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The ontological argument for god's existence
Theories of God's existence
The ontological argument for god's existence
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Comparing Theories of God's Existence
Many different philosophers have their own theory on God's existence. They have their own thoughts of how they believe God is a cause. Such philosophers are Anslem, Spinoza, and Leibniz. .
Anslem is a philosopher who used the ontological way of thinking to explain God's existence. The ontological thought process shows the existence and being of a thing. Anselm's argument is that God is "this being that so truly exists that it cannot be even thought not to exist" (p. 860). The thoughts and ideas that are in your mind correspond to what exists. However, if you think about things that don't exist it is not as good. The things that exist are real and God's creation, and to understand this existance is even better. God is one who always exists and makes existence possible. In Anselm's argument he states God " of all things exist to the highest degree"(p. 860). He is saying God is the supreme being and is treated as a primary idea. In addition, Anslem describes God as " truthful, happy and whatever it is better to be than not to be-for it is better to be just rather than unjust, and happy rather that unhappy"(861). This means that God represents everything that is good and real. However, we cant subject God to our thinking because he is greater than our thinking and stands apart from it. Anselm's ontological argument is how he explains God as a necessary cause.
Spinoza is a modern thinker who explains God as a cause as well. Spinoza is a monist who believes everything is one. Therefore, he believes God is the only substance and existence there is. Spinoza states that "by God I understand a being absolutely infinite, that is, a substance consisting of an inf...
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...s and material. We have simple thoughts about composite things.
Leibniz believes we have sufficient reason to believe the source of everything is God. God's perfection can make all things possible. In addition, all things are a reflection of God and in this sense the Monad is a reflection of God's doing.
Anslem believes that God is the one that makes all things possible, just as Leibniz and Spinoza. Spinoza states God is an independent existence which is the cause of everything. All of the philosophers believe God makes all things possible. Leibniz compares to the other philosophers as well because he believes God is a perfect architect who created the world. Anslem, Spinoza and Leibniz are tied together in the simple sense that they acknowledge Gods perfect being. They believe he is a divine perfect essence who has made existence possible.
Saint Thomas of Aquainas may have been one of the greatest thinkers who attempted to bridge the proverbial gap between faith and reason. His Sacred Doctrine which was the initial part of his Summa Theologica was the basis for his conclusion about the existence of God. Aquinas tended to align his beliefs close with Aristotle's supposition that there must be an eternal and imputrescible creator. In comparison, Anselm's impressions were influenced largely by Plato. In his text Proslogion he outlined his Ontological argument that regarding the existence of God. It was simply that God was the ultimate and most perfect being conceivable, and that his state of existing is greater than not existing therefore god, being perfect in every way, must exist. This is where their paths divide, and although they essentially reach the same determination they paint the picture quite differently.
The Ontological Argument, which argues from a definition of God’s being to his existence, is the first type of argument we are going to examine. Since this argument was founded by Saint Anslem, we will be examining his writings. Saint Anslem starts by defining God as an all-perfect being, or rather as a being containing all conceivable perfections. Now if in addition of possessing all conceivable perfections t...
Though these arguments Aquinas states his belief that God is the greatest of all things. While this is the same notion that Anselm has, Anselm does not hat the wit to back it up logically. In fact, the deeper you dig into Anselm, the more confusing and illogical it gets. Aquinas makes a great logical argument that is not terrible confusing. So, while they both had the same idea of God, only Aquinas was able to back it up.
There are many theories to why a God might exist, but the Ontological argument tells us that a God is a necessary truth based on the self-contradictory or denying the existence of God. They use the proposition of the concept of God to argue the implied existence of God. This is to suppose that God is by definition the greatest thing imaginable and that to imagine something greater which can also exist is impossible. They use the general rule of positive and negative existential claims to try and prove the existence of God. they do this in a number of ways, with the classic version of the ontological argument being the most recognized, the reductio ad absurdum ("reduction of absurdity") of the ontological argument and the modal versions of the argument. It explains that nothing can exist in the imagination alone, it must also exist in reality to truly exist, and they have decided that there has to be such a being that exists in the imagination and in reality that noting greater can exist. I do not find this argument to be true in stating the fact that God must exist in reality, al...
The 17th century philosopher Rene Descartes believed that God exists. His proof of an all perfect being’s existence was explained by having an idea of God that had to have been caused by God. But simply having an idea of God is not enough for there to necessarily exist such a being. This paper will critically examine Descartes’s causal argument though its premises and conclusion.
...rney. Since the philosophies of Descartes and Leibniz were built around this idea of an immaterial, indivisible God, the philosophy that followed seemed to many to be shaky and speculative by their own definition. But considering the time period and the pressure involved in philosophizing at all, we must admire and respect the great advancement in thinking that was prompted by these great men.
Sir Isaac Newton stated that "every action has a reaction." Therefore every reaction is formed from an action which€in and of itself is a reaction to a previous action. If this theory is followed far enough back, there must be an original action, something that starts all actions, and causes all reactions. Since nothing can cause its own action, because to do so would mean that "it would have to be prior to itself [in this chain of action equals reaction]"(Knowledge, pg133), there must be a starting point, an "initial reaction." This initial action, this uncaused cause, is the being known "god".
Everything happens because something along the way causes it to happen, in other words, there is a first cause. God exists because there must be something rather than nothing, therefore existence has a cause and God is the cause. Thomas Aquinas argued that everything needs a casual explanation for things that are caused.
God can be defined as a being conceived as the perfect, omnipotent, omniscient originator and ruler of the universe, the principal object of faith and worship in monotheistic religions (1). There are many people that do not believe in any religion. People who do not believe in a religion have no reason for believing in a God. People who do not believe in a God and argue against the existence of God are proving something that is completely false. There is a God for numerous reasons.
Thomas Aquinas was a teacher of the Dominican Order and he taught that most matters of The Divine can be proved by natural human reason, while “Others were strictly ‘of faith’ in that they could be grasped only through divine revelation.” This was a new view on the faith and reason argument contradictory to both Abelard with his belief that faith should be based on human reason, and the Bernard of Clairvaux who argued that one should only need faith.
Rene Descartes, a 17th century French philosopher believed that the origin of knowledge comes from within the mind, a single indisputable fact to build on that can be gained through individual reflection. His Discourse on Method (1637) and Meditations (1641) contain his important philosophical theories. Intending to extend mathematical method to all areas of human knowledge, Descartes discarded the authoritarian systems of the scholastic philosophers and began with universal doubt. Only one thing cannot be doubted: doubt itself. Therefore, the doubter must exist. This is the kernel of his famous assertion Cogito, ergo sum (I am thinking, therefore I am existing). From this certainty Descartes expanded knowledge, step by step, to admit the existence of God (as the first cause) and the reality of the physical world, which he held to be mechanistic and entirely divorced from the mind; the only connection between the two is the intervention of God.
Aquinas’s argument believed that even if we were to assume that everybody shared identical concepts of God as a being than which none can be imagined. Aquinas argument also believes that there is no such way that any being can exist without no cause. God is the cause and man is the effect while Anselm’s argument mainly focuses on the mental aspect of the existence of God. Aquinas’s argument focuses on the actuality of God existence while Anselm’s argument focuses on the mentally of the existence of God. Anselm’s argument believes if you understand the existence of God then you basically believe in God. Aquinas rejects the Ontological Argument on the point that human cannot know the nature of God while Anselm’s argument stat
St. Anselm was a philosopher and theologian who attempts to prove the existence of God by logical deduction from the nature of being, and that is why this is known as ontological arguments. He argues that, if we can imagine two identical objects, one real and one not real, necessarily the real is going to be more perfect than the other, and therefore, God has to be real because he is perfect and there is not anything more perfect than him. This theory had many critics and opponents, and one of those who disagreed with was Gaulino, a French monk of the same era. He suggests that something real is not necessarily perfect. According to Gaulino, if an argument worked for a case, then it should work for all cases. Hence, he says that if we imagine
The ontological argument defines the existence of God through an a priori assumption about the omnipotence of God as a premise to causality. This view defines the role of God as a the Creator in the universe, which supports the contention that human beings exist because God has created them. In this belief system, Descartes, much like Spinoza and Leibniz, supports the contention that all forms of causality originate from God as an external influence on the human mind. Therefore, if human beings can think, then God must have allowed human beings to see reality and to exists. In a more effective argument, Saint Anselm adopted a method in which a priori assumptions on the existence of God in the universe in Chapter V of the Proslogium:
But time and the advancement of modern science have called God and His very nature into question. The Perfect Being has become the source of much doubt and controversy. What was once certain and surely unquestionable has become the most questioned. The faithful, believing people have become unsure. Often called the father of modern philosophy - the father of modern thought, Rene Descartes chose to take up the proof of the existence of God in his Meditations on First Philosophy. Descartes proves the existence of God using an ontological argument, one aimed at understanding the existence, the essence, the being of God. Saint Anselm of Canterbury also makes the existence of God evident using the ontological proof. Following the natural flow of both arguments, Descartes' philosophical theory on the existence of God is clearly connected to and based upon Anselm's theory. At times, it is difficult to tell where one ends and the other begins. Descartes makes the same logical constructions, albeit in a different order, to arrive at Anselm's argument the God