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James Rachel takes on active and passive euthanasia
James Rachel takes on active and passive euthanasia
James Rachel takes on active and passive euthanasia
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James Rachels tells us in his article, “Active and Passive Euthanasia,” about two cases that involve in killing and letting die. He believes that there is no morally difference between killing and letting them die. I openly agree with the reasons James Rachels provided in his article. He gives us two different situations where one is involved in killing and another letting them die. Smith and Jones were planning on getting a decent amount of money from the death of their nephew, so they wanted the child dead.
In one scene, Smith drowns his nephew while he’s taking a bath. In the second scene, Jones plans to drown his nephew while he’s taking a bath, but the child itself slips and hit his head. The nephew ends up drowning without Jones having to kill him. Rachels’ says that the only different between the two scenes were that one did the killing and another letting his nephew die. And that there was no difference between on what Jones and Smith did because they both did wrong.
In Winston Nesbitt article “ Is Killing No Worse Than Letting Die?” has a different opinion on the subject. In his case, Smith and Jones still planned on killing their nephew. Smith goes to kill his nephew in the bathroom and Jones goes to the bathroom to see his nephew but not to kill him. His nephew still ends up slipping and Jones watches him die without doing anything.
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Between on what action we take (harming), and what we fail to do (failing to help). I think there is no difference in between doing someone harm and allowing it to happen. At the end, the intentions were the same. Nesbitt might say that killing someone is worse than letting someone die but the fact is that motives were the same, a killer verses bystander killer. It is claimed that if a doctor personally kills a patient and a doctor who withholds a treatment that results in death, they are both responsible for two
According to James Rachels, “both passive and active euthanasia are permissible.” (Luper and Brown, p.347). He gives a doctrine from American Medical Association quoting,” mercy killing is contrary to which the medical professional stands” (Luper and Brown, p. 347). He makes arguments against the doctrine as to why it would be rejected. One, a physician should let the patient end his life if he wants to so that the patient does not have to endure the suffering. However, Rachels says in that situation it’s better for the physician to kill the patient, rather than letting one die because using lethal injections can be painless and quick, whereas, letting one die can be a slow and painful process (Luper and Brown, p. 348). He points out two
In Sullivan versus Rachel’s on euthanasia I will show that James Rachel’s argument is logically stronger than Sullivan’s argument. I will present examples given by both authors regarding their arguments and also on their conclusions about it. I will explain both of the author’s logical strengths and weaknesses in their arguments. I will give the examples given by both authors on how they prove their arguments to be true and later I will decide whose argument is stronger based on their strengths and weaknesses. I will give one of Rachel’s main strong arguments and one of Sullivan’s very weak arguments. I will also show if both of the author’s premises follow from the conclusion. And at the end I will give my opinion on my personal reasons on whose I think makes more sense in presenting their arguments.
In James Rachels’ article, “Active and Passive Euthanasia”, Rachels discusses and analyzes the moral differences between killing someone and letting someone die. He argues that killing someone is not, in itself, worse than letting someone die. James, then, supports this argument by adding several examples of cases of both active and passive euthanasia and illustrating that there is no moral difference. Both the end result and motive is the same, therefore the act is also the same. I will argue that there is, in fact, no moral difference between killing someone and intentionally letting a person die. I plan to defend this thesis by offering supporting examples and details of cases of both active and passive euthanasia.
What is the difference between killing someone and letting someone die? To get a little more technical, these phrases are also known as active and passive euthanasia. If one were to evaluate both of these, he would probably say that letting someone die were a better choice than killing someone. After all, most medical practices in the U.S. allow for the "legally." One may be preferred over the other but is that one better than the other? In an example, let's say that a doctor decides to withhold treatment of a patient who is ...
Voluntary euthanasia involves at least two people, the patient, and the healthcare professional, so I will look at the point of view from both to see if they compare or contrast in deciding if morally right or wrong. From the patient point of view is of course a bit more simple when we assume she is terminally ill, suffering terribly from pain and only being a burden to one 's loved ones, ending her life sooner will end the suffering and end the burden on her loved ones and finally find peace, so for consequentialist ethics patient, voluntary euthanasia is not a moral dilemma at all. For the health professional being asked to perform voluntary euthanasia he would be looking at what is the negative which is he will help kill someone, any normal human being knows killing another human being is not normal, but in this case when it comes to how can he help the patient with voluntary euthanasia is to end the suffering she and her loved ones are going through much sooner with his action, so everyone will be better off because of his action which is a good deed
Narration: crime does not mean that others considering the same crime will not still go about it. So the question we then look at is, is the death penalty meant as revenge or justice.
The ethical debate regarding euthanasia dates back to ancient Greece and Rome. It was the Hippocratic School (c. 400B.C.) that eliminated the practice of euthanasia and assisted suicide from medical practice. Euthanasia in itself raises many ethical dilemmas – such as, is it ethical for a doctor to assist a terminally ill patient in ending his life? Under what circumstances, if any, is euthanasia considered ethically appropriate for a doctor? More so, euthanasia raises the argument of the different ideas that people have about the value of the human experience.
Euthanasia is a controversial argument; it is a unnatural way to die, it relieves pain and suffering, and it affects not only the patient but the families. Euthanasia is an Issue that must be Considered and Applied to our Everyday Lives. If you start to think about euthanasia then you will see that it can be a matter of good and bad. Good you will see that people that are suffering of an incurable illness will want to die instead of live in pain. Bad is people will just want to die but can’t do it themselves, so they make it so the doctors will do it for them. Or insurance will kill them off to save money. Its controversial because people don’t know what to think, there is options for good and for bad.
In the essay “The Morality of Euthanasia”, James Rachels uses what he calls the argument from mercy. Rachels states, “If one could end the suffering of another being—the kind from which we ourselves would recoil, about which we would refuse to read or imagine—wouldn’t one?” He cites a Stewart Alsop’s story in which he shares a room with a terminally ill cancer patient who he named Jack. At the end of the recounting, Alsop basically asks, “were this another animal, would not we see to it that it doesn’t suffer more than it should?” Which opens up the question of, “Why do humans receive special treatment when we too are animals?” We would not let animals suffer when there is a low chance of survival, so why is it different for us humans?
One of the strongest arguments against euthanasia comes from Stephen Potts who states “I object to the institutionalization of euthanasia. Because the risks of such institutionalization are so grave as to outweigh the very real suffering of those who might benefit from it” (Potts, p. 587; emphasis mine). Potts’s main point of this statement is that the risks that come with legalizing euthanasia to the society as whole outweigh the suffering of an individual. Potts gives nine reasons for his argument that he calls the “Risks of Institutionalization”. I will debate two of the nine arguments Potts gives. The first argument I will debate is the “Reduced pressure to improve curative or symptomatic treatment”. In this argument Potts states “Some
Determining the moral difference between killing and letting die has been a constant debate between many philosophers, with the basis of arguments cemented through the explanation of theoretical cases. However, as Winston Nesbitt states, the ethical theory that one holds determines their personal stance on the issue, and thus although to some extent individual morality is based on and developed by common societal grounds, it is not always clear what is morally correct on the whole. (NESBITT). This is evident in the example of John Lad’s case where the comparison is presented between killing someone by pushing them into river when you know they cannot swim verses not rescuing someone who is drowning in a river even if you are capable of doing so, thus letting them die. (LADD) Most would agree in this case that the behaviour in the first scenario would be notably morally worse than in the second. Nesbitt, however, believes that this is an inaccurate conclusion as we have only come to it due to the assumption that there are differences in motives, such that we are inclined to associate a malicious motive with the case of killing, while maybe only fear or indifference with the case of failing to save. Typical acts of ki...
There are many different takes on the distinction between killing and letting die. Direct killing is designed as a direct action to kill a person. Yet, letting die is designed to reduced pain and suffering. Some argue that there is no difference in the two, but others argue there is a significant difference. Rachels, Nesbitt, and Callahan all argue their claims about the distinctions of killing and letting die. Altogether, they have very insightful arguments and each should be considered carefully.
... greater pain and anguish for longer periods of time than my father did, I believe euthanasia is the only compassionate form of relief we can provide. I believe it is morally important to allow an individual to die with respect for his or her dignity, while respecting his or her autonomy. Because of these reasons, euthanasia is morally justified when administered under strict controls.
According Richard Gula, active euthanasia is legally considered homicide (5). Another intervention and approach to euthanasia could be through the use of analgesic means. The use of morphine or other anesthetic medication could be used to allow the patient to die or hasten their dying process. I consider the latter procedure to be more humane than that of the other because it is morally wrong to kill a person, rather it's humane for someone to die naturally. Before I discuss the rights and wrongs of euthanasia, I will define death or a person, when is it safe to say...
First of all, euthanasia saves money and resources. The amount of money for health care in each country, and the number of beds and doctors in each hospital are limited. It is a huge waste if we use those money and resources to lengthen the lives of those who have an incurable disease and want to die themselves rather than saving the lives of the ones with a curable ailment. When we put those patients who ask for euthanasia to death, then the waiting list for each hospital will shorten. Then, the health care money of each country, the hospital beds, and the energy of the doctors can be used on the ones who can be cured, and can get back to normal and able to continue contributing to the society. Isn’t this a better way of using money and resources rather than unnaturally extend those incurable people’s lives?