Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Discuse myth of the flood
Essays on comparisons of flood myths
3 flood stories myths essay
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Discuse myth of the flood
Throughout history folklore mythology has been used to explain the unknown things that occur in the world. One of the most common myths found throughout different cultures is the flood myth. A flood myth is a story which a great flood usually sent by the gods destroys humanity and often this is an act of divine retribution. Ovid’s “Baucis and Philemon” is just one example of a flood myth found across many cultures. Even though culture and religion vary greatly around the world, the flood myth is a common tool used to explain the unknown and to teach valuable lessons.
Cultures worldwide have used variations of the flood myths to illustrate the way people have been punished by the gods. In Ovid’s “Baucis and Philemon” the people of Phrygia were
…show more content…
The gods use their power to teach important lessons and values to mankind. The most important values that were presented in Ovid’s “Baucis and Philemon” story was kindness and generosity. "Cura deum di sint, et, qui coluere, colantur." This translates to "Let those who take care of the gods be gods and those who worshiped the gods be worshiped. “Even those Baucis and Philemon were poor by being kind to the gods their life was spared and were rewarded for being generous. This is because the gods have the power to decide who is going to live or dies. The Native American story of “Yellowstone Valley and The Great Flood” is another example of the gods’ supreme power and the values they teach using the power. The Great Spirit told the Native people to treat the animals as equals and to especially protect the buffaloes because as long as they have the buffaloes they would not suffer. The Natives lived peacefully with the animals, however, the whites did not listen to Great Spirit. In the Native American flood story, the buffalos were highly valued and when the people were not respecting the animal Great Spirit choose to teach them the lesson of how important the buffalo were by sending in the flood. Both “Baucis and Philemon” and “Yellowstone Valley and The Great Flood” are similar in regard to both having all-powerful gods that …show more content…
The flood myths have several origins but the themes and the symbolization of the flood are the same. In all of the stories after the flood happened a new age that is “better” than before starts. In the legends, the flood water represents purity and rebirth. While the main characters that survive represent the good in society. In the stories before the flood happens the world is filled with Sinner, people who disobey God/the gods. However, after the flood came the world was wiped from all the sins and wrongdoing of mankind. The world was instead reborn and the surviving humans were able to repopulate the earth with a better society. The survivors signify the good and pure side of humanity. God/ the gods choose certain people to withstand the flood because they saw the good in them and wanted the new civilization to resemble those traits. With so many different types of flood myths throughout history, the one thing that stayed common was what the flood
It contains useful comparisons and historical data to help support his analysis. The author considers the story to hold very value for Christians. It concerns the typical myths that were tied to pagan people. Despite that theory, there have been many Christians who have studied the afterlife and creation in the epic. He suggests an interesting thought when he starts to explain the story. The author hints that maybe the main character, Gilgamesh, was a historical figure. The base analysis for his line of thought is the story of the flood found in the bible. After looking at the lengths of time of each story, he considers it to not be a problem. To provide some evidence, the author shows a chart of a series of questions about each flood and compares the two. The most striking comparison in the chart was the command to build a boat; "O man of Shuruppak, son of Ubar-Tutu, tear down thy house, build a ship; abandon wealth, seek after life; scorn possessions, save thy life. Bring up the seed of all kinds of living things into the ship which thou shalt build. Let its dimensions be well measured."17 The text from the quote can almost match what the bible said. In both stories the person was commanded to build a boat because a flood is coming due to man’s sins or man’s wickedness. In the conclusion of the article, the author says a bold statement; “the widespread nature of flood traditions throughout the entire human race is exce...
The Sumero-Babylonian version of the epic of Gilgamesh, after two and a half millennia of dormancy, was resurrected by British archaeologists in the nineteenth century. Amid the rubble of an Assyrian palace, the twelve clay tablets inscribed the adventures of the first hero of world literature – King Gilgamesh, whose oral folk tales go back to at least 3000 years before Christ (Harris 1). Tablet XI contains the story of the Flood. In this essay let us compare this flood account to the more recent Noah’s Flood account in Genesis of the Old Testament.
Many authors have employed the religious beliefs of their cultures in literature. The deities contained in Homer’s Odyssey and in the Biblical book of Exodus reflect the nature of the gods in their respective societies. Upon examination of these two works, there are three major areas where the gods of the Greek epic seem to directly contrast the nature of the God of the Israelites: the way problems are solved, the prestige and status that separates the divine from the masses, and the extent of power among the immortal beings.
Most of us have probably heard the famous bible story about Noah’s Ark and The Flood. What most may not know, is that this story is just one of a great many. A variety of ancient cultures, from the Greeks and the Middle East, to Asia and the Americas, have in their mythologies a story of a Great Flood that drowns the earth. These stories mostly contain the same themes: a god or group of gods becomes angry; they flood the earth but save a small group of people. These people build a boat to survive. After the flood they repopulate the earth.
What ancient religion contains infidelity, incest, and life-time long punishments of which were almost, if not, are unbearable? Welcome to Greek Mythology! The Ancient Greeks envisioned higher powers, such as titans, gods and many other mystical wonders to account for every unexplainable thing they saw. As a result, a series of tales of betrayal, humiliation and entrancements sprouted from the imagination of the Ancient Greeks. The international bestseller, Heroes, Gods and Monsters of the Greek Myths, by Bernard Evslin, engages it’s readers, while telling the narratives of the Greek Gods.
The Biblical account in Genesis, probably written by Moses around 1500 B.C., and the story of creation and flood in Ovid's Metamorphosis, written somewhere between 8 and 17 A.D., have weathered the criticism and become the most famous. The Genesis account, however, may be the most prominent of the two accounts. Within these accounts, are many similarities, as well as differences, which make these two writings well respected, while holding their own in the literary world. Though both accounts of the creation and flood are well respected on their own, when compared side to side, they are drastically different.
The Iroquois creation myth comes across a situation in which there is no one for the two females to mate with since there is no male life on earth. Without men, human life on Earth would not continue, and, “when the girl had grown to womanhood, a man appeared,”(Iroquois) which lets the Iroquois tribe know that if they are in a needy situation, the gods have the ability to help out. Because of the gods only helping out humans on Earth when it was needed to sustain life, the Iroquois tribe can assume that in small troubles, it is unlikely the gods will help them. Rather than only helping human life out when it was needed, the gods in the Babylonian myth helped and had a relationship with humans on Earth. The female that helped create human life on Earth felt as if she had sinned, so in result of her sinning, “she changed to a cow to disguise herself, but [the god] changed to a bull and mated with her,”(Babylonian) which ended up creating all of the animals on Earth.
The myths which prove the contradictory behavior of the gods, acting as both benefactors and tormentors of man, can readily be explained when viewed in light of the prime directive for man, to worship the gods and not “overstep,” and the ensuing “Deus ex Mahina” which served to coerce man to fulfill his destiny as evidenced by the myths: “Pandora,” “Arachne, and “Odysseus.” Humankind and it’s range of vision over the gods beauty and power portrayed them to be benefactors but unseemingly it depicted their affliction towards humans.
Throughout the world there are various cultures with varying religions and creation stories to explain the creation of the Earth and it’s inhabitants. Of these creation stories two with similar and also different characteristics is the Creation story in the book of Genesis which is a part of the 1st Testament in the Hebrew Bible and explains the creation of Earth and humans, and the Theogony which is the greek creation story that describes the origins of the Earth and the Greek Gods. Both the Theogony and the Creation in Genesis show nature as a blessing for humans but it can also affect them negatively, However the myths differ in the ways that the Earth and humans were created and how humans interact with the deities of the creation stories.
One difference that backs it up is in The Epic of Gilgamesh the rains that cause the floods only last six days, six nights and in “The Flood Story in Genesis” the rains last forty days, forty nights. A quote that tells about the flood is when Utnapishtim said, “For six days and six nights the wind blew, torrent and tempest and flood overwhelmed the world, tempest and flood raged together like warring hosts (pg. 25).” This quote by Utnapishtim describes how bad the weather, rains, and wind were during the six days and six nights of the storm. On the other hand in “The Story of the Flood” it rained for forty days, forty nights. While God was talking to Noah he said, “For yet seven days, and I will cause it to rain upon the earth forty days and forty nights; and every living substance that I have made will I destroy from off the face of the earth (pg. 48 line 4).” This quote describes how long God will have the rain go for. It also says that he is doing it to destroy all of mankind.
The relationship between gods and mortals in mythology has long been a complicated topic. The gods can be generous and supportive, and also devastating and destructive to any group of humans. Mortals must respect the powers above them that cannot be controlled. The gods rule over destiny, nature, and justice, and need to be recognized and worshipped for the powerful beings as they are. Regardless of one's actions, intentions, and thoughts, the gods in Greek myth have ultimate power and the final decision of justice over nature, mortals, and even each other.
In the Mesopotamian version: the gods apparently displeased with the evils of mankind decided to destroy it by means of a great flood. Ea, the god of wisdom and subtlety, was privy to their council and warned Utnapishtim, the Babylonian Noah, of the coming disaster. Utnapishtim was told to build a ship thirty cubits long and thirty cubits wide. Provision it and put in it specimens of every living thing. Then to board it with his family and possessions and launch it on the waters.
The roles of Noah and Utnapishtim in the Flood Myths are quite similar. There are several differences regarding the two flood myths, but the general idea behind the two remains consistent. In the Mesopotamian Flood Myth, the Gods were overwhelmed by the amount of humans that existed on Earth and were unable to sleep due to the noise of men. So they decided to "exterminate mankind." While in the Hebrew story of Noah and the Flood Myth, God grew tired of the evil that had plagued mankind and engulfed the earth. So God decided to start the world over to undue the mistakes of man. Both of these stories display an attempt by the Gods to start the world over to cleanse the earth. Both Utnapishtim and Noah were spoken to by Gods and asked to build large boats from which all who were to be spared would seek shelter during the storm. Both men were allowed to spare the lives of their family via the safety of the boats. Also, the method used by the Gods in these myths are the same, the skies would rain down upon the earth flooding the land and killing all who were not ordered onto the boats.
Philomela is a minor figure in Greek mythology. Ovid’s Metamorphoses tells the tale of Philomela, the daughter of the king of Athens – Pandion. King Pandion offers his other daughter, Procne in marriage to Tereus. Tereus rapes his wifes sister, Philomela and mutilates her. Philomela and Procne hacked at little Itys, Procne and Tereus’s son and took his body parts, cooked it and fed it to Tereus. As Tereus feasts he asks for Itys to join him, this is where Procne reveals the ugly truth to him. Philomela enters and throws Itys’s bloody head at Tereus. He then jumps up and chases after the women with his sword, wanting to kill them. Before he can get to them, they all turn into birds, and Tereus does not catch them. In the text we are confronted
“Gods can be evil sometimes.” In the play “Oedipus the King”, Sophocles defamed the gods’ reputation, and lowered their status by making them look harmful and evil. It is known that all gods should be perfect and infallible, and should represent justice and equity, but with Oedipus, the gods decided to destroy him and his family for no reason. It might be hard to believe that gods can have humanistic traits, but in fact they do. The gods, especially Apollo, are considered evil by the reader because they destroyed an innocent man’s life and his family. They destroyed Oedipus by controlling his fate, granting people the power of prophecy, telling Oedipus about his fate through the oracle of Apollo, and finally afflicting the people of Thebes with a dreadful plague. Fundamentally, by utilizing fate, prophecies, the oracle of Apollo, and the plague, the gods played a significant role in the destruction of Oedipus and his family.