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Isaiah 53 contents
Exegetical paper of Isaiah 52:13-53:12
Exegetical paper of Isaiah 52:13-53:12
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Jon Bernier RELG 111 Term Paper Identity of the Servant of YHWH According to Isaiah 53:11, the Bible says that “My servant would vindicate the just for many, and their iniquities he would bear” (kingjamesbibleonline.com). While many scholars believe that the servant is the land of Israel, there are plenty of other interpretations as to who the servant really is. Allen Maller proved that the servant is an “intercessor for Israel” (Allen S. Maller, 2004). Maller goes on to explain how Isaiah holds some heavy evidence that points toward the servant being Israel. Several verses in different chapters of Isaiah state that Jacob/Israel is God's servant. For example, "You Israel are my servant" from 41:8. Another is "Hear me now, Jacob my servant" …show more content…
Schipper uses the Passover lamb imagery from Exodus to connect the same type of imagery in Isaiah 53 to Jesus (Schipper, 2013) While there were many sacrifices during this time, there were few that could link lambs to the servant. Schipper agrees with the theories of Walther Zimmerli, which argue that the scapegoat ritual mentioned in Leviticus 16 (Schipper, 2013), where “the priest will lay his hands on the head of a live goat and “confess over it all the iniquities of the people of Israel, and all their transgressions, all their sins, putting them on the head of the goat, and sending it away into the wilderness (kingjamesbibleonline.com).” Although some interesting points are made here, it seems to be a little farfetched of an idea. Also, the brief lines from Leviticus also mention Israel and how all the sins and transgressions would go away with the goat ritual. Anthony Ceresko discussed the historical aspects of the servant. “The Fourth Servant Song itself is unclear about the ultimate fate of the Servant, and some scholars argue that he was eventually freed…’He is led like a lamb to the slaughter, taken away, cut off from the land of the living, smitten to death, buried with the wicked.’ While one or other of these expressions taken by itself might be patient of a different explanation, they point cumulatively to a violent death, a conclusion which has been widely accepted.” (Ceresko,
"World Conquest Through Jewish Government." Protocols of the Learned Elder of Zion. biblebelievers.org, 15Mar2010. Web. 24 Mar 2010. . ("Protocols of the Learned Elder of Zion")
1996. “Sacrifices and Offerings in Ancient Israel” in Community, Identity, and Ideology: Social Science approach to the Hebrew Bible., ed. Charles E. Carter.
God does not enter into any relationship without entering into a covenant. A covenant must consist of a relationship between humankind and God; and, it is eternal, which is why it is called an everlasting covenant. The everlasting covenant can only be broken if man fails to maintain an intimate and personal relationship with God or chooses separation from God through sin, as was the case with Israel. Their hearts had strayed and many sins entered their lives. It was not God who divorced Israel, but Israel’s sins broke the everlasting covenant with God that produced a temporary separation from Him. However, in His loving mercy, He had a plan of salvation that would involve not only Israel but, all of humankind with an everlasting covenant that would reconcile those who desired to be in a relationship with Him. This section will discuss the identity and significance of the everlasting covenant to show that God was faithful to keep His promise of the everlasting covenant
...s problems in the past. Many religions would have fallen and ceased to exist under this kind of persecution. To the Jewish believer this is perhaps because they are the ‘chosen people.’ This religion continues to prove its strength and resilience even today and will continue to do so.
The major issue is How Christians read the OT and the references to the triune God’s self-revelation in Jesus Christ, how these scripture of Israel relates to the church, and can the NT support the orthodox teaching of Jesus (p. 732). Many issues on typologies and allegories arise today as they did in the pass. A typology in Christian theology that is seen often in OT and NT is “Day of the Lord” (Joel 2:31 & Acts 2:20) yet this single event has multiple manifestations. Another typology is the Servant Song typology found in Isaiah. Isaiah identifies himself as the servant in Isaiah 50:9, but in Isaiah 53 we see the servant is identified as Jesus. Isaiah identifies Israel as the servant in Isaiah 49:3. This use of servant seems to reflect the book of Isaiah itself, with some of his writing being prophetic and some being historic. Another typology is the Babylon of the OT (Isaiah 13:19, 14:4; 21:9; 48:14; Ezekiel 12:13, 21:19; Jeremiah 27:17, 38:23, 50:1,13,23 51:1,8,41,… ), which was a real place, but the Babylon of the NT (1 Peter 5:13 & Rev. 14:8 17:5) is generally seen as prophetic. With the presence of typologies in the scripture the study of scripture must be done in such a fashion that care is done to identify these typologies an allegories. We must have open eyes when reading scripture to see these connections between OT and
The worship of Yahweh was unknown. before the time of Moses. The Israelites as a whole began to realize that the God of Moses was a very “jealous God,” who would not tolerate worship of any. other gods.. As the book of Exodus opens, we find that the Israelites are slaves.
God’s people found themselves in captivity in Egypt after the death of Joseph and the Pharaoh that had knowledge of the good done by children of Israel (Ex. 1:8-14). God saw the oppression of His people and sent Moses and Aaron to deliver His people from slavery (Ex. 3:10, 4:14-16).
A servant is a person that serve others and put the needs of others as his main focus. This was profound and indifferent. Jesus mentioned this as a leadership style that God requires in order to be a leader that rally impact the lives of many. Jesus used himself as an example in verse 28 when he says that the son of man came serve others. Jesus exemplify the role of a servant leader to give them an example to live by (ESV, 2016). Jesus acknowledged the leadership of the Gentile official in verse 25 by saying, "You know that the rulers of the Gentiles lord it over them, and their high officials exercise authority over them” (ESV, 2016). This type of leadership was dictatorship for it was not to serve the people instead it exercises power over the people. This was contrary to Jesus’ method of leadership for one must serve others with passion and with love. This method of servant leadership really influence others greatly and it produces more effective servant leaders. Similarly with Greenleaf’s principle of servant leader, for one to be a servant leader, one must “put the needs of others as the highest priority” (Greenleaf, R.K, 2016). In other words, a servant leader must focus firstly on providing and accomplishing the needs of
Surveying the Old Testament reveals the theme of God’s faithfulness to his people. In light of this understanding, the restoration of the Israelites prophesized in the Old Testament is essentially the fulfillment of every covenant with God. This perspective relates to the work of Christ and encourages any follower of God to trust in his faithfulness.
It was “In the third year of the reign of Jehoiakim king of Judah” that God called Daniel, an Israelite of the tribe of Judah, out of a life of obscurity to accomplish His will. Although outwardly Daniel resembled a slave under the control of a foreign king, he was in fact a godly ambassador to King Nebuchadnezzar and a servant of the Lord by God’s own design. Daniel had a longing deep within his soul, placed there by God. He was a man who recognized his need for God. Daniel had a heart for the things of the Lord and was a man who lived righteously before the Lord, walking in humility.
The Kingdom of God defined by the Israelites as a physical place here on earth. The Kingdom of God is also called the “Kingdom of Heaven.” It means God’s rule in the lives of His chosen people and His Creation. In the Old Testament, the people in God’s kingdom were the Israelites. In the New Testament and now, the people in God’s kingdom are those who believe in and follow the Lord Jesus Christ. When Jesus comes again, then God’s kingdom will become visible to all people. The term “Kingdom” according to (Kingdom of God,2011) means the rank, quality, state, or attributes of a king; royal authority; sovereign power; rule; dominion; monarchy. It can also be used in the context of a divine kingdom, the term Kingdom appears 13 times in Matthews, 7 times in Luke and 2 times in John.
The redeemed Israelites exodus from Egypt, has brought them to Mont Siani, where they struggle with obedience. Jehovah teaches the chosen children of Israel His character of holiness, sovereignty, healer and provider, the who blesses and makes His children fruitful, as He is the keeper of the covenant and everything is brought under Him. God sets up His earthly throne with his people reveal Himself as holy, as in Leviticus 20:26, “You are to be holy to me because I, the Lord, am holy, and I have set you apart from the nations to be my own,” God also builds his people to be holy.
The emphasis of servanthood covers the Bible, and is a building block of the Christian faith. Many words are used to describe the term servanthood, however, not all are accurate, or Biblical, but there are two words that are key to the definition and execution of servanthood. Humility is a necessary trait of servanthood; without it, servanthood becomes another avenue for the ego to encompass, in a search for self-affirmation. The deepest root of humility is buried in the recognition and of our infinite dependence on God. While greatness is seldom mentioned along with servanthood, they go hand in hand. Because, greatness is truly measured in scale with God Himself, it immediately becomes small and miniscule by comparison. This should, in turn, produce the purest humility. With this in mind, I have come to define and recognize servanthood as the communion of the true definitions of humility and greatness, and their relationship to God.
The Book of Isaiah is a book full of oracles such as the one narrating Isaiah's calling to be a prophet for the Lord God. In accordance with his classical poetic style the passage is full of imagery and sensual descriptions. Concerned with the fall of the nation, Isaiah has God himself warning the people of what is to come for a stronger impact on the Israelites. As a man who lived through the reins of four kings whom throughout the book are of great importance, Isaiah sees God as a functioning king and ruler. Much of what is said and seen in Isaiah 6:1-13 relate to other events in the rest of the book and surely influence Isaiah's life completely.