Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
The prince interpretation machiavelli
What is machiavelli's view on power and politics in the prince
Machiavelli's intention in the prince
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: The prince interpretation machiavelli
Texts have been used for thousands of years by composers as a way to express the concerns regarding their time and place in history. Both Niccolo Machiavelli’s political treatise The Prince and William Shakespeare’s historical tragedy Julius Caesar run parallel to the values and contexts seen in their times through differing perspectives. Through exploring and comparing the perspectives, it exposes the ways that the contexts can influence the composer’s ideas, values, and attitudes. Although Machiavelli’s The Prince- composed in 1513, and Shakespeare’s Julius Caesar- composed in 1599, were written almost a century apart, many of the concepts explored are very similar. Both explore the concept of power; whether it is better to be feared or loved, …show more content…
Machiavelli wrote his political treatise for Lorenzo De ’Medici, in a time where Italy’s five main powers were in fierce competition with each other for territory and power, and Florence was weak and needed a successful ruler. Similarly, Although Shakespeare’s historical tragedy was set in ancient Rome, Shakespeare mirrored the political concerns of his time during the reign of Queen Elizabeth I, when England was in similar turmoil due to the lack of an heir, but also when it asserted itself vigorously as a major European power in politics, commerce, and the arts. Both texts explore deeply the importance of whether it is better to be feared or loved, and due to different perspectives brings altered outcomes. In chapter 17 of The Prince, Machiavelli reveals that cruelty is necessary for keeping people loyal and united and he concludes that it is “much safer to be feared than loved”. An example of this was Cesare Borgia who “was thought to be cruel, yet his cruelty restored order…making the region peaceful and loyal”. More importantly, Machiavelli states “A ruler mustn’t worry about being labelled cruel when it’s …show more content…
Machiavelli’s use of the metaphor “a man who builds his house on the people is building on mud”, illustrates the risk of basing power on public loyalty and support, as “gratitude is forgotten the moment it’s inconvenient”. Both juxtaposing and corresponding perspectives are observed in Julius Caesar, where public opinion had a major influence on the success and failures of leaders. As Caesar and Queen Elizabeth I had similar positions of power, Shakespeare, reflecting the concerns of his time, was conservative in Caesar’s representation, showing instead how he gained power through generosity and public affection. Brutus expresses this affection through the personification of “applauses are… heaped on Caesar”, highlighting the publics overwhelming support. Directly correlating to the reasoning behind Caesar’s great support, Machiavelli states that to gain the support of the people, “nothing wins a ruler respect like great military victories and a display or remarkable personal qualities”, as seen in Caesar’s victory over the sons of Pompey the Great. Shakespeare reinforces Machiavelli’s statements on the ability for the public’s support to convert in an instant through the use of repetition in Antony’s Soliloquy “every Roman citizen… every several man”. The
Machiavelli’s views were drastically different from other humanists at his time. He strongly promoted a secular society and felt morality was not necessary but stood in the way of a successfully governed state. He stated that people generally tended to work for their own best interests and gave little thought to the well being of the state. He distrusted citizens saying, “In time of adversity, when a state is in need of its citizens, there are few to be found.” In his writings in The Prince, he constantly questioned the citizens’ loyalty and warned for the leaders to be wary in trusting citizens. His radical and distrusting thoughts on human nature were derived out of concern for Italy’s then unstable government. Machiavelli also had a s...
Niccolò Machiavelli was a man who lived during the fourteen and fifteen hundreds in Florence, Italy, and spent part of his life imprisoned after the Medici princes returned to power. He believed that he should express his feelings on how a prince should be through writing and became the author of “The Qualities of a Prince.” In his essay, he discusses many points on how a prince should act based on military matters, reputation, giving back to the people, punishment, and keeping promises. When writing his essay, he follows his points with examples to back up his beliefs. In summary, Machiavelli’s “The Qualities of a Prince,” provides us with what actions and behaviors that a prince should have in order to maintain power and respect.
After five hundred years, Niccolo Machiavelli the man has ceased to exist. In his place is merely an entity, one that is human, but also something that is far above one. The debate over his political ideologies and theories has elevated him to a mythical status summed up in one word: Machiavelli. His family name has evolved into an adjective in the English language in its various forms. Writers and pundit’s bandy about this new adjective in such ways as, “He is a Machiavelli,” “They are Machiavelli’s,” “This is suitable for a Machiavelli.” These phrases are almost always the words of a person that understands more about Niccolo’s reputation than the man himself. Forgotten is that Machiavelli is not an adequate example of the ruler he is credited with describing; a more accurate statement would be to call someone a “Borgia” or a “Valentino.” Most of the time they are grossly mistaken in their references. All these words accomplish is to add to the legend, and the misinterpretation, of the true nature of Niccolo Machiavelli.
He never would regain the position in politics he had enjoyed earlier in life. “The Prince” though not published until five years after his death, was Machiavelli' best known work. One of the key chapters in “The Prince” is “Of Cruelty and Clemency and Whether
The intertextual perspectives between both texts portray consistent ideas about leadership and political power regardless of their differing contexts. However, both texts offer distinctive ideas towards the notion of leadership and the mannerism in which power should be obtained, which ultimately greatly enhances our understanding of intertextual perspectives of power. The Prince by Niccolo Machiavelli (1513) utilises realpolitik advice on the maintenance of power and virtu. Contrastingly, Shakespeare’s Julius Caesar (1623) portrays the influence of nobility and the need for stability on leadership. Ultimately, both texts offer us an appreciation through their intertextual perspectives as we engage with their distinctive contexts and values. Both Machiavelli and Shakespeare lived and published their works during the Renaissance, a time where Christianity, once above public criticism and debate, was having its doctrine questioned. This lead
Machiavelli states, “From this the prince may secure himself sufficiently if he avoids being hated or despised and keeps the people satisfied with him; this is necessary to achieve, […]” (73). It is necessary for the prince not to be hated by his subjects, and keep them satisfied to keep one’s rule. Thus Machiavelli, does not care about the standings of right and wrong, he leaves this to the people and he tries to put on the façade of giving them what they would like, but also being able to run the
In conclusion, William Shakespeare’s Julius Caesar is the quintessence of a tragic hero. He is highly respected in society and holds a position of authority, yet is corrupted by his pride and arrogance. He ignores warnings of assassination, but once he is attacked by his confidant Brutus he realizes his flaws. Unfortunately, he can never repent of his prideful ways, as his life is extinguished. Because he is murdered by one of his greatest friends and did so much to aid the destitute, he is a sympathetic character. Julius Caesar is a complex and multi-faceted man, but the tragedy of his life strikes a chord of sympathy that resonates throughout not only his subjects, but the readers of his downfall for centuries past, present, and future.
The most astounding aspect of The Prince is Machiavelli’s view that princes may indeed, be cruel and dishonest if their ultimate aim is for the good of the state. It is not only acceptable but necessary to lie, to use torture, and to walk over other states and cities. Machiavellianism is defined as “A political doctrine of Machiavelli, which denies the relevance of morality in political affairs and holds that craft and deceit are justified in pursuing and maintaining political power (Def.)” This implies that in the conquest for power, the ends justify the means. This is the basis of Machiavellianism. The priority for the power holder is to keep the security of the state regardless of the morality of the means. He accepts that these things are in and of themselves morally wrong, but he points out that the consequences of failure, the ruin of states and the destruction of cities, can be far worse. Machiavelli strongly emphasizes that princes should not hesitate to use immoral methods to achieve power, if power is necessary for security and survival.
“The Prince”, by Niccolo Machiavelli, is a series of letters written to the current ruler of Italy, Lorenzo de’ Medici. These letters are a “how-to” guide on what to do and what not to do. He uses examples to further express his views on the subject. The main purpose was to inform the reader how to effectively rule and be an acceptable Prince. Any ruler who wishes to keep absolute control of his principality must use not only wisdom and skill, but cunning and cruelness through fear rather than love. Machiavelli writes this book as his summary of all the deeds of great men.
However, the prince himself must resist from the temptation of greed that power brings. If he becomes too self-obsessed, his subjects will no longer value and adore him. In terms of political power, the theorist believes a successful ruler to be sly and secretive while avoiding hatred and accepting criticisms. He outlines the dangers of liberality, stating that far too much kindness can only end in disaster. Instead, Machiavelli suggests the importance of a fierce and successful ruler to be feared rather than loved. A leader cannot allow a poor reputation to interfere with his judgement, instead he should embrace it and focus on the protection and security of his land and his people. He argues that *great things* have yet to be accomplished by a ruler who has let his compassion for his people cloud his judgement and deter him from taking risks. Through his perspective, a prince should not live virtuously, but instead live wanting to achieve the most practical benefit for his subjects. However, a prince must guard himself from being despised and hated. Machiavelli's beliefs served to bring
Machiavelli was a man who was not worried about what was morally correct, but rather, what was politically deserved. He was in fact an honest and religious man, but he has become known for trickery and double-dealing. He thought that princes would have to start tricking his enemies, or even his people for the good of his state. In my opinion, his theory, “It is better to be feared than loved” is saying that when the people fear their ruler, the ruler will most likely get what he wants. When a ruler has control and intimidation over his people, they will most likely do what he says and follow his rules, out of fear. Some people might argue and say that if a ruler is loved than people will respect him and follow his rules. This is true, except, it is harder to get people to love and respect their ruler so much as to do everything they are told, than it is to get them to fear their ruler.
Niccolo Machiavelli stressed that “one ought to be both feared and loved, but as it is difficult for the two to go together, it is much safer to be feared than loved…for love is held by a chain of obligation which, men being selfish, is broken whenever it serves their purpose; but fear is maintained by a dread of punishment which never fails.” He felt that a true leader must be cunning and deceptive, winning the hearts of his people through power and influence. If he could not be liked, he could at least get by knowing he has intimidated these below him into submission. However rash or cruel this may seem, Machiavelli’s argument is not one to be countered easily.
Machiavelli in his famous book “The Prince” describes the necessary characteristics for a strong and successful leader. He believes that one of the most important characteristics is to rule in favor of his government and to hold power in his hands. Power is an essential aspect of Machiavelli’s theory, and a leader should do whatever it takes to keep it for the safety of his country because “the ends justifies the means.” To attain and preserve the power, a leader should rather be feared than loved by his people, but it is vital not to be hated. As he states, “anyone compelled to choose will find far greater security in being feared than in being loved.” If a leader is feared, the people are less likely to revolt, and in the end, only a threat of punishment can guarantee obedienc...
At first glance, historical literature may seem like mere retellings of repeated events. However, by analyzing the author and their intentions, one can understand the underlying message and its applications to society. The Tragedy of Julius Caesar by William Shakespeare is a rendition of Julius Caesar’s demise and the civil war sparked by it. Shakespeare uses his play as a political mouthpiece to voice his concern for the future of England’s government, since during Queen Elizabeth’s reign, the tensions were high due to the threat of a civil war. By examining events and occurrences associated with the Elizabethan time period, Julius Caesar, and the Roman Empire, one can understand William Shakespeare’s political motivations and historical influences.
Written almost 500 years ago, Niccolo Machiavelli’s “The Prince” brings forward a new definition of virtue. Machiavelli’s definition argued against the concept brought forward by the Catholic Church. Machiavelli did not impose any thoughts of his own, rather he wrote from his experience and whatever philosophy that lead to actions which essentially produced effective outcomes in the political scene of Italy and in other countries. While Machiavelli is still criticized for his notions, the truth is that, consciously or subconsciously we are all thinking for our own benefit and going at length to achieve it. On matters of power where there is much to gain and a lot more to lose, the concept of Machiavelli’s virtue of “doing what needs to be done” applies rigorously to our modern politics and thus “The Prince” still serves as a suitable political treatise in the 21st century.