While the differences between the Letter from Birmingham Jail, written by Dr. Martin Luther King Jr. and the Benjamin Banneker letter are noticeable, the similarities are striking. Through the use of strong allusions, logos, and pathos, these two remarkable letters provide intriguing arguments against slavery and oppression, promoting equality with two different perspectives, allowing the reader to understand the difficulties segregation and racism placed upon the African American society.
Throughout both letters pathos is used to help shape the reader’s opinion towards the end goal of the author. In Dr. Martin Luther King Jr.’s letter, he writes about how disappointed he is with the actions of his fellow Americans, comparing it to past events
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such as the Holocaust to express how deeply immoral the actions against the African Americans are, and how they should be considered illegal instead of the peaceful protests King and his followers took part in. Much like Martin Luther’s letter, Benjamin Banneker alludes to past events to persuade his reader. In this case he is referencing to early America, where colonist were controlled fiercely by the British Crown. Much like the African Americans in his day, those colonist were tired of the control that was forced upon them and sought out change. The allusions used by King and Banneker were both powerful and thought provoking.
In Martin Luther’s, Letter from Birmingham Jail he makes the statement, “We should never forget that everything Adolf Hitler did in Germany was ‘legal’ and everything the Hungarian freedom-fighters did in Hungary was ‘illegal.’ It was ‘illegal’ to aid and comfort Jews in Hitler’s Germany.” (Paragraph 22) The reason this particular section of the text is so important is because it puts into perspective the immoral acts of the whites that were considered legal, as well as the moral acts of Martin Luther and his followers that were considered illegal. Much like King, Banneker makes references to past events in order to solidify his argument. Banneker starts his letter by saying “Sir, suffer me to recall to your mind that time in which the arms and tyranny of the British Crown were exerted with powerful effort in order to reduce you to a State of Servitude…” (Banneker-1791) The reference to the British Crown is so important because it is comparing the conditions in which the African Americans were currently in, to the situation the colonist were once in when they first made their settlements in the new America, showing just how similar the two are and providing room for his reader to have empathy for the struggles in which Banneker and thousands of other African Americans were going through at that
time. Due to their experience, both King and Banneker are able to use logos to persuade their reader. In both letters logical arguments are provided and supported with both allusions and personal experiences. More specifically in King’s letter he explains what makes a law just and unjust when he writes, “An unjust law is a human law that is not rooted in eternal law and natural law. Any law that uplifts a human personality is just. A law that degrades human personality is unjust. All segregation statutes are unjust because segregation distorts the soul and damages the personality. It gives the segregator a false sense of superiority and the segregated a false sense of inferiority.” (Paragraph 16) Inserting morality into his argument, King makes a logical inference as to why the laws he is deciding not to follow are unjust, as well as why the illegal actions he is taking part in are moral. Much like King, Banneker uses logos to allow his reader to rationalize on the morals of the situation at hand. He does this when he makes the statement, “...thus shall your hearts be enlarged with kindness and benevolence towards them, and thus shall you need neither the direction of myself or others in what manner to proceed herein.” (Banneker-1792) In short, Dr. Martin Luther King Jr. and Benjamin Banneker argue against the oppression of African Americans through logos, pathos, and allusions. They get into the minds and hearts of their readers by providing strong, intriguing arguments.
In 1791 Benjamin Banneker, the son of former slaves, astronomer, and almanac author, wrote a letter to Thomas Jefferson, in a courteous but forceful manner, challenging the framer of the Declaration of Independence and secretary of state on the topics of race and freedom. He touches on the topics of the way blacks were treated and seen by the common white American citizen and how it is an injustice. In his letter, Banneker uses ethos, logos, pathos, repetition, syntax, and juxtaposition to sympathize with Jefferson about former hardships to perhaps reach common ground.
Banneker uses emotional appeals to provide a sense of compassion and responsibility in the reader. Banneker asks Jefferson to look back on when the colonies were exploited by the British and notice the analogy between the colonies being oppressed by the British and the white oppression of the blacks that they now come to terms with because of slavery. Through this appeal to a time of oppression for Americans, Banneker creates a sense of compassion for his enslaved people because white men and Jefferson “cannot acknowledge the present freedom and tranquility which you enjoy” now that Americans are free from the “arms of tyranny of the British crown.” Readers feel a sense of responsibility for the African Americans remained enslaved even after their country was freed from the British.
In his Letter from Birmingham Jail, Martin Luther King Jr. uses his personal experience to convince others of the importance of revising the segregation laws that were in place during 1960’s. In paragraphs 13 and 14 in particular, there is a lot of language used to persuade the reader’s opinions and emotions toward King’s argument. He does this not only convince his fellow clergymen, but to inform others of the reality that African Americans faced in the 60’s.
... and Martin Luther King, Jr.'s "Letter From Birmingham Jail" are very different in terms of literary technique and approach, the two works bear some uncanny similarities that yield some surprising likenesses in many aspects. The comparisons and contrasts drawn here highlight the most significant of those features with respect to the works of two men who are both revered for the virtues they espoused during their lifetimes.
Dr. Martin Luther King, Jr. wrote his famous “A Letter from the Birmingham Jail” on April 16, 1963 while he was imprisoned in the Birmingham Jail for being involved in nonviolent protests against segregation. The letter is directed at eight white clergymen from Alabama who were very cynical and critical towards African Americans in one of their statements. Throughout the letter, King maintains an understanding yet persistent tone by arguing the points of the clergymen and providing answers to any counterarguments they may have. In the letter, King outlines the goals of his movement and says that he will fight racial inequality wherever it may be. Dr. King uses the appeal three main rhetorical devices – ethos, logos, and pathos – in order to firmly, yet politely, argue the clergymen on the injustices spoken of in their statement.
In “Letter from Birmingham Jail” Dr. Martin Luther King Jr. proves that he is well knowledgeable in the happenings in Birmingham. By providing a surplus of examples of events and details which he finds alarming, King was able to persuade the clergymen to like at the way the Negro community is being treated in the south using the appeal to logos, pathos and ethos. He displays his willingness to continue with respect and dignity, but because of the emotional ties that he has towards this cause, he will not remain inactive.
The “Letter From a Birmingham Jail” is a text directed to all of America in 1963, written by Martin Luther King Jr., during his stay in one of the of Birmingham’s prisons. His intention of writing an open letter was to tell the world the injustice “the white people” had done not only to him, but to all Afro-Americans. The main stimulus was a statement made by a Clergymen naming the actions and the activities of the Southern Christian Leadership Conference as unwise and untimely. However, the purpose of this letter is to show that those actions are totally wise and timely.
When reading historical letters and or other types of reading materials, one cannot bear to become intrigued when reading these didactic and informative pieces of art. For example, one of the most known and most important pieces of historical masterpieces’ would have to be Martin Luther King’s “ Letter From Birmingham Jail.” This letter was written in response to the published statement that was written by eight fellow clergymen from Alabama. Those eight fellow Alabama clergymen were Bishop C.C.J. Carpenter, Bishop Joseph A. Durick, Rabbi Hilton L. Grafman, Bishop Paul Hardin, Bishop Holan B. Harmon, the Reverend George M. Murray, the Reverend Edward V. Ramage, and the Reverend Earl Stallings.
The letter from Birmingham jail by Dr. Marin Luther King was written as a response of King to nine criticisms made against the Southern Christian leaders and King’s participation in demonstration in Birmingham. King handled many rhetorical devices to convince his opponents such as the white clergymen with his rights to protest, create tension for direct action and to achieve the racial justice. The devices fluctuate between Logos, Pathos and Ethos in a clever way to appeal to his audience and criticize them at the same time. King provided logical supports such as biblical figures, historical and philosophical references. In addition, he used verities of metaphors, allergy and poetic language. In my essay, I will point out some of the rhetorical devices and
In Martin Luther King’s letter from Birmingham Jail, pathos, ethos, and logos are vividly expressed throughout it. All three rhetorical devices are vital to the meaning of the letter; the most influential being pathos. MLK takes advantage of the human body’s strong response to emotion. It is illustrated in his appeal to empathy, exercised mainly through gruesome depictions; his call for action to his peers, as shown when he expresses his disappointment in them as they preserve order over justice; and his strategic use of pathos as a supporting effort for both ethos and logos arguments.
After being arrested in downtown Birmingham on a Good Friday, Reverend Martian Luther King Jr. wrote his famous letter, “A Letter From Birmingham Jail” responding to the criticism demonstrated by eight prominent white clergymen. This letter has been found important through out history because it expresses King’s feelings towards the un-just event and it is an example of a well-written argument.
In “Letter from Birmingham Jail” Martin Luther King is able to effectively argue against criticisms through the use of passionate and calm tones, vivid metaphors, and biblical and historical allusions. King uses numerous biblical allusions to resonate with his clergymen audience and to make them realize that they were condemning a righteous movement. The vivid language in metaphors captures emotion and expands understanding. Mr. King was able to do anything to end the injustice in Birmingham and his commitment was shown in his tone.
King's main thesis in writing the Birmingham letter is that, racial segregation, or injustice to the black American society, is due to the continuous encouragement of the white American society, particularly the powerful communities in politics and religions. King defends his primary thesis all throughout the length of his letter, and the arguments that he has made to prove that his thesis is true and valid will be the focus of this rhetorical analysis.
Dr. Martin Luther King, Jr. was the leader of a peaceful movement to end segregation in the United States this mission led him in 1963 to Birmingham, Alabama where officials and leaders in the community actively fought against desegregation. While performing sit-ins, marches and other nonviolent protests, King was imprisoned by authorities for violating the strict segregation laws. While imprisoned King wrote a letter entitled “Letter from Birmingham Jail”, in which he expresses his disappointment in the clergy, officials, and people of Birmingham. This letter employed pathos to argue that the leaders and ‘heroes’ in Birmingham during the struggle were at fault or went against their beliefs.
King, Martin Luther Jr. “Letter from the Birmingham jail.” Why We Can't Wait 1963: 77-100.