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Review of related literature about cultural diversity
Review of related literature about cultural diversity
Indigenous peoples in society
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1. Parrillo’s primary argument in this chapter is that it is erroneous to assume that multiculturism began in America once the Europeans arrived, when in reality multiculturism was present among Native Americans long before the Europeans arrived. Furthermore, Parrillo is arguing against the traditional view of Native Americans seen as brutish savages or being associated with tipis, buffalo, warriors on horseback, war paint etc., and Native Americans were a single entity. Instead, Parrillo is aiming to illustrate the idea that Native Americans were different from one another in multiple areas, and these differences were usually based upon factors such as a tribe’s language, culture, and geographic location, and that if are to understand Native …show more content…
What is ironic about Parrillo’s blaming of White-Europeans for the manner in which Native Americans are presented is that most of his evidence comes from these white Europeans who were simply observing the Native Americans, and what’s more is that not all of the views of the natives were negative showing that not all white Europeans viewed the natives the same way. For instance, Lewis and Clark illustrated the differences in phonetics among Native American Language, and these two were white men. Furthermore, John White’s 16th century watercolor of an Algonquian village further portrayed the multiculturism present among Native Americans and he too was a white …show more content…
I believe that the misrepresentation Parrillo puts forward is that while multiculturism was present among Native Americans long before the Europeans came, this multiculturism was not strictly between the natives. Instead, this multiculturism also evolved to be between the Europeans and Native Americans. Both cultures were different but also took things from one another. By writing as if multiculturism among native Americans was only among the native Americans and there was not much multiculturism with the Europeans Parrillo is coincidentally grouping all the natives into one group and the Europeans into another. When in reality both cultures are part of a much larger
The Muckleshoot are a Native American tribe are a part of the Coast Salish people. their territory can be found located in Washington. They are recognized as the Muckleshoot Tribe, they are composed of generations of different tribal groups who inherited Puget Sound areas and occupied river drainages from the rivers confluence in Auburn to their reservations in the Cascades.
Pages one to sixty- nine in Indian From The Inside: Native American Philosophy and Cultural Renewal by Dennis McPherson and J. Douglas Rabb, provides the beginning of an in-depth analysis of Native American cultural philosophy. It also states the ways in which western perspective has played a role in our understanding of Native American culture and similarities between Western culture and Native American culture. The section of reading can be divided into three lenses. The first section focus is on the theoretical understanding of self in respect to the space around us. The second section provides a historical background into the relationship between Native Americans and British colonial power. The last section focus is on the affiliation of otherworldliness that exist between
In The White Man’s Indian, Robert Berkhoffer analyzes how Native Americans have maintained a negative stereotype because of Whites. As a matter of fact, this book examines the evolution of Native Americans throughout American history by explaining the origin of the Indian stereotype, the change from religious justification to scientific racism to a modern anthropological viewpoint of Native Americans, the White portrayal of Native Americans through art, and the policies enacted to keep Native Americans as Whites perceive them to be. In the hope that Native Americans will be able to overcome how Whites have portrayed them, Berkhoffer is presenting
This particular document highlights Richard Pratt’s ideas and attitudes towards Native Americans. Essentially Pratt believed that keeping Natives on reservations is not doing them any good when it comes to assimilating them into American culture, and the only way to properly do so is to fully submerge them. Due to the fact that Native Americans are only “theoretically” learning about American culture on their reservations and not “feel[ing] the touch of it day after day” they were not becoming “true Americans” and living up to their true
In Thomas King’s novel, The Inconvenient Indian, the story of North America’s history is discussed from his original viewpoint and perspective. In his first chapter, “Forgetting Columbus,” he voices his opinion about how he feel towards the way white people have told America’s history and portraying it as an adventurous tale of triumph, strength and freedom. King hunts down the evidence needed to reveal more facts on the controversial relationship between the whites and natives and how it has affected the culture of Americans. Mainly untangling the confusion between the idea of Native Americans being savages and whites constantly reigning in glory. He exposes the truth about how Native Americans were treated and how their actual stories were
Native American’s place in United States history is not as simple as the story of innocent peace loving people forced off their lands by racist white Americans in a never-ending quest to quench their thirst for more land. Accordingly, attempts to simplify the indigenous experience to nothing more than victims of white aggression during the colonial period, and beyond, does an injustice to Native American history. As a result, historians hoping to shed light on the true history of native people during this period have brought new perceptive to the role Indians played in their own history. Consequently, the theme of power and whom controlled it over the course of Native American/European contact is being presented in new ways. Examining the evolving
As children, students are taught from textbooks that portray Native Americans and other indigenous groups as small, uncivilized, mostly nomadic groups with ways of life that never changed or disfigured the land. Charles Mann’s account of Indian settlements’ histories and archaeological findings tell us otherwise. Mann often states in his book 1491: New Revelations of the Americas before Columbus that the indigenous groups of North and South America were far more advanced and populous than students are taught. He focuses on many different cultural groups and their innovations and histories that ultimately led to either their demise or modern day inhabitants.
The article, “Native Reactions to the invasion of America”, is written by a well-known historian, James Axtell to inform the readers about the tragedy that took place in the Native American history. All through the article, Axtell summarizes the life of the Native Americans after Columbus acquainted America to the world. Axtell launches his essay by pointing out how Christopher Columbus’s image changed in the eyes of the public over the past century. In 1892, Columbus’s work and admirations overshadowed the tears and sorrows of the Native Americans. However, in 1992, Columbus’s undeserved limelight shifted to the Native Americans when the society rediscovered the history’s unheard voices and became much more evident about the horrific tragedy of the Natives Indians.
In a lively account filled that is with personal accounts and the voices of people that were in the past left out of the historical armament, Ronald Takaki proffers us a new perspective of America’s envisioned past. Mr. Takaki confronts and disputes the Anglo-centric historical point of view. This dispute and confrontation is started in the within the seventeenth-century arrival of the colonists from England as witnessed by the Powhatan Indians of Virginia and the Wamapanoag Indians from the Massachusetts area. From there, Mr. Takaki turns our attention to several different cultures and how they had been affected by North America. The English colonists had brought the African people with force to the Atlantic coasts of America. The Irish women that sought to facilitate their need to work in factory settings and maids for our towns. The Chinese who migrated with ideas of a golden mountain and the Japanese who came and labored in the cane fields of Hawaii and on the farms of California. The Jewish people that fled from shtetls of Russia and created new urban communities here. The Latinos who crossed the border had come in search of the mythic and fabulous life El Norte.
The stress of this caused their once coveted friendship to wither and morph into an ill hatred. The English began a campaign of the demonization of Native Americans. The image of Native Americans was described in Red, White, & Black as friendly traders who shared a mutually beneficial relationship with one another. Evidently, a very different image started to appear when land disputes arose. The new illustration the English painted was that Native American people were “comparable to beasts” and “wild and savage people, that live like heards of deare in a forrest”. It was sudden change of heart between the two societies that supports Waterhouse’s claims of the changing relationship of the English and Native
Talking Back to Civilization , edited by Frederick E. Hoxie, is a compilation of excerpts from speeches, articles, and texts written by various American Indian authors and scholars from the 1890s to the 1920s. As a whole, the pieces provide a rough testimony of the American Indian during a period when conflict over land and resources, cultural stereotypes, and national policies caused tensions between Native American Indians and Euro-American reformers. This paper will attempt to sum up the plight of the American Indian during this period in American history.
Overall, There were so many differences between Native Americans cultures And the Europeans. Some of the examples are, the ideas of the lands owner, religion, and the gender. Their differences are more than the similarities. The impact of their cultures it still remains in today’s society. The cultural differences and the religions differences led to a bloody was that remains for 500 hundreds
The imposition of European culture on Natives during the colonization of the New World entailed not only the desire to dominate/convert supposedly inferior Natives but also an accompanying fascination with their contradictory way of life. Europeans saw Native culture as uncivilized and comparable to a primitive state of European existence. Despite this view, Herder’s account in Reflections on the Philosophy of the History of Mankind reflects a Romantic European fascination with the natural and simplistic facets of Native culture. According to Herder, nature has favored Natives by providing them with “no idle fast of pleasing poisons, [nature] has p...
...is as childish and created a sense of superiority for the Europeans. Other native North Americans thought the opposite and saw the Europeans as childish. They wondered how and why they got lost in the woods and were annoyed by all of their complaints. They could not understand why the Europeans had no “connection” to the land. Natives in other areas thought that the Europeans had “extraordinary powers” (Bonvillain 2013). The technology intrigued the natives and once again the Europeans felt a sense of power over the indigenous. After time the native people realized their friendliness was a mistake. The Europeans treated them so poorly that members from the Incan culture said they were sons of the devil (Bonvillain 2013).
According to Nicholson, encounters between explorers, such as Christopher Columbus and Henry Hudson, and Native Americans were always friendly. There was no “expression of hostility based on physical appearance” (Nicholson 15) between the two