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The relationship between humans and nature
Human beings and nature
Human relationship with nature
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When you think about the word “nature”, what comes to mind? Are you visualizing cheerful chirping birds, beautiful rainbows, and pretty flowers, or are you visualizing wicked snakes, treacherous jungles, and raging waters in your head? While nature is mostly viewed in a usually neutral sense, nature can also sometimes be viewed in both extremities in literature. One piece of literature can view nature as beautiful addition to Earth and have its characters coexist with it, on the flip side though, literature can also depict nature as inferior to man and have the characters disrespect it. Although the stories have similar morals, the two opposing views are similar to the ones of the first man on Earth and one of the greatest heroes of all time. …show more content…
Gilgamesh did not care about nature at all. It comes across like Gilgamesh only viewed nature as something scary. Because he feared nature so, he destroyed it. Author uses words like “dreadful” and “horror” to further perpetuate the stereotype of nature being evil and scary and shine light on the views of Gilgamesh. He also frequently has Gilgamesh destroying nature in various parts of the book to directly link fear to destruction. He constantly went to different places and destroyed any piece of nature he felt like either got in his way or that he needed. In the story, he recklessly kills nature many of times, but he always seems to need it eventually. The story uncovers this by stating, “Your own hands have prevented the crossing, since in your fury you have smashed the Stone Men, who crewed my boat and could not be injured by the Waters of Death”(171-172). This very line is a clear statement to its audience that nature is here as an ally and it should be treated as such. By hurting nature, one is only hurting their self. Man has always destroyed nature and continues to destroy nature to this day, and it will most likely keep happening until humans realize that nature is here to help, not
The rendition of the historic, worldwide Flood recorded in Genesis of the Old Testament is similar to the account recorded on Tablet 11of the Sumero-Babylonian version of the epic of Gilgamesh, discovered in the 1800’s by British archaeologists in Assyria. Let us compare the two in this essay.
Centuries ago, two books were written with similar and different ideas. The Epic of Gilgamesh and The Book of Job have different settings although they both discuss friendship, death and mortality, pain and suffering, and characters, but individually the book of Job examines where human beings stand in the world.
From the lone hiker on the Appalachian Trail to the environmental lobby groups in Washington D.C., nature evokes strong feelings in each and every one of us. We often struggle with and are ultimately shaped by our relationship with nature. The relationship we forge with nature reflects our fundamental beliefs about ourselves and the world around us. The works of timeless authors, including Henry David Thoreau and Annie Dillard, are centered around their relationship to nature.
Perceptions of the natural world have fluctuated throughout humanity’s short time on this earth, going in and out of style as societies and technologies have grown and died. As is the the very nature of literature itself, literature and its authors have managed to capture these shifting views, expressed and illustrated by the art of written word. Naturally, the literature chosen for us to read based on this fluid theme of nature encompasses an array of perspectives. One of these views is that nature is sublime and above all else, a reflection of all that which is perfection. Another is that nature is cold, uncaring, and indifferent to the vanities of humanity.
As human beings, we are designed to belive in something. Although the belief in a higher power or religion is diverse, many theologies share common themes. “The Epic of Gilgamesh” and the Hebrew book of “Genesis” are seemingly polar opposites. Christianity, demonstrated in Genesis, is monotheistic, and the Hebrews base their faith on their relationship with God. On the other hand, Sumerian philosophy, found in Gilgamesh, is polytheistic, and the Sumerian people base their theology on fear. Ancient polytheistic literature forms an archetypical pattern of the mortals trying desperately to please the gods. A mortal’s entire existence rests in the hands of the sometimes childish gods. In spite of this, these two stories
Not doing suitably what you are advised to do, are human downfalls having no recompense; whereas, following the rules on timely basis will be the most worthwhile outcome. Contrasting the Benjamin R. Foster’s and Stephen Mitchell’s translation “Gilgamesh,” to the Robert Altar’s translation “The Flood,” each story has a very different emphasis and draws a different moral. The emphasis of “Gilgamesh,” becoming eternal and what steps can be taken to receive it. However, the emphasis of “The Flood” is true righteousness will give a prolonged life. The different emphasis of each story causes the moral of each story to be different. For instance, “Gilgamesh” teaches; not doing what is advised will cause lost opportunities and “The Flood” teaches; righteousness will cause unforeseen blessings.
Ancient world literature and early civilization stories are mostly centered on human’s relationship with higher beings. Ancient civilizations were extremely religious, holding the belief that their very lives were in the hands of their almighty god or goddess. This holds true for both the people of biblical times as well as those of the epic era. However, their stories have some differences according to cultural variation but the main structure, ideas, and themes are generally found correlative. It is hard to believe that one work did not affect the others. The first great heroic epic poem of Gilgamesh and the Old Testament are parts of two cultures that are hundreds of years apart. Whereas Gilgamesh is a myth and the book of Genesis is the basis of many religions, they both have notably similar accounts of symbols, motifs, meaningful events according to the relationship between the divine and humans in literature.
similarities that are inevitably beyond mere coincidence. One could surmise that both of these stories might have a basis in common historical occurrence. However, despite the fact that both of these works discuss a common topic, the portrayal of this event is quite different. Like identical twins raised in different cultures, the expressions of these works are products of their environment.
is the idea of a divine being or, in other words, god. Early humans were
A good number of people know the famous story of the Genesis flood, but do they know how it resembles to the Gilgamesh flood story? It is mind bending how the main stories are so alike. The main theme is the biggest similarity between the two. They also differ greatly in the smaller details in the events that take place. In both stories the number of days for events are different, but the same basic event takes place. Along with many other similarities and differences. The stories are very much the same, but when comparing the details within they are very different.
The first similarity shown in both accounts is the divine planning of the floods. In the Bible, God faces the realization that he has created a human race, one now filled with evil and wickedness. God states he will annihilate man from the face of the earth. Likewise, in the Epic of Gilgamesh, the gods decide man must be eliminated. The gods justification states, “the uproar of mankind is intolerable and sleep is no longer possible…” Yet, while God’s judgment is based on the fact man has fallen from his favor, the decision of the gods seems like a choice based on inconvenience and annoyance. However, the resemblance continues between the two stories, as select individuals are chosen to survive the massive destruction.
The Epic of Gilgamesh has many similarities to the Bible, especially in Genesis and it’s not just that the both begin with the letter “g”’! One major similarity being the flood story that is told in both works. The two stories are very similar but also very different. Another being the use of serpents in both works and how they represent the same thing. A third similarity being the power of God or gods and the influence they have on the people of the stories. Within these similarities there are also differences that need to be pointed out as well.
Humans are destructive. Not a lot of us think about how what we do affects the world around us. We almost act like we are the only ones on this planet. We go around polluting and destroying our world with no regard for our actions. The things that live out in the wild are paying the price for it. Every day that passes there is another animal or plant that is placed on an endangered list. This is happening at an alarming rate. Because of man’s desire to expand and conquer their surroundings, there are animals and plants that are on the brink of extinction that will not be around for our kids and future generations to enjoy if something is not done about it now. This problem has been going on for hundreds of years. There are animals and plants that can only been seen in paintings or early photography. It is because of our early ancestors that we have this problem today and we have to do more to prevent more animals and plants from disappearing forever.
Nature is often a focal point for many author’s works, whether it is expressed through lyrics, short stories, or poetry. Authors are given a cornucopia of pictures and descriptions of nature’s splendor that they can reproduce through words. It is because of this that more often than not a reader is faced with multiple approaches and descriptions to the way nature is portrayed. Some authors tend to look at nature from a deeper and personal observation as in William Wordsworth’s “I Wandered Lonely as a Cloud”, while other authors tend to focus on a more religious beauty within nature as show in Gerard Manley Hopkins “Pied Beauty”, suggesting to the reader that while to each their own there is always a beauty to be found in nature and nature’s beauty can be uplifting for the human spirit both on a visual and spiritual level.
Through the ingenious works of poetry the role of nature has imprinted the 18th and 19th century with a mark of significance. The common terminology ‘nature’ has been reflected by our greatest poets in different meanings and understanding; Alexander Pope believed in reason and moderation, whereas Blake and Wordsworth embraced passion and imagination.