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Political thoughts of karl marx
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Karl Marx, Emile Durkheim, and Max Weber were all pioneers in the area of sociology. Individually, Marx, Durkheim, and Weber contributed to the shaping of sociology as a field. Each had differing ideologies and concepts that ranged from mortality to society, to love, and so forth. All three theorists came up with concepts that applied to the societies that they lived in, and still apply to our current society. Within this essay, Marx’s idea of alienation and how it affects social classes will be discussed. As well as, Emile Durkheim’s perception on the idea of an individual and their identity and Max Weber’s weltanschauung on power. All three theorists as well had similar ideas and even referred to one another in some of their writings. Each …show more content…
With his own concepts and his combined concepts with Engels, Marx was a large contributor not only to the field of sociology but to the economy and more. Karl Marx was an avid follower of Hegel’s philosophies. Being that Hegel was a well known philosopher in various parts of Europe, Marx took further interests in his ideas. Marx’s strides in the field of sociology is still impacting the field and even our current society. In Alienation and Social Classes, Marx explains that the lower class and wealthy are complete opposites. Marx continues on to explain that although the two are opposite, they are both results of the private property world. Marx says to question the position of either side, but to question them separately, because to question them as a whole would be unfair. “Private property as private property, as wealth, is compelled to preserve its own existence and thereby the existence of its opposite, the proletariat”. The lower class helps the wealthy exists, and the wealthy as well, aids in the lower class existing. “The proletariat, on the other hand is compelled to abolish itself and thereby its conditioning opposite—private property—which makes it proletariat.” (KM p. 133) The lower class as a whole according to Marx, is self destructive compare to the wealthy. Being self destructive is seen as a “negative” side of …show more content…
Even so, the rich feel a sense of comfortability with alienation. Alienation is powerful on its own and shows human reality. Marx notes that within the opposition for both sides, each represent sides. The wealthy represent the conservative side, while the lower class represents the destructive side. Surprisingly when it comes to economic development, the wealthy tend to unconsciously sabotage themselves. Their own self sabotaging assists the lower class in a beneficial way. “When the proletariat wins victory, it by no means becomes the absolute side of society, for it wins victory only by abolishing itself and its opposite.” (KM p. 134) When the lower class wins, both the wealthy and lower class cease to exist. In Marx’s society, the “proletariats” are seen as gods. The proletariats are seen as practical people. Marx declares that the proletariats are “the completed abstraction from everything human; since all the living conditions of contemporary society have reached the acme of inhumanity in the living conditions of the
In Marx’s opinion, the cause of poverty has always been due to the struggle between social classes, with one class keeping its power by suppressing the other classes. He claims the opposing forces of the Industrial Age are the bourgeois and the proletarians. Marx describes the bourgeois as a middle class drunk on power. The bourgeois are the controllers of industrialization, the owners of the factories that abuse their workers and strip all human dignity away from them for pennies. Industry, Marx says, has made the proletariat working class only a tool for increasing the wealth of the bourgeoisie. Because the aim of the bourgeoisie is to increase their trade and wealth, it is necessary to exploit the worker to maximize profit. This, according to Marx, is why the labor of the proletariat continued to steadily increase while the wages of the proletariat continued to steadily decrease.
Marx believes there is a true human nature, that of a free species being, but our social environment can alienate us from it. To describe this nature, he first describes the class conflict between the bourgeois and the proletariats. Coined by Marx, the bourgeois are “the exploiting and ruling class.”, and the proletariats are “the exploited and oppressed class” (Marx, 207). These two classes are separated because of the machine we call capitalism. Capitalism arises from private property, specialization of labor, wage labor, and inevitably causes competition.
According to Marx, capitalist system has another damage rather than class differentiation and low source of income. This damage is basically alienation of labor. Labors are being fundamentally alienated from production, production process, man’s species being and also from other men. Those are the alienation steps of workers in capitalist world. According to communist theory Marx believes that in such system society divides into two different classes; on one hand there are property owners so called bourgeoisie and on the other hand property less workers so called proletariats. For Marx the class stratification that driven from private ownership causes to alienate workers from the existence world. It begins that property less workers become alienated from the product that they produce. Worker relates to...
Karl Marx (1818-1883) and Émile Durkheim (1858-1917) were sociologists who both existed throughout similar time periods of the 19th and early 20th centuries, resulting in both Marx, and Durkheim to be concerned about similar effects and impacts among society (Appelrouth and Edles: 20, 77). Marx’s main focus was on class distinctions among the bourgeoisie and proletariat, forces and relations of production, capital, surplus value, alienation, labour theory of value, exploitation and class consciousness (Appelrouth and Edles: 20). Whereas Durkheim’s main focus was on social facts, social solidarity – mechanical solidarity and organic solidarity, anomie, collective conscience, ritual, symbol, and collective representations (Appelrouth and Edles: 77). For the purpose of this essay, we will be focusing on the concerns that arised among Karl Marx and Émile Durkheim towards the benefits and dangers of modern capitalism. Marx and Durkheim’s concepts are comparable in the sense that Marx focuses on alienation and classes, which is similar to Durkheim’s concepts of anomie and the division of labour. The beginning of the Industrial Revolution and technological advances can be seen as a key factor that gave emergence to modern capitalism, as the economic system was based on private ownership, mass production, and increased profits, resulting in people to be separated based on class and the division of labour, later giving rise to alienation and anomie. In this essay, I will explore Karl Marx’s and Émile Durkheim’s evaluation of the benefits and dangers that came about with the rise of modern capitalism. Through these two theorists and sociologists, we can analyze, discuss, compare, critique, and come to understand how modern cap...
Three thinkers form the foundations of modern-day sociological thinking. Émile Durkheim, Karl Marx, and Max Weber. Each developed different theoretical approaches to help us understand the way societies function, and how we are determined by society. This essay will focus on the contrasts and similarities of Durkheim and Weber’s thought of how we are determined by society. It will then go on to argue that Weber provides us with the best account of modern life.
Karl Marx noted that society was highly stratified in that most of the individuals in society, those who worked the hardest, were also the ones who received the least from the benefits of their labor. In reaction to this observation, Karl Marx wrote The Communist Manifesto where he described a new society, a more perfect society, a communist society. Marx envisioned a society, in which all property is held in common, that is a society in which one individual did not receive more than another, but in which all individuals shared in the benefits of collective labor (Marx #11, p. 262). In order to accomplish such a task Marx needed to find a relationship between the individual and society that accounted for social change. For Marx such relationship was from the historical mode of production, through the exploits of wage labor, and thus the individual’s relationship to the mode of production (Marx #11, p. 256).
When you hear the name Karl Marx (1818-1883), it is tempting to wonder and question why you should be studying him, considering that he’s been dead for over a hundred years already. This German philosopher had become one of the most influential thinkers of the 20th century. Marx’s ideas all come together and holds that human societies develop through class struggles, a conflict between the ruling classes (known as the bourgeoisie) that dominates over the working class (known as the proletariat). He was well known for studying the disputes that occur between different classes in society, also refer to as the ‘conflict theory.’ Through his theories of alienation, Marx argued that capitalism promoted the idea of inequality, commodification, and the exploitation of labor. The purpose of this paper is to view Marx’s concept of capitalism and alienation along with how it affects the workers.
Marx’s theory of alienation is concerned primarily with social interaction and production; he believes that we are able to overcome our alienation through human emancipation.
While Marxist ideology dismisses the individual’s role in society and contends that the economic superstructure governs everything, Weber and Simmel each present a more nuanced interpretation of the social world. The work of these two theorists acknowledges individual agency and examines forces outside of the economy that impact individuals. In the following paper, I discuss how the social forces described by Weber and Simmel complicate Marx’s conception of the class structure. Moreover, I contend that the theories of Weber and Simmel illustrate how distinctions and divisions can arise within Marx’s broadly defined social classes. Ultimately, these divides within the proletariat impede the development of class consciousness and prevent the overthrow of capitalism.
The concept of alienation plays a significant role in Marx's early political writing, especially in the Economic and Philosophical Manuscripts of 1848, but it is rarely mentioned in his later works. This implies that while Marx found alienation useful in investigating certain basic aspects of the development of capitalist society, it is less useful in putting forward the predictions of the collapse of capitalism. The aim of this essay is to explain alienation, and show how it fits into the pattern of Marx's thought. It will be concluded that alienation is a useful tool in explaining the affect of capitalism on human existence. In Marx's thought, however, the usefulness of alienation it is limited to explanation. It does not help in either predicting the downfall of capitalism, or the creation of communism.
Emile Durkheim, Karl Marx, and Max Weber are all important characters to be studied in the field of Sociology. Each one of these Sociological theorists, help in the separation of Sociology into its own field of study. The works of these three theorists is very complex and can be considered hard to understand but their intentions were not. They have their similarities along with just as many of their differences.
Weber destabilizes the relationship between base and superstructure that Marx had established. According to Weber, the concept of historical materialism is naïve and nonsense because superstructures are not mere reflections of the economic base. (“The Protestant Ethic” and “The Spirit of Capitalism (1904-5) Weber agrees that the economy is one of the most faithful forces in modern life. However there are other social and legal factors which exhibit power and thus influence society. These factors help define bureaucratic society or Weber’s concept of modern society which operates through the rational administration of labor. According to Weber, the condition of modern society is disenchantment, which, through rationalization (division of labor), worldly activity is no longer motivated by cultural or spiritual values (meaning) but is instead motivated by economic impulsion. Ironically though, Weber attributes religious aestheticism (meaning) to the root of rationalization, and once mechanism (capitalism) takes off on its own, that religious root is no longer needed to justify work. Thus, mechanized petrification emerges, leaving hardly any room for spontaneity, with a few exceptions. In establishing a definition of modern society, Weber, unlike Marx, acknowledges that certain ideas can have great influence on material conditions. He suggests a more complex, dynamic relationship between economy and superstructure. Human activity is motivated by reasons other than just capitalist consumption. For example, many people act based on meaning, such as religious or spiritual. Values shape how people live. Weber accuses Marx of being an economic determinist for believing that the mode of production is the only force that moves the base. Weber believes that social and legal factors such as status, class, party, and the division of social honor from economic order in addition to the economy influence modern society, which, according to Weber, is a bureaucracy organized through the rational administration of labor. Weber believes that human history has been the progressive rationalization of life (modernity). The increased rationalism (measuring/controlling the labor process, ie: assembly line) based on logic and calculations instead of traditions, heart, and feeling of modernity le...
The right to property, also known as the right to protection of property, is a human right and is understood to institute an entitlement to private property. The right of property is one of the most debated human rights, both in terms of its existence and interpretation. However, according to Karl Marx private property is the inevitable result of alienated labor or the product of the worker who is estranged from himself. It is reputed that the working class labors to produce products that belong to someone else, and that the reimbursement the working class receives is always less than the value of the product they create. The past readings in class have shown the theories in which Marx imposes the disadvantages of private property, and the rent of land in which the proletarian suffers and the bourgeois gains. One of the results of private property that Marx argues that it is the cause of the existence of estranged men, monopolies and alienated labor. The abolition of private property can be a summation of Communism theory, however the nature of this opposition is a controversial subject.
During the nineteenth century, Karl Marx and Max Weber were two of the most influential sociologists. Both of them tried to explain social change taking place in a society at that time. On the one hand, their views are very different, but on the other hand, they had many similarities.
According to Marx class is determined by property associations not by revenue or status. It is determined by allocation and utilization, which represent the production and power relations of class. Marx’s differentiate one class from another rooted on two criteria: possession of the means of production and control of the labor power of others. The major class groups are the capitalist also known as bourgeoisie and the workers or proletariat. The capitalist own the means of production and purchase the labor power of others. Proletariat is the laboring lower class. They are the ones who sell their own labor power. Class conflict to possess power over the means of production is the powerful force behind social growth.