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Theories of consequentialism
Consequentialism
Consequentialism vs non consequentialism
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During Michael Sandel’s lecture, the two moral reasoning’s he described was Consequentialist and Categorical moral reasoning. According to Sandel, Consequentialist moral reasoning locates morality in the consequence of an act, while Categorical moral reasoning located morality in certain duties and rights. (Harvard University (Producer), n.d.)
To explain these moral reasoning’s he used scenarios. His first scenario was about a “you” driving a trolley car with broken brakes, would you turn the trolley to kill one worker or continue to go straight and kill five workers. Majority would choose to turn, believing it will be better to kill one instead of five. This belief would be an example of Consequentialist, because the end would show why they
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This is Categorical moral reasoning because killing is simply wrong. Some even tried to switch the scenario around because they focused on the “intrinsic quality or character of the act matters morality”. This shows that in different situations it could be wrong even if it’s the best result. (Harvard University (Producer), n.d.)
Sandel then speaks about the philosophy of utilitarianism, by Jeremy Bentham. Bentham’s idea is that the right thing to do is to maximize the balance of pleasure over pain or happiness over suffering. He supported his idea stating every human has pleasure and pain, while liking pleasure and not pain. The overall summary of Bentham’s idea is “the greatest good for the greatest number”, believing you should make the best of the levels of happiness. To support Bentham’s theory by telling a real life story about the case of “The Queen versus Dudley and Stephens”. The story was about 4 men being stuck on a lifeboat with two cans of turnips. There was a captain (Dudley), a first mate (Stephans), a sailor (Brookes), and the last was a Richard Parcher, the cabin boy who was
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The Tragedy of the Commons “is a problem that occurs when individuals exploit a shared resource to the extent that demand overwhelms supply and the resource becomes unavailable to some or all” (Wigmore, 2013, August). He explains if by using an example of herdsman caring for their cattle in a common land owned by others. Everyone in the land have the same number of cattle they are allowed to have. If one herdsman was being self-centered things and had more cattle because he was thinking of his needs would then damage the community by “overloading it, erosion set in, weeds take over, and he loses the use of the pasture. He would just worry about his goals now and not the overall outcome which not only affected him, but the other herdsmen as well. (Hardin, 1974,
To show that consequentialism squares with the commonsense moral rules used by deontology or “moral absolutism,” Nielsen assumes, as many do, that outside of cases where one may has to choose the lesser of two evils, consequentialists generally make the same moral decisions as deontologists. He alluded to this general understanding when he wrote that “a consequentialist has very good utilitarian grounds for being so appalled” at acts like the “judicial execution” or “punishment, torture, and killing of the innocent,” but we should consider this assumption to be a premise in his argument so that the argument will be represented here with its full force.
Consequentialism is a term used by the philosophers to simplify what is right and what is wrong. Consequentialist ethical theory suggests that right and wrong are the consequences of our actions. It is only the consequences that determine whether our actions are right or wrong. Standard consequentialism is a form of consequentialism that is discussed the most. It states that “the morally right action for an agent to perform is the one that has the best consequences or that results in the most good.” It means that an action is morally correct if it has little to no negative consequences, or the one that has the most positive results.
Hardin uses the example of a farmer never letting too many cattle into his pasture. The farmer knows the maximum capacity of his pasture and if he exceeds that amount tragedies can occur such as erosion and weeds. This farmer does not suffer as much as a farmer who uses his pasture as a commons, letting it overload. Hardin is saying the United States should be more like the selfish farmer in regards to immigration. Some everyday commons Hardin uses as examples are air, water, and land. As our population increases our air is becoming more polluted, oceans are becoming unlivable environments, and resources are becoming scarce. We give these commons to everyone, not considering the consequences of doing
According to Hardin, freedom is the cause of tragedy of commons. There is no technical solution to solve it. The only solution is to alter human’s principles. The article by Hardin focused on the population growth. Overpopulation is an example of tragedy of commons. Because the world is finite, one is unable to maximize goods and population at the same time. Hardin then propose that the only solution is to limit breeding. “Common system from breeding must be abandoned”
Every human being carries with them a moral code of some kind. For some people it is a way of life, and they consult with their code before making any moral decision. However, for many their personal moral code is either undefined or unclear. Perhaps these people have a code of their own that they abide to, yet fail to recognize that it exists. What I hope to uncover with this paper is my moral theory, and how I apply it in my everyday life. What one does and what one wants to do are often not compatible. Doing what one wants to do would usually bring immediate happiness, but it may not benefit one in the long run. On the other hand, doing what one should do may cause immediate unhappiness, even if it is good for oneself. The whole purpose of morality is to do the right thing just for the sake of it. On my first paper, I did not know what moral theories where; now that I know I can say that these moral theories go in accordance with my moral code. These theories are utilitarianism, natural law theory, and kantianism.
end product of moral reasoning is a particular behavior, and as a person learns or completes a
Ethics can be defined as "the conscious reflection on our moral beliefs with the aim of improving, extending or refining those beliefs in some way." (Dodds, Lecture 2) Kantian moral theory and Utilitarianism are two theories that attempt to answer the ethical nature of human beings. This paper will attempt to explain how and why Kantian moral theory and Utilitarianism differ as well as discuss why I believe Kant's theory provides a more plausible account of ethics.
The Tragedy of the Commons is an economic problem in which all individuals attempt to obtain the most from a public resource. Once to resource’s supply decreases, the demand for it increases, all individuals increase the amount they are obtaining, ultimately causing the complete depletion of the resource itself. The Tragedy of the Commons is exemplified in Garrett Hardin’s “Tragedy of the Commons”, the Lorax, and the Easter Island study. With self-interest causing the depletion of finite resources, it is then understood that the Tragedy of the Commons cannot be liberated with sacrifice.
Let us discuss consequentialism first. Consequentialism focuses on consequences as the most important factor in the decision making process (Donaldson 3). For consequentialists the motives of an act are not as important as what comes out of it. Utilitarianism is one of the branches of consequentialism. Utilitarianism believes in the greatest good for the number (Donaldson 3). This method along with egoist consequentialism was probably the one that w...
The tragedy of the commons is an economic theory. It is the idea that a person can make selfish decisions with environmental resources, overusing and eventually depleting the resource.The tragedy lies in the mind of the person who feels like there are no repercussions in their decisions. It could even be called a domino effect if one falls they all fall. The Lorax (1972) is all about the tragedy of the commons. Things such as pollution, land destruction, and animal suffrage can be compared to the tragedy of the commons.Pollution a problem amongst many. It can vary from waste pollution, oil spills, and burning of fossil fuels. They all begin somewhere all because it was not thought of in a grander picture. Polluting was overlooked it wasn’t
When many individuals use up a shared resource out of self-interest, that demand overwhelms the supply and the resource begins to decrease. This situation can be avoided either by making an appeal to conscience or by instituting regulations using mutually agreed upon coercion. An appeal to conscience would be to inform people of how their self-interested decisions negatively affect others in the grand scheme of things. After this, enough people would have to change their behavior to lower the overall costs just enough to lower the resource usage. The coercion would be a punishment such as a law or a fine to the people who do not follow the rules that limit resource consumption. Hardin claims that in seeking to solve the population problem,
Jeremy Bentham is widely regarded as the father of utilitarianism. He was born in 1748 into a family of lawyers and was himself, training to join the profession. During this process however, he became disillusioned by the state British law was in and set out to reform the system into a perfect one based on the ‘Greatest Happiness Principle,’ ‘the idea that pleasurable consequences are what qualify an action as being morally good’. Bentham observed that we are all governed by pain and pleasure; we all naturally aim to seek pleasure and avoid pain. He then decided that the best moral principle for governing our lives is one which uses this, the ‘Greatest Happiness Principle.’ This is that the amount of overall happiness or unhappiness that is caused by an action should determine whether an action is right or wrong. He stated,
...terests of all who could be affected by the course our actions. Obviously, as human beings we can never consider all possible choices, calculate and compare consequences quantitatively, and be without bias. Your obligation is to do the best you can, while considering as many choices as possible. One could argue that, amidst the capitalist climate of our current world, utilitarianism calls upon us to look beyond the self for the greater good. Wouldn't it be admirable if all governments could follow this maxim? To conclude on the same point at Mills, “Whether it is so or not, must now be left to the consideration of the thoughtful reader”.
There are three major perspective of moral reasoning and the first one I will cover is Consequentialism. Consequentialism is a theory that the moral value of a certain act will be determined by its consequence, hence the the word “ consequence ” is inside consequentialism. The quote that is commonly used to present the idea of consequentialism is “ the ends justify the means ”. What the quote is saying is that for whatever action you take on a situation does not determine if you are a good person or not. It is the results that truly matter and determines it all. Consequentialism comes in many forms, and some may not even have a name. A popular form of consequentialism is Utilitarianism. The main focus of Consequentialism and Utilitarianism
He presents a few hypothetical stories and one real one to get the students to think this question through. In one of the illustrations used the professor asks how many in the audience would actually push a “fat man” over a bridge onto the tracks below to stop a runaway trolley from killing five workers who were on the tracks in the way of the unstoppable trolley. I was surprised to see that a few hands actually went up. The argument of a student that had raised their hand in hypothetical agreement to pushing the man over the bridge, for the greater good, was that five other lives would be saved for the life of this one. Opposing views, of which whom I agreed with, were that by pushing the “fat man” over the bridge you were actually choosing and making a conscious decision to take a life; who are we to decide whose life is more valuable than