Comparing McCarthyism and the Witch Trials in The Crucible

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In the 1950s, the Red Scare over Communist infiltration grasped America, turning friends against one another and prompting Communist accusations left and right. If accused, you could confess to Communism and accuse others, or face indictment yourself. This concept is quite similar to the Salem witch trials, in which accused witches were put in the same predicament. Written during the Red Scare, Arthur Miller produced a play called The Crucible, which uses the Salem witch trials as an allegory for the Communist hysteria. In this play, rumors of witchcraft stemmed from the boredom of a few teenage girls, and blossomed into an unprecedented hysteria. Accusations became widespread, and, since confession was the only way to avoid a hanging, confessions became widespread as well. When only a small group of stubborn resisters were left, the main character John Proctor had to make a difficult decision on whether he should confess or hang, and ends up hanging along with a few others to help save the integrity of their community. In his play The Crucible, Arthur Miller demonstrates that while some may view self-sacrifice as a pointless loss due to pride, the decision to sacrifice one’s life for the good of his community and the elimination of conformist attitudes is very noble. The enormity of this decision can instill a feeling of guilt and responsibility upon another, as occurs to the protagonist John Proctor, and can cause one’s views and actions to be altered. One view towards the issue of self-sacrifice is that it is a pointless waste of life due to pride. As the date of Proctor’s hanging approaches, he is encouraged by Parris, Danforth and even Reverend Hale to confess to witchcraft, which would thus validate the hanging of the rema... ... middle of paper ... ...e as simply a waste, however if it is done to help rid one’s community of conformity and hysteria, it is a noble act. Through the enormity of this act, others can be effected, and both their consciences and their actions can be affected. In the McCarthyism era, otherwise known as the Red Scare, it was also necessary for people to put themselves on the line in order to limit the scope of the hysteria and help it to settle down. Even if it meant risking their jobs and reputations, the resistance of these people, including Arthur Miller himself, was a necessary step in calming the hysteria. No matter what type of sacrifice you give, whether it be your reputation, your livelihood, your life, or something a little less drastic, putting your community before yourself is a noble action and without people to carry out this philosophy, hysterias would never come to an end.

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