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Ethical teachings of Christianity
Ethical teachings of Christianity
Kant view on reason
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I agree with your view on agreeing with Kant's argument but in my response I will be playing the part as the devil's advocate.
Conclusion: Kant's view in the first section of the reading is incorrect.
Premise: I do not agree with Kant's view that there is a relationship between God, reason, ethics, and moral law.
Support: No one will ever be morally perfect which is a sin in the eyes of God. If no one can be morally perfect and never be fully able to obey moral law, then God doesn't want anything to do with them. The reasoning we make is not based on God but rather on what we see as right ourselves and what our parents have taught us. There is also no relation between God and ethics, because the ethical reasoning that we have today is based
In the essay titled “Foundations of the Metaphysics of Morals” published in the Morality and Moral Controversies course textbook, Immanuel Kant argues that the view of the world and its laws is structured by human concepts and categories, and the rationale of it is the source of morality which depends upon belief in the existence of God. In Kant’s work, categorical imperative was established in order to have a standard rationale from where all moral requirements derive. Therefore, categorical imperative is an obligation to act morally, out of duty and good will alone. In Immanuel Kant’s writing human reason and or rational are innate morals which are responsible for helping human. Needless to say, this also allows people to be able to distinct right from wrong. For the aforementioned reasons, there is no doubt that any action has to be executed solely out of a duty alone and it should not focus on the consequence but on the motive and intent of the action. Kant supports his argument by dividing the essay into three sections. In the first section he calls attention to common sense mor...
What is ethics? Ethics are the philosophical principles of good verses bad moral behavior. It is a guideline to help people make decisions or make a judgment calls. There are two main types of ethical principles that will be discussed in this paper, and how they are applied to the decision making process. They are Deontological and Utilitarian. Deontological ethics are based on the righteousness or wrongness of the action-taking place. It does not base itself on the bad or good consequences that come from the action. Immanuel Kant introduced deontological ethics in the 18th century. Kant believed that every decision or action made by a person had to be evaluated by his or her moral duty. He stated that humanity shouldn’t side on its
Recent literature has aimed to reconcile the content of Kant and Aristotle’s work on morality, or at least, to compare the theories as though they are contending. However, I shall argue that the two philosophers are answering intrinsically different questions. If two philosophers operate within a precise domain of philosophy, it can be tempting to assess their distinct arguments as disagreeable with the other. However, in some cases, their arguments may be aimed at responding to different questions. In such instances, endeavors to reconcile or compare the fabricated ‘opposition’ between two arguments can be unproductive and perplexing, ...
Throughout Kant’s, Groundwork of the Metaphysic of Morals, some questionable ideas are portrayed. These ideas conflict with the present views of most people living today.
In this paper, I will argue that Kant provides us with a plausible account of morality. To demonstrate that, I will initially offer a main criticism of Kantian moral theory, through explaining Bernard Williams’ charge against it. I will look at his indulgent of the Kantian theory, and then clarify whether I find it objectionable. The second part, I will try to defend Kant’s theory.
“[Kant] fails… to show that there would be any contradiction, any logical (not to say physical) impossibility, in the adoption by all rational beings of the most outrageously immoral rules of conduct. All he shows is that the consequences of their universal adoption would be such as no one would choose to incur.”
In this paper, I will critique Kantian ethic’s failure to defend beings disputably labeled “irrational.” The concept of a rational being is a common motif throughout Immanuel Kant’s “Grounding for the Metaphysics of Morals.” These beings comprise the foundation of his entire argument. Therefore, for the purpose of this essay, it is crucial to further examine what is meant by “rational.” Kant offers three essential requirements that separate rational beings from their irrational counterparts; the ability to reason, a moral will, and autonomy (53, 49, 41.) Rational beings are those included in his ideal “kingdom of ends” (39.) He defines this kingdom as “a systematic union of rational beings through common objective law” (39.) Since Kant’s code of ethics only applies to those deemed rational, some fundamental questions remain ambiguous. Firstly, in what manner should Kant’s higher capacity beings interact with those “incapable” of reason? Could those who fail to meet the three requirements be abused or exploited? Would this be justified? Some may conclude that Kant has evaded these inquiries altogether.
In the Second Analogy, Kant argues that we must presuppose, a priori, that each event is determined to occur by some preceding event in accordance with a causal law. Although there have been numerous interpretations of this argument, we have not been able to show that it is valid. In this paper, I develop my own interpretation of this argument. I borrow an insight offered by Robert Paul Wolff. In Kant's argument, our need to presuppose that the causal determination of each event rests not upon our need to impose a 'necessary' and 'irreversible' temporal order upon representations of the states of an object, as Kant is usually interpreted, but upon our need to generate a comprehensive representation that includes a certain a priori conception of events in the world around us. Although the argument I attribute to Kant is valid, it cannot compel the Humean skeptic to accept the necessity of presupposing the causal determination of each event: Kant has not successfully responded to Hume in the Second Analogy.
would be unfair to use the one to the side as a means to save the
The scenario analyzed for this prompt is highly controversial if seen through the eyes of a true Kantian. Not only does this excerpt put into play nearly every major aspect of Kantian theory, but it also acts as a double-edged sword in defeating most imaginable solutions. Throughout the next few pages, I will attempt to explain to the best of my knowledge what Immanuel Kant would argue given the situation, analyze various scenarios and explain the moral sense of such decisions.
Kant’s moral philosophy is built around the formal principles of ethics rather than substantive human goods. He begins by outlining the principles of reasoning that can be equally expected of all rational persons regardless of their individual desires or partial interests. It creates an ideal universal community of rational individuals who can collectively agree on the moral principles for guiding equality and autonomy. This is what forms the basis for contemporary human rig...
The Transcendental Deductions of the pure concept of the understanding in Immanuel Kant’s Critique of Pure Reason, in its most general sense, explains how concepts relate a priori to objects in virtue of the fact that the power of knowing an object through representations is known as understanding. According to Kant, the foundation of all knowledge is the self, our own consciousness because without the self, experience is not possible. The purpose of this essay is to lay out Kant’s deduction of the pure concept of understanding and show how our concepts are not just empirical, but concepts a priori. We will walk through Kant’s argument and reasoning as he uncovers each layer of understanding, eventually leading up to the conclusion mentioned above.
‘Kantian Ethics’ in [EBQ] James P Sterba (ed) Ethics: the Big Questions, Oxford: Blackwell Publishers, 1998, 185-198. 2) Kant, Immanuel. ‘Morality and Rationality’ in [MPS] 410-429. 3) Rachel, James. The Elements of Moral Philosophy, fourth edition. New York: McGraw-Hill, 2003.
Morality has been a subject of many philosophical discussions that has prompted varied responses from different philosophers. One of the most famous approaches to morality is that of Immanuel Kant in his writing Groundwork of Metaphysics of Morals. Kant in this work argues that the reason for doing a particular action or the drive to do good things is a fundamental basis of defining moral quality in a person. To him, an action could be considered morally right only if the motivation behind doing that action was out of ‘goodwill’. When he defines these moral rules, he characterizes them in the form of imperatives – the hypothetical imperative and categorical imperative. While hypothetical imperatives deal with motivations and actions that lead to a particular end, categorical imperatives are a product of rational behavior in human beings. Kant considers such categorical imperatives to be the moral basis for life.
O’Neill, Onora. “Kantian Ethics.” A Companion to Ethics. Ed. Peter Singer. Malden: Blackwell Publishing, 1991. 175-185. Print.