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Describe achilles in the iliad
Gender in the odyssey
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The Immature Males of the Iliad and Lysistrata
Both Homer's Iliad and Aristophanes' Lysistrata explore the nature and character of men. In their respective portrayals of male characters, both works reveal a fundamental flaw in that nature. This underlying flaw, immaturity, results in a variety of childish behaviors that are not only inappropriate but potentially quite dangerous and destructive. Reliance on women, inability to exert self-control, and resorting to violence as an easy solution to any problem or perceived threat are typical traits of young boys. Readers of the Iliad and Lysistrata are confronted with grown men consistently exhibiting exactly these behaviors and witness the adverse consequences to society.
Throughout the Iliad Achilles operates like a spiteful child empowered with the body and strength of a man. He is stubborn and unreasonable, sullen and resentful when he cannot have his way, and, much like a playground bully, he uses his unusual strength to intimidate anyone who might challenge him. When in book one Achilles loses a battle of wills with Agamemnon and cannot retaliate, he retreats in frustration and self-pity; before long, he is throwing a tantrum. "Mother!" he cries, "You gave me life, . . . so at least Olympian Zeus, thundering up on high, should give me honor--but now he gives me nothing" (I, 416-419).
Achilles subsequently relies on his mother, Thetis, several times for her advice and divine assistance. Rather than attempting to be resourceful in the face of frustration, he simply acts helpless and lets Thetis work out his problem for him. "But you, mother, if you have any power at all, protect your son!" the mighty and invincible Achilles implores (I, 467, 468). When his armor is ...
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...Robert. "The Iliad". The Norton Anthology of World Masterpieces. Maynard Mack, general editor--6th ed.
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The assassination of Lincoln was planned and carried out by the well known stage actor John Wilkes Booth, as part of a larger conspiracy to revive the Confederate cause. Booth's co-conspirators were Lewis Powell and David Herold. They were assigned to kill William H. Seward. George Atzerodt was supposed to kill Vice President Andrew Johnson.
Burckhardt, Jacob, The Greeks and Greek Civilization, St. Martin’s Press, 175 Fifth Ave, New York, NY 10010, 1998.
[ANTIGONE] That must be your excuse, I suppose. But as for me,/I will bury the brother I love. [ISMENE] Antigone, I am so afraid for you! [ANTIGONE] You need not be: You have yourself to consider, after all.” (Sophocles, Prologue, Lines 62-69) Though morally Ismene completely agrees with Antigone, her willpower gives an impression more on the lower side than Antigone’s. Even if like her sister, she values divine laws more than the state laws, Ismene contrasts with Antigone on the courage to commit such an act of burial behind the backs of Thebes’ royal court. Ismene’s silence breaks when she exclaimed in questioning her sister, “[ISMENE] Do you refuse me, Antigone? I want to die with you:/ I too have a duty that I must discharge to the dead. [ANTIGONE] You shall not lessen my death by sharing it. [ISMENE] What do I care for life when you are dead? [ANTIGONE] Ask Creon. You’re always hanging on his opinions.” (Sophocles, Prologue, Lines 437-441) Antigone’s pride caused her to become stubborn and not listen to any other opinion about the
The subject of Homer’s epic poem, the Iliad, is very clearly stated--it is “the rage of Peleus’ son Achilles.” The reader remains continually aware of the extent of Achilles’ rage, yet is never told the reason why Achilles remains angry and unreconciled. There is no definitive answer to this question. Achilles is not a static character. He is constantly changing; thus the question of why he remains angry solicits different answers at various stages throughout the poem. To find an answer, the reader must carefully examine Achilles’ ever-changing dilemma involving the concepts of mortality and honor. At its simplest, Achilles’ dilemma is that if he goes to war, he will die. But he will die with glory.
The Death of Ivan Ilyich by Leo Tolstoy shows reader how not to live their everyday life. Of course we have to work day in and day out to provide for our families, but there comes a time when your work life should be put on hold. No life is ever perfect, we must make the best out of what we can accomplish. The Death of Ivan Ilyich teaches us about three themes: the right life, your mental “phony” life versus reality, and the unavoidable death to come.
The story of In "The Death of Ivan Ilych", was written by Leo Tolstoy around who examines the life of a man, Ivan Ilyich, who would seem to have lived an exemplary life with moderate wealth, high station, and family. By story's end, however, Ivan's life will be shown to be devoid of passion -- a life of duties, responsibilities, respect, work, and cold objectivity to everything and everyone around Ivan. It is not until Ivan is on his death bed in his final moments that he realizes that materialism had brought to his life only envy, possessiveness, and non-generosity and that the personal relationships we forge are more important than who we are or what we own.
"A Brief History of Ancient Greece: Politics, Society, and Culture [Paperback]." Amazon.com: A Brief History of Ancient Greece: Politics, Society, and Culture (9780195156812): Sarah B. Pomeroy, Stanley M. Burstein, Walter Donlan, Jennifer Tolbert Roberts: Books. Web. 13 Apr. 2012.
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Kyle, D. G. (2003). " The Only Woman in All Greece": Kyniska, Agesilaus, Alcibiades and Olympia.
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Antigone knew that no law was more important than being respectful to her dead brother. To Antigone this meant that not even death will stop her from burying Polyneices. In spite of Creon’s edict, Antigone buries her brother Polyneices. Antigone believes the actions she took are right because it is what the Gods want; she disobeys the laws of the state and follows the laws that make life possible that Antigone proclaims “Isn’t a man’s right to burial decreed by divine justice?” (Antigone, Sophocles). Antigone’s actions are driven by her moral values, her respect for the Gods laws over mans, and her Hubris. Antigone’s Morals were very important to her that she was willing to give up her life in order to uphold
Starr, Chester G. The Aristocratic Temper of Greek Civilization. New York: Oxford UP, 1992. Print.
6. GREEN, Peter, A Concise History Of Ancient Greece To The Close Of The Classical Era, Thames & Hudson, London, 1991