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Pavlovian vs classical conditioning
Pavlov's classical conditioning
A perfect society
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Conditioning in Brave New World Utopian societies are often thought to be impractical based upon the human idea that no one person or thing can ever be completely perfect. Because this idea of perfection is practically impossible to achieve, various controlled techniques need to be used in order to create a utopia. Aldous Huxley states in his foreword to Brave New World that the creation of a perfect utopia is quite possible if we as humans “refrain from blowing ourselves to smithereens” in attempts at creating social stability (xiv). Huxley’s Brave New World “depicts a World State where there is absolute social stability made possible by government-controlled research in biology and psychology” (Woiak 4). While the existence of this utopian …show more content…
The members of utopias often represent the most ideal human beings who work together to create the ideal homogeneous society (Tuzzeo 1). Although these perfect societies seem possible, they are generally labeled as imaginary due to their impracticality within the real world and the great amount of effort that is needed to create them. The Greek translation of the word “utopia” means “no place,” further suggesting the fantasy of utopias, to the point that they are nonexistent (Tuzzeo 2). Aldous Huxley’s Brave New World depicts a utopia composed of ten World States, each with its own ruler. The utopian World State within Brave New World is defined by the motto, “Community, Identity, Stability” (Huxley 3). The rulers of the World State proclaim the importance of these three aspects but place an emphasis specifically on “stability.” The main objective of the World State rulers is to maintain social stability within their societies to allow for a proper functioning utopia. One of the ten World State rulers, Mustapha Mond, states, “Stability. No civilization without social stability. No social stability without individual stability” (Huxley 42). Mustapha Mond emphasizes the importance of stability, suggesting that his civilization, or utopia, would fail to exist without it, but more importantly, he narrows the existence of his …show more content…
At a young age, the children are conditioned based upon Pavlov’s concepts. The Director explains this Pavlovian conditioning as it takes place during the beginning of the novel. First, the children are released into a contained room along with books and roses., objects which the children have made no previous associations with before. Once the children curiously examine the books and roses, loud noises begin to sound and painful electric shocks are transmitted through their bodies. The Director explains that the children now link “books and loud noises” and “flowers and electric shocks” (Huxley 21). After experiencing these traumatizing events, the children “shrank away in horror,” and “the volume of their howling suddenly increased” when sighting the books and
In all aspects a utopian society is a society that is place to achieve perfection, and that is the society that both the “Uglies”, by Scott Westfield and “Harrison Bergeron”, by Kurt Vonnegut, was striving for. In both of these stories, the government had control over the people’s choices, freedoms, and their natural abilities. Yet both government strive for a perfect society, the methods they use to achieve this goal were different from each other.
it should be learnt that the search for „utopia‟ is a contemplative one, and can never be
The authors therefor saw the ‘utopian’ societies to be a trap for weak minded publics, and that once in place, such systems would be able to perpetuate indefinitely due to the efficiency at which they protect and propagate themselves. Through fear, diversion and sedation the utopia can maintain a strong grip on the people it encompasses before anyone realizes the sacrifices made. The popularity of these books does rule out the possibility of such a society coming into existence in the future, however. The state of people is not about to change, and their ignorance will continue regardless of the harshness of the wake up calls issued.
Utopia is a term invented by Sir Thomas More in 1515. However, he traces the root two Greek words outopia and eutopia which means a place does not exist and a fantasy, invention. It is widely accepted that Plato was to first to picture a utopian order. In his masterpiece, “Republic”, he formed the principles of ideal commonsense and his utopia (Hertzler, 1922:7). After the classical age, Sir Thomas More assumed to be the first of the utopian writers in early modern period. As a humanist, he gave the world in his “Utopia” a vision of a perfect communistic commonwealth (the history of utopian thought). Utopia’s influence on contemporary and rival scholars is so deep that it has given its name to whole class of literature. Following the appearance of More’s Utopia, there was a lack of Utopian literature for nearly a century (Hertzler, 1922:7). This period ended with the works of Francis Bacon, Campanelle and Harrington. These early modern utopians, being the children of Renaissance, filled with a love of knowledge and high respect for the newly truths of science. Thus, they believed that the common attainment of knowledge means the largest participation of all members of society in its joys and benefits. After the period of early Utopians, continuation of a sprit of French Revolution and initial signs of industrial revolution resulted in the emergence of a new group of Utopians called Socialist Utopians (Hertzler, 1922: 181). The word “Socialism” seems to have been first used by one of the leading Utopian Socialists, St Simon. In politics utopia is a desire that never come true neither now nor afterwards, a wish that is not based on social forces (material conditions and production) and is not supported by the growth and development of political, class forces. This paper discusses the validity of this claim, tries to present and evaluate the political reforms, if any, offered by Socialist Utopians.
Imagine a world where there are no crimes at all, where there are no personal possessions, and where religions are practiced everywhere - the “perfect” Utopian society, essentially. The general purpose of this society was so that “Man could live with his fellow Man and find personal fulfillment without doing harm to others.” It’s almost a given that this Utopian concept has been deemed as mankind’s ideal world, thus it having been sought after so fervently. With that so, it’s almost a foreign idea that perhaps, the concept of a Utopian society given could prove not to be as perfect or ideal as thought - perhaps, it could be self-destructive in itself, a non-permanent society. Yet, the question remains: how exactly is that possible?
When small children are being conditioned to keep away from books, the procedure is presented, “Crumpling the illuminated pages of the books, the director waited until all were happily busy. Then, ‘Watch carefully,’ he said. And, lifting his hand, he gave the signal. There was a violent explosion. The children screamed; their faces were distorted with terror.”
Throughout the novel, Huxley uses Bernard Marx, a young man who is “deformed by the government” (Huxley, page #) to underline the idea that a Utopian Society cannot exist. The advancement of technology has enabled this “Utopian Society” to create human life. Although the entire society is based on technology, it remains supervised by humans. No matter how “advanced” this technology may be, if humans are directing it, mistakes will be made “They say somebody made a mistake when he was still in the bottle... and put alcohol into his blood- surrogate. That’s why he’s so stunted” (Huxley, 46).
The definition of Utopia is, “an imagined place or state of things in which everything is perfect.” The rules and controls listed above and the many more that are in the book “Anthem” describe a society trying to become collective but in a utopian way. The purpose of these rules and controls is to keep the society collectivist. Fear is what runs this society. “.
Rollo May, a psychologist, once said that, “in the utopian aim of removing all power and aggression from human behavior, we run the risk of removing self-assertion, self-affirmation, and even the power to be”. As a contemporary population, daily life has advanced from a comprehension; introducing utopian qualities would have domino effects on different human rights of a hindsight apparistic nation. Modern societies similar to a utopia has a larger entity that undermines the community within different aspects but nevertheless runs the risk of becoming a society with dystopian features by illusions of authoritarian rule.
A “utopia is that which is in contradiction with reality,” said the famous French novelist Albert Camus in his collection of essays, Between Hell and Reason. History shows us that seemingly exemplary ideals in practice have led to the collapse of societies. Just examine the two most prominent attempts at a utopia: Hitler’s attempt to socialize all of Europe and create the “perfect” Aryan race coupled with Karl Marx’s beliefs to instate communism into society. The final result was the destruction of their perspective visionary worlds. There was one major facet that prevented these two from creating their paradigms: utopias take away individual freedom and identity and therefore society cannot exist. Aldous Huxley’s science fiction novel Brave New World examines the large disconnect between the future and present day societies, showing how several aspects of this dystopian world lead to the downfall of the individual identity, most prominently exemplified by the death of John Savage.
This serene society greatly contradicts the one we live in. Our society is furnished with hatred and warfare, yet in return, we are given freedom and the privilege of having distinctive characters. Given the nature of human beings, our society is more idealistic to live in. Utopia is an imaginary state, which consists of people who believe they are more capable of living in a group than alone. In such a community, the welfare of the group is the primary interest compared to the comfort of individuals.
In the novel Brave New World, by Aldous Huxley, it highlights the importance of social stability to the World State. The motto of the World State is “Community, Identity, and Stability”, and they take drastic measures to ensure this motto remains intact. Thesis: Social stability isn’t worth the price of sacrificing individuality and emotions.
For years, authors and philosophers have satirized the “perfect” society to incite change. In Brave New World, Aldous Huxley describes a so-called utopian society in which everyone is happy. This society is a “controlled environment where technology has essentially [expunged] suffering” (“Brave New World”). A member of this society never needs to be inconvenienced by emotion, “And if anything should go wrong, there's soma” (Huxley 220). Citizens spend their lives sleeping with as many people as they please, taking soma to dull any unpleasant thoughts that arise, and happily working in the jobs they were conditioned to want. They are genetically altered and conditioned to be averse to socially destructive things, like nature and families. They are trained to enjoy things that are socially beneficial: “'That is the secret of happiness and virtue – liking what you've got to do. All conditioning aims at that: making people like their inescapable social destiny'” (Huxley 16). Citizens operate more like machinery, and less like humans. Humanity is defined as “the quality of being human” (“Humanity”). To some, humanity refers to the aspects that define a human: love, compassion and emotions. Huxley satirizes humanity by dehumanizing the citizens in the Brave New World society.
Each person has their own vision of utopia. Utopia means an ideal state, a paradise, a land of enchantment. It has been a central part of the history of ideas in Western Civilization. Philosophers and writers continue to imagine and conceive plans for an ideal state even today. They use models of ideal government to express their ideas on contemporary issues and political conditions. Man has never of comparing the real and ideal, actuality and dream, and the stark facts of human condition and hypothetical versions of optimum life and government.
In Aldous Huxley’s Brave New World, truth and happiness are falsely engineered to create a perfect society; the belief of the World Controllers that stability is the the key to a utopian society actually led to the creation of an anti-utopian society in which loose morals and artificial happiness exist. Huxley uses symbolism, metaphors, and imagery to satirize the possibiliy of an artificial society in the future as well as the “brave new world” itself.