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Reflection about sacraments
Reflection about sacraments
Reflection about sacraments
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We have already devoted much space for the discussion of the question of the sacrament and found that a “higher” view of the sacrament has no solid biblical basis. On the basis of the saying of Jesus recorded in John 6:63 which qualifies any allusion to the Lord’s Supper in 6:51-58, some biblical scholars maintain that John the author of the fourth gospel is anti-sacramentalist. In John 6:63 Jesus said, “it is the Spirit who gives life; the flesh profits nothing; the words that I have spoken to you are spirit and are life.” Also Peter says, “You have been born again not of seed which is perishable but imperishable, that is, through the living and abiding Word of God” (I Peter 1:23). In both passages, the point is that the rebirth and sanctification …show more content…
The phrase and idea of “sacramental grace” are not found in the New Testament. The impersonal concept of the grace of God is perfectly consistent with the impersonal nature of the religion of the Roman Catholic Church. In the New Testament, the grace of God is the loving-kindness, mercy, and undeserved favor of God, and to Paul it is the free, forgiving love of God. The grace of God is, in essence, a personal encounter or meeting between the believer and God, which can be described in terms of a personal relationship. In contrast, in the sacramentalist religion of the Catholic Church the grace of God is principally conceived as “sacramental grace”. The sacramental grace is of a quasi-material nature which is “infused” into the soul of the believer through the channel of the sacraments consecrated by the priest of the church. It is something like a “medicine” which has power to heal the fallen nature due to sin. It works miraculously in the believer and transforms (sanctifies) …show more content…
Now I propose to consider one more doctrine of the Roman Church, the Catholic doctrine of faith. The three doctrines are linked. I will point out the impersonal character of the Catholic concept of faith, and will show that it is profoundly different from the biblical concept of
Juan Lopez de Palacios wrote the Requerimiento 1533 version in 1512. The manuscript acknowledges that all humans are descendants of one man and woman (who were created by God, five thousand years ago). The document also argues that God put Saint Peter in charge of all the people regardless of whether they were Christians, Muslims, or gentiles. It is notable that God ordered Saint Peter to stay in Rome as the best location for governing, judging, and ruling the world. Additionally, those that lived at the time (Saint Peter’s time) accepted and submitted to his rule. A former pontiff who succeeded the throne donated the islands and the mainland. The document urges other non-Catholics to accept the Catholic faith citing that the Catholics would treat them as their own. This paper is an objective critique to The Requerimiento 1533 Version because it analyses its reason, purpose, audience, and the author’s intention.
The four fundamental claims of the Catholic Intellectual Tradition, Human beings exist in a relation to a triune God, God’s presence in the world is mediated through nature and reality, faith and reason are compatible, the dignity of the human being is inviolable and therefore the commitment to justice for the common good is necessary. However, the great books in the Catholic Intellectual tradition show that they represent these fundamental claims in a broad distinctive way. This essay will show that these readings better represent one of the fundamental claims, human beings exist in a relation with a triune God, from the view point of three great books from the bible, Genesis, Exodus and the Gospel of Matthew. The Bible clearly supports the
In Paul Tillich’s 1957 work Dynamics of Faith, he mentions that there are six major components of faith. These six components of faith describe the Franciscan perspective of “faith”. According to Tillich, the first component of faith is “the state of being ultimately concerned”. The second component of faith is that it is supposed to be at the center of all of our personal lives and everything that we do throughout our own individual lives. The third component of faith is that we should have an awareness for “infinite” things such as God himself.
When the ships Christopher Columbus came to the New World, they came under the flag of Catholic Spain. Describe two missionary efforts of the Spanish and tell what their goals were for these missionary efforts to the Indians.
Our faith must go beyond our intellectual aspect that it will transcend to the sphere of the infinite. Faith must not come from others, it must be personal, and it must not come from the teaching of the priest or the church dogmas, it must come from our deep personal relationship with God, which is Absolute, Perfect, Omnipresent, etc. And in the teleological suspension of the ethical or to be in the religious stage, one must embrace first the ethical life which is universal and what usually the society follows and to transcend to the realm of faith, which is necessary to believe in the
Through the close study of two of the aspects shown in the diagram, their contributions allow Christianity to be considered a living religious tradition. The significant contributions of Pope John XXIII, during both his papal and Pre-papal life have had everlasting effects on not only Catholicism, but Christianity as a whole and lead to the sense of Christianity being a living religious tradition. His works include two Papal encyclicals, Mater et Magistra and Pacem in Terris, along with his work being Apostolic Delegate of Greece and Turkey. Moreover, The significant practice of Baptism has further contributed to Christian being considered a living religious tradition as it accounts for the premise of most Christian beliefs to be initiated, especially in terms of salvation and affirming the beliefs in the trinity and following the teachings of Jesus Christ.
A Christian apologetic method is a verbal defense of the biblical worldview. A proof is giving a reason for why we believe. This paper will address the philosophical question of God’s existence from the moral argument. The presuppositional apologetic method of Reformed thinkers Cornelius Van Til and John Frame will be the framework. Topics covered here could undoubtedly be developed in more depth, but that would be getting ahead, here is the big picture.
This great “Father of the Church,” wrote a handbook on the three theological virtues: faith, hope, and love. The Enchiridion on Faith, Hope, and Love was written in the year 420. It is a brief handbook on the proper mode of serving God, through faith, hope, and love. It is easy to say what one ought to believe, what to hope for, and what to love. But to defend our doctrines against the slander of those who think differently is a more difficult and detailed task. If one is to have this wisdom, it is not enough just to put an enchiridion in the hand. It is also necessary that a great eagerness be in the heart.
religious truth derived from Catholic traditions as well as from the Bible” (Davies 497). Although the
From the Catholic observation point, the Church presents two parts: One representing its divine nature as the untarnished body of Christ, and one direc...
One of the most controversial topics in Christianity is sacraments. Scholars define the word “sacrament” many ways. A common definition is that a sacrament is an outward, visible sign of an inward, spiritual reality. It would be inaccurate to say that a sacrament is just a sign. It should be viewed as an encounter or something that brings something else about. In other words, a sacrament is something that points beyond itself and has meaning in a spiritual sense. Sacraments compile a range of imagery which all have deeper meanings than meet the eye. It is not just a ritual enactment of something else going on; it has objective order.
In the first chapter of The Basic, we explore different aspects of faith. We learned that Faith could be understood in many different ways. Faith can be described as the concept of believing in the existence of God, and also trusting in the Lord. John Calvin, on the other hands, have his own definition of faith. Calvin stated his belief, “Now we shall have a right definition of faith if we say that it is a steady and sure knowledge of the divine benevolence towards us, which is founded upon the truth of the gracious promise of God in Christ, and is both revealed to our minds and sealed in our hearts by the Holy Spirit.” Calvin definition illustrates the idea of Trinitarian. He describes faith to each of the three persons of the Trinity; the Father, the Son, and the Holy Spirit. Calvin said that faith is a “steady and certain knowledge of the divine benevolence towards us,” he is trying to prove God’s reliability. The
“Therefore go and make disciples of all nations, baptiz- ing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age” ( Matt. 28:19-20 NIV ). The idea of sharing in the death of Christ connects remission of sins with baptism which the death of Christ effected. ( Act 2:38; 1 Pet. 3:21). Just as physical washing cleanses our bodies from filthiness, so also baptism symbolically cleanses our spirits through participation in the death of Christ. “For we were all baptized by one Spirit so as to form one body—whether Jews or Gentiles, slave or free—and we were all given the one Spirit to drink (I Cor. 12:13 NIV). In addition, baptism connects with spiritual birth along with the Spirit’s reception. Hence, participation in Christ’s resurrection indicates that the Holy Spirit is presently in our lives. Baptism is an indication of the relationship we have with Christ and wherever we find ourselves in the world, our deportment, attitude and disposition should be in alignment with our confession of faith. Jesus’ baptism should help us realize how much we are loved by God. Jesus died to pay a debt he did not owe to release from a debt we could not pay. Baptism is a two-fold operation because we are symbolically
Thomas Aquinas. Faith, Reason and Theology. Armand Maurer,translator. Mediæval Sources in Translation, vol. 32. Pontifical Institute of Mediæval Studies, Toronto : 1987.
Justification by faith is of great importance, it is the foundation of our whole position and standing with God. Martin Luther wrote, “When the article of justification has fallen, everything has fallen.” John Calvin called it, “the main hinge on which religion turns.” Thomas Watson said, “Justification is the very hinge and pillar of Christianity.” The issue of Justification was the primary dispute between the reformers and the Roman Catholic Church, and the problem was, and still is, between salvation by faith alone and salvation based on good works.