the case. God created man in the image of God but did not create woman at the same time nor in the same way. God felt that man was alone and it is not suitable for him not to have a mate (Genesis 2:18), so God created women. God created man by taking clay from the earth and breathing life into him (Genesis 2:7), however when creating woman he took one of Adam’s ribs and formed it with flesh (Genesis 2:22). Adam then say...
The stories about women in the bible illustrate the importance of their role and contribution to society. Women were slaves, concubines, and child bearers; they were also wives, matriarchs, and prophets. Although, some women had less important titles than others each served a purpose. Even if the Bible does not explain God’s relationship with women as with Moses and other prophets, it illustrates the love and dedication women had for Him. The scriptures describe brave, nurturing, and God fearing women whose decisions impacted the existence of the Israelites.
Lawmakers and the criminal justice system overlook marital rape, Das (2010) states those survivors’ experiences of being told that their victimization is “not a real rape” and encountering victim-blaming attitudes may lead to less filing of complaints and reporting to police. Women have reported experiencing harsh and insensitive treatment from the criminal justice system when trying to report abuse or marital rape. Social stigmatization, cultural traditions, and gender bias are structural hurdles that discourage women from reporting acts of sexual violence, especially experiences of marital rape (Prasad,
Legally speaking, a marriage is a private contract between two people who voluntarily agree to
The depreciation of women and their overall inferior position in society can be attributed to the androcentric interpretations of the Hebrew Bible, especially the story of Adam and Eve. Throughout history, the story of Adam and Eve has been used by men to point out the inherent evil in women by pinning the eventual expulsion of Adam and Eve from Heaven on the neck of Eve. Eve has long been blamed for the expulsion from Heaven and in effect, women, even up until today, are portrayed as the “gateway to sin.”
Psychological violence is a mental and emotional aspect of violence that affects the way individuals think. These psychological violent acts within an intimate relationship can incorporate expressive hostility such as verbal abuse, or embarrassment, and coercive control such as restricting access to transportation, cash, companions, and family. Further psychological violence could include intemperate checking of whereabouts with threatened dangers of physical or sexual violence, and control of reproductive or sexual wellbeing by refusal to utilize anti-conception medication, and pressured pregnancy termination. Sexual violence in intimate relationships, however, consists of rape, and unwanted sexual contact. According to authors Wandera, Kwagala, Ndugga, and Kabagenyi, sexual violent acts lead to reproductive health outcomes such as “heightened risk of HIV and sexually transmitted infections, gynecological and sexual disorders, pregnancy complications, miscarriages and low birth weight” (2015).
In the article “Sexual Violence is a Crime, Sometimes”, the author is Maya Mikdashi who is well known for writing about gender and sectarian issues occurring in Lebanon. The author addresses a very touching and interesting topic, sexual violence, which should be everyone’s because anyone, no matter what is his or her gender, could be subjected to sexual violence. Marital rape has been a very prevalent issue in Lebanon, and the civil law exempts the husband who attempts marital rape. Although marriage grants both partners rights to each other’s bodies, this doesn’t mean that the man has the right to sexually abuse his wife without being punished.