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Impact culture has on behavior
Culture and human behavior
Impact culture has on behavior
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Henry Louis Gates, Jr. Controversy In 2009, African-American Harvard professor Henry Louis Gates, Jr. came home after a business trip in the middle of the night and found his door jammed shut. A neighbor saw that Gates and his driver were trying to open the door and called 9-1-1 to report a potential burglary to the police. Upon the police arriving, a confrontation ensued, leading to Gates being charged with disorderly conduct. After his arrest, Gates went to the media and claimed that he was a victim of racism. Even though many did not agree with Gates’ interpretation that the policeman’s actions were due to racism, the backlash came from an unexpected group: other African Americans. Although Gates went through a negative experience, many …show more content…
As discussed in Malcolm (2015), the rhetoric of “selling out” functions to keep African Americans on their side of the line in society, by staying with other African Americans and not crossing the line to join Whites. Membership in a group has its expectations. Each member of a group is expected to conform to such expectations set by the group (Goffman, 1974). When racial ingroup members don 't meet these expectations, they might be stigmatized as “selling out”. As Kennedy (2008) puts it, “The sellout is a person who is trusted because of a perceived membership in a given group, trusted until they show their 'true colors '”. Calling other group members slurs or epithets denoting them a sellout is not unique to African Americans. Terms such as “sellout” or “acting white” are also used with Native Americans, Hispanics, and Asian Americans (Green, 2005; Fiske, 1988; Fontes, 2008). In summary, when an individual contradicts their racial group’s stereotypical socioeconomic status, and when he or she has a job stereotypical to an adversarial racial group, it may result in feelings of racial ingroup …show more content…
In the context of the current studies, individuals that elicit racial ingroup betrayal might threaten ingroup distinctiveness, leading to a perceived threat to the group’s existence. In turn, this threat could lead to greater ingroup protectiveness for more stereotypical members of a group, but less ingroup protection for counter-stereotypical members of a group (Wohl, et
perpetuate in different social groups. Stereotype threat, as defined by Steele, is “being at risk of
dominance by not acknowledging the blacks. In his essay, “Race Prejudice as a Sense of Group Position,” Herbert Blumer asserts “race prejudice is a protective device. It functions, however short-sightedly, to preserve the integrity and the position of the dominant group” (172). For the whites to protect their social status they must place the blacks into a subordinate position and revolve their interactions with them around that group disposition. The disposition, or prejudice includes “a fear or apprehension that the subordinate racial group is threatening, or will threaten, the position of the dominant group” (Blumer 171).
Immediately after reading the introduction to the article, the first word to come to mind was “out-group”. This term is referenced several times in our textbook, and in class. During chapter five (stereotypes, prejudice, and discrimination), the term is consistently used. The out-group has a tendency to be subjected to stereotypes, discrimination, and prejudice by the in-group. A stereotype is defined as a belief based on attributing traits to a group of people, in a sense making a generalization about the individuals that consist of a group. Dehumanization could be a consequence of stereotyping. One does not see an individual when one is stereotyping a group of people. Therefore, it is easier to discriminate ag...
Steele, C., Spencer, S. J., & Aronson, J. (2002). Contending with group image: The psychology of stereotype and social identity threat. (In M. Zanna (Ed.), Advances in experimental social psychology (Vol. 34, pp. 379-440. New York, NY: Academic Press.
economic or social success some minorities have attained may result in increased feelings of resentment by members of the larger population. As Levin & McDevitt (1993:48) argue, resentment can be found to some extent in the personality of most hate crime offenders. It may be directed toward a part...
Internalized racism will explore the reasons why some minority groups do not like their ethnicity;
The article “The Professor, the Cop, and the President” by Jamelle Bouie is mainly about the effect of the arrest of Henry Louis Gates had on Obama’s actions toward racial issues in his term. Gates was arrested because it was believed that he was breaking into a home which turned out to be his own residence. This wasn't a major story until Obama gave a comment. Obama never took a valid side, he stated the obvious which was that he was not there at the time of the arrest so he doesn't know the story. He also spoke on the fact that police were arresting many African Americans and Latinos. This made whites feel as though Obama took sides against an office and they began to vote against Obama. The percentage of whites supporting him kept going
However, when a member of a minority group does something wrong or illegal, it is often related back to the entire group. This is yet another example of white privilege. McIntosh stated in her article, “I can swear, or dress in second-hand clothes, or not answer letters without having people attribute these choices to the bad morals, the poverty, or the illiteracy of my race” and “I am never asked to speak for all the people of my racial group” (par. 8). Often times negative stereotypes are created for minority groups based of the actions of a few members of the group. This negatively affects many individual in minority groups as they are initially judged and have assumptions made about them simply because they have a different skin
Tajifel, H. a. (1986). The social identity theory of inter-group behavior. Psychology of Intergroup Relations. Retrieved from http://www.jstor.org/stable/258189
To illustrate “In the Kitchen” Henry Louis Gates shapes an identity of a young person growing up in a lower class black community and also the community as a whole in Piedmont, America in the fifties and sixties when the Black Civil Right Movement was taking place. The identity is based on his life and upbringing with his “mama” and the ways they used the kitchen for straightening their kinky hair to make them fit in with the wider community. Gates has developed the identity of an African American community who are frowned upon in the wider community due to having kinky hair instead of straight and also the struggles they went through in their everyday lives through many techniques used within the development such as textual form, figurative
Many often justify discrimination through the means of statistical evidence, claiming that groups that are stigmatized deserve their treatment by citing negative attributes about them. However, this paradox is frequently unresolved to even those who realize the fallacy in discrimination. Several researchers in social psychology, including Galen V. Bodenhausen and Jennifer A. Richeson, have offered potential reasons behind this happening; “It should come as no surprise that individuals’ attitudes and stereotypical beliefs affect the way intergroup interactions unfold. Indeed, individuals who harbor negative stereotypes about the group membership of their interaction partners often display behavior that conforms to their stereotypical beliefs”(Bodenhausen & Richeson, 361). This shows how those discriminated against are likely to adapt to their societal status, and thus often behave according to their respective stereotypes. From this, one can begin to infer that this paradox is a reinforcing cycle, and that prejudice forms as a result of discrimination. Building upon this trend, in the final chapters of the text, a Peters reflects on the trends and results derived from Jane’s exercises, and how it related to the act of discrimination itself; “But even more pernicious, [the exercise] also illustrates how the results of discrimination tend
Many people, especially those associated with racist groups, find it necessary to put down other ethnic groups in an attempt to strengthen their own. This mode of thought and reasoning usually results in extreme hatred of other races and an overall sense of bigotry. Reasoning in this manner equates to many associated with racist groups. Pride in one 's race may eventually lead to covert racism thought.
According to this theory, in relation to Whites and Blacks, AAPIs have been racially triangulated. AAPI’s racial position on this social hierarchy occurs through two linked, simultaneous processes. “Relative valorization” is the first process, which is the manner in which a dominant group (Whites) restrains a lower group (AAPIs) relative to another lower group (Blacks). Whites are able to restrain the lower groups through both racial and cultural grounds in order to remain superior. The second process in racial triangulation is “civic ostracism” which is the process in which the dominant group (Whites) label an inferior group (Blacks) as foreign
I have read an account called " 'What's in a Name? " ", which is composed by Henry Louis Gates. This account demonstrates to us a youth experience of the creator that happened amid the mid-1950s. In the article, Gates alludes to an occurrence when a white man, Mr. Wilson, who was well disposed with his dad, called his dad "George", a name which was a prominent method for alluding to African Americans in those circumstances. In any case, Gates' dad needed to acknowledge this separation and couldn't make a move around then. By utilizing sentiment to bring out individuals' enthusiastic reaction, and utilizing suggestion, Gates effectively communicates his claim that name shapes individuals' discernments
Throughout my life, I have seen how African American have been portrayed by popular culture as a race of people in which it is acceptable for one to be ignorant, loud, conceded, and flamboyant. As a matter of fact, if one does not act in this manner, that person would be considered to be acting white. To uphold a certain image and to not be categorized as a White person, I have seen people purposely behave in a manner to portray trends advertised by the commonly accepted culture in our society. I have also seen how...