Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Influence of dante alighieri
The divine comedy essay
Dante Alighieri contributions
Don’t take our word for it - see why 10 million students trust us with their essay needs.
At the very beginning of the Divine Comedy, Dante was lost in the wood and subsequently fell into a dream where he met Beatrice,whom Dante regarded as a marvelous companion on the pilgrimage. That is to say that Beatrice, as Christ for Dante, encouraged him to get out the entanglement of the forest when he was dying. Accordingly, “under the powerful compulsion of this love for Beatrice, Dante entered into a new apprenticeship, an apprenticeship in the art of poetry as the path to reach the truth about their love.” Their journey was to feel love, to serve God. However, in view of the fact that pilgrims are entitled to experience God without an interpreter, only if they had been forgiven of their sins. As a consequence, only through the experience of tribulation and suffering could the soul be enhanced, so that Dante finally saw God with the timeless creed that was received from Beatrice. During the trial and pilgrimage, Dante became aware of the nature of original sin, God-given salvation, and the significance of the pilgrimage. Also, Dante became aware of the care and love of God during the pilgrimage. Similarly, The Journey to the West, as a well-known work of fiction in the East, also depicts a legendary pilgrimage of the Tang Dynasty. This pilgrimage that started with the story that Buddha asked a Buddhist monk, Xuanzang, to obtain sacred texts in India and provided four disciples who could atone for their sins by helping the monk. As a monkey was one of the most famous disciples of the monk in the journey to the west, the novel has another name after The Monkey. With the helps of disciples, the monk reached the “Western Region” and obtained the sacred texts after eighty-one adventurous experiences. It is worth mentionin...
... middle of paper ...
.... “Shadowy Preface: an introduction to Paradiso.” In cambridge Companion to Dante, edited by Rachel Jacoff, 205-25 .Cambridge: Cambridge Up, 2007
Yu, Anthony C. “Two Literary Examples of Religious Pilgrimage: The "Commedia" and "The Journey to the West.” The University of Chicago Press Vol. 22, No. 3, 1983,
Wu Cheng’en, “introduction to the journey to the West” Foreign Languages Press; 1 edition 2003.
Mao Chengrui. “浅析《西游记》中猪八戒的形象” (an analysis of the image of pig in the Journey to the West) The literary education no.1 (2010)
SANDELANDS, LLOYD E. “The argument for God from organization studies” Journal of Management Inquiry; 2003
Lansing, Richard, ed. Dante Encyclopedia. New York: Garland Publishing, 2000.
Beal, Rebecca S. “Salvation” 761-762
Mazzotta, Giuseppe.“Alighieri, Dante” 15-20
Michael Papio. “Pilgrimage” 701-703
The first distinguishing factor of a pilgrimage lies in how a pilgrimage searches for truth. While spiritual tourism may involve an individual merely quickly glancing at the surface of spirituality, a spiritual pilgrimage seeks to fully understand the character of God. Chase Falson proves this to be true in the way that his old convictions begin to fall apart. His Laodicean
The movie Monty Python and The Holy Grail is based on stories such as Beowulf and Sir Gawain and Green Knight. The movie tells the basis of the stories by revolving around a technique called satire. Satire: the use of humor, irony, exaggeration, or ridicule to tell something in a funny tone or in a way that creates laughter. Satire was used in the film Monty Python and The Holy Grail to turn common medieval themes such as Chivalric code and Knightly behavior, characteristics of a noble quest and role of religion into a corny, yet laughable manner. Monty Python exemplifies many similar themes when comparing the movie to readings such as Beowulf and Sir Gawain and the Green Knight.
In the book, Matteo Ricci, a pious Christian, tried to impress the Chinese by using his memory skills. He also hoped that they can be interested in his culture and thus interested in God (p. 140). Under that time fierce political and financial situation and religious fermentation, it was really tough for Ricci and other preachers to preach in China. In order to reach goal which make the people in China believe in god, they went through a lot of difficulties. But also because of these difficulties, they shattered Ricci’s original dream which was easy to preaching in a different country into pieces. Ricci and others thus tried to find another accessible and more realistic way to achieve their goals.
In "The Journey to The West”, Tripitaka, and three of his. disciplines were sent to India to retrieve the holy sculptures, and help them become Buddha. which is known as enlightenment. Throughout their journey, they had experienced different. situations and supposedly each situation was supposed to help them become better, which in the end, they were all enlightened.
When we are first introduced to Dante the Pilgrim, we perceive in him a Renaissance intellectual, who despite his intelligence and religiosity has lost the “path that does not stray” (I.3). Having thus lost touch with the tenets of orthodox Catholicism, a higher power has chosen for him to undertake an epic journey. (The devout are able to identify this power with the one Judeo-Christian God, while pagans and sinners often attribute the impetus behind the Pilgrim’s voyage to fate.)
At the outset of Dante’s “Inferno,” he is introduced as a man lost in a sinful forest of his own creation. He is, by all accounts, beyond saving. Even Beatrice, in conversation with Virgil, states that, “[Dante] is, I fear, already so astray / that I have come to help him much too late” (ii.65-66). It is only through the compassion and the divine pity of Beatrice, and the more active role taken on by Virgil—who is also shown to have “felt compassion for [Dante’s] pain", that Dante is provided an opportunity to regain a pious sense of self, and in doing so increase his odds of salvation (ii.50). This basic human conception of pity and empathy dominates a great deal of Dante’s interactions in the underworld. He begins his descent consistently overwhelmed, at first weeping in response to the “sighs and lamentations and loud cries […] echoing across the starless air” (iii.22-23).
The purpose of the pilgrim's journey through hell is to show, first hand, the divine justice of God and how Christian morality dictates how, and to what degree, sinners are punished. Also, the journey shows the significance of God's grace and how it affects not only the living, but the deceased as well. During his trip through hell, the character of Dante witnesses the true perfection of God's justice in that every sinner is punished in the same nature as their sins. For instance, the wrathful are to attack each other for all eternity and the soothsayers are forever to walk around with their heads on backwards. Furthermore, Dante discovers that hell is comprised of nine different circles containing sinners guilty of one type of sin, and that these circles are in order based upon how great an opposition the sin is to Christian morality and the ultimate will of God. We see here how Christianity plays a major role in the structure of hell and the degree to which each sinner is punished. Lastly, we can look at the story and see the importance of the grace of God not only to Dante during his journey, but how it affects the souls in hell and purgatory as well.
Both, Dante’s The Divine Comedy, Inferno and The Canterbury Tales is the story of how different kinds of sins are being punished, and is the reflection of what is justice according to both writers. Both, stories have characters that are on religious journey, and both are epic poems. Also, a first person narrator tells both works, and the purpose of these works is to deliver a message to viewers through their stories. But, Chaucer’s The Canterbury Tales is more realistic, less religious, and reaches its purpose of delivering a message comparing with Dante’s Inferno.
Within Canto 1, we see Dante leaving a dark forest. This forest represents all the human vices and corruption, a place similar to hell (canto 1, line 1-5, Alighieri). Dante wants to reach the hill top, where is sunny and warm, rather than be in the damp and cold forest. The hill top represents happiness and is a metaphor for heaven. But his path is stopped by three animals: a leopard (canto 1, line 25, Alighieri ) , lion (canto 1, line 36 Alighieri ) and she wolf (canto 1, line 38-41, Alighieri ). Each one represents a human weakness: the leopard is lust, the lion pride and the she wolf is avarice. They show that on the earthly plain human sin is a continual and harmful temptation. These animals try to strip him of his hope, his hope in the fact that he will some day be in heaven with God. They are temptations to lead him away and block his way to the hill top. Th...
“Midway along the journey of our life” (Canto 1) Dante the Pilgrim says at the beginning of his journey. Through out the comedy and the Pilgrims vision of hell, I believe he was truly on a journey of self-discovery. Dante encountered a guide to help him in his journey throughout the nine circles of hell. Going deeper and deeper into hell Dante realized many different sins that he could have committed in his life and realized the things that he did not need anymore. Base on the end of his journey I believe that Dante truly found himself and found a new person within himself.
Dante experiences a vision, at the age of 35, after experiencing traumatic events in his hometown of Florence. The events that are occurring in Florence at the time are associated with papal corruption and cause Dante to be forced into exile. Following the vision, which confirms to Dante that he has strayed from the right path in life, Dante begins his travel through the three realms, which contain the possible consequences following a person’s death. Dante’s journey begins on Good Friday, when he is escorted to the gates of Hell, moves to Purgatory and ends in Heaven. However, an escort accompanies him for duration of his journey. Virgil, who Dante has long admired, escorts Dante through Hell and...
Dante’s The Divine Comedy illustrates one man’s quest for the knowledge of how to avoid the repercussions of his actions in life so that he may seek salvation in the afterlife. The Divine Comedy establishes a set of moral principles that one must live by in order to reach paradise. Dante presents these principles in Inferno, where each level of Hell has people suffering for the sins they committed during their life. As Dante gets deeper into Hell, the degrees of sin get progressively worse, as do the severity of punishment.
The Canterbury Tales, written by Geoffrey Chaucer, was written in the 14th Century during the Hundred Years War. Each of the characters was made to represent one of the 7 sins. In Paradise Lost, written by John Milton, every character has a direct connection to an earthly comfort. Both stories are written with the intent to teach its readers; however, Paradise Lost was written in in the 17th century, which means the writing style and the social standard on what the difference is between right and wrong, and how salvation is received is very different.
The Inferno was written by Dante Alighieri around 1314 and depicts the poet’s imaginary journey through Hell. Dante spent his life traveling from court to court both lecturing and writing down his experiences. His Divine Comedy – the three-part epic poem consisting of Inferno, Purgatorio, and Paradiso (Hell, Purgatory and Heaven)– is generally regarded as one of the greatest poetic feats ever accomplished. All three parts are incredible literary feats with symbolism so complex and beautiful that scholars are still unraveling all the details today. However, this essay will focus on the first part of Dante’s work, Inferno, which consists of 34 cantos. Dante’s Inferno is a masterpiece of allegorical imagery where Virgil represents human reason, Beatrice love and hope, and Dante mankind on the journey of the human soul through life to reach salvation.
The Path in which a person must go through to become closer to their spiritual self is different for each individual person. It is a long and difficult journey that tests a person faith and love of the higher being that they are seeking. If an individual is trying to grow they must admit their wrong doings whatever they may be and overcome those defects. In The Divine Comedy by Dante Alighieri, The Conference of the Birds by Farid Un-Din Attar, and Revelation of Divine Love by Julian of Norwich, all follow the quest for spiritual growth. Dante and Julian share a faith in the Roman Catholic Church but lived in two every different times in the church which influenced their vision of the matter that individuals go through in their spiritual lives. Unlike Dante and Julian, Attar followed the religion of Islam that also influenced his illustration of how to grow. Every one of the authors show the obstacles that the individuals portrayed must go through; they vary in the degree in which the individuals most suffer, the path that they travel down vary in how treacherous it is, and the pat...