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Divine justice in oedipus rex
Punishments in oedipus
Divine justice in oedipus rex
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Divine Punishment in Oedipus Rex and Leda and the Swan
Divine punishment is an irreversible occurrence that creates distinct attitudes in characters. In Yeats' poem, Leda and the Swan and Sophocles' Oedipus Rex, Divine punishment plays a crucial role, and is the basis for the actions of both Oedipus and Leda.
Yeats and Sophocles explore the idea of Divine punishment in various ways. Yeats shows Leda's attitude towards the experience of the rape, and the result of the rape leads to Leda's attitude towards the Gods, which then leads to many more travesties. In a similar way, Sophocles shows Oedipus' reaction to Divine punishment when Oedipus realizes that he has killed his father and married his mother. It was these actions that drove Leda and Oedipus to experience Divine punishment. As a result, each has suffered even more.
In Yeats' poem, Leda and the Swan, Yeats explores the idea of Divine punishment in using the result of Leda's rape as his subject. The offspring Leda produced represents the Divine punishment of the story. In the story, Leda is raped by a swan, which represents Zeus, the most powerful Greek God. The consequences of this rape includes two children, Helen and Clytemnestra who later marry and experience the fall of the Trojan empire and the killing of Agamemnon, Clytemnestra's husband. The story of Leda and the Swan creates a vivid portrait of a rape between an all-powerful swan and Leda, the Spartan Queen. It is peculiar that two such powerful individuals are the subjects of the horrendous act of rape. Zeus is the most powerful of all gods, and Leda herself has great power, being the Queen of Sparta. Aside from this however, lies another topic, which Yeats attempts to explore, and that is the idea of Divine punishment. The mere thought of punishment from the Divine, meaning God, is the reason why Leda allows the Swan to continue the rape without a great deal of fight. Yeats writes, "Being so caught up, so mastered by the brute blood of the air, did she put on his knowledge with his power before the indifferent beak could let her drop?" (Kuehn 140). Here, Leda must choose whether or not she should put all of her power in Zeus, knowing that he has harmed her. Her action to not resist the force leads to the Divine punishment.
The next two themes are interelated, Betrayal and Revenge, with Greed and Glutony.THe gods punish those who show greed and glutony, but that does not mean that they cannot be punished as well. A prime example of this is when Posiedon is out feasting among the 'sun-burnt' races that were deemed to be his own. While he was feasting, Odysseus escaped the island of Kalypso, something that Poseidon did not like and was to late to stop from happening. While he was being gluttanos and eating all that food, Odysseus had escaped. Another example would be the murder of Agamemnon. Agisthos was greedy and wanted money and status, as well as Agamemnon's wife and Agamemnon's wife betrayed Agamemnon when she went off with him and even more so when they both killed him. However, the theme of Betrayal is often closely followed by the theme of Revenge. Agamemnon's son, Orestes, would go back and avenge his father's death, killing Agisthos and his mother even though later on in greek mythology he knew he would be punished for killing her.
During the summer of 1941, Chancellor Adolf Hitler initialized “The Final Solution'; to the “Jewish Question';. Hitler started this program because he wanted to create a highly centralized state and one for the master race, Germans. Exterminating Jews was, for Hitler, the only way to create a perfect Germany because it would eliminate the ‘malignant tumors’, the race that caused Germany to lose World War One. Hitler’s decision to start exterminating Jews changed the course of history. In the end, over 6,000,000 Jews were killed and a Jewish state known as Israel, evolved.
Orestes’ revenge is the first important example of the gods’ revenge in the poem. In Book 1, Hermes told Aegisthus, “’Don’t murder the man,’ he said, ‘don’t court his wife. Beware, revenge will come from Orestes…” (Homer 260). King Nestor delivers the story of Orestes’ revenge to Odysseus’ son Telemachus, while Telemachus is visiting Nestor to discover answers about his fathers’ whereabouts. In Book 3 of The Odyssey, King Nestor tells this of Agamemnon, “…Aegisthus hatched the kings’ horrendous death” (Homer, 285). King Nestor continues on telling of the revenge Agamemnon’s son Orestes has on Aegisthus, “Orestes took revenge, he killed that cunning, murderous Aegisthus…”(Homer, 285). This example of Orestes’ revenge shows that the gods should be listened to or they will give horrific revenges to those who disobey.
A prevailing concept throughout Sophocles' Oedipus at Colonus is that of revenge. Oedipus is given the opportunity to avenge many of the wrongs he has accumulated in his lifetime, and he takes the opportunity.
Justice in Oedipus the King & nbsp; After reading Oedipus the King, one may think that in this story, there was no justice, and nobody could avoid their fate. King Laius and Queen Jocasta. fearing the prophecy of the Delphic oracle, had the young Oedipus left on Mount. Cithaeron dies, but the father dies and the son marries the mother anyway. Oedipus, seemingly a good person, also tries to avoid the second prophecy, only to be resurrected. to fulfill the first. But even through all this, I have done some research and feel that there was justice in Oedipus, The King, and their fate wasn't.
Adolf Hitler was born in Braunau, Austria on April 20, 1889. Adolf's father, Alois, was 52 years old and his mother, Klara, was 28 years old. Adolf's mom and dad were second cousins. Adolf had 7 siblings but only 4 made it to adulthood.
Oedipus is guilty because, despite knowing the prophecy that he will commit parricide and incest, he yet kills an elderly gentleman and sleeps with an elderly women. The choice was his, and this accounts for his guilt.
Anger and hatred can be produced with such little integrity it is frightening. Adolf Hitler’s work, Mein Kampf, is filled with such fury and abhorrence. Millions of people bought into his ideas without even stopping to question the validity of his work. Considering at this time many Germans were freezing, starving and suffering from a huge economic depression not much had to be said to get people on Hitler’s side. Hitler makes many false statements and provides no evidence to back many of them, he simply finds the Jews as something to blame Germany’s problems on. In Hitler’s work he also contradicts himself on numerous occasions. If people had stopped to think about what Mein Kampf was really saying these falsies and mistakes would have been noticed.
Adolf Hitler was born on April 20, 1889 in Braunau-am-Inn, Austria to Alois and Klara. When he was three years old, his family moved to Passau. Then in 1895 they moved to Hafeld. When he was thirteen, his father passed away leaving his mother, Klara, to raise Adolf and his sister Paula on her own. As a youngster, Hitler went to church regularly. He also spent a lot of time playing cowboys and Indians. His best childhood friend, August Kubizek claimed that Adolf was shy but often busted out in anger. The two became inseparable during their early years. In school, however, Hitler's record wasn't very good, he eventually dropped out before his tuition was over. He dropped out with dreams of becoming an artist. On December 21, 1908, Klara dies from breast cancer. In 1909, Hitler moves into flophouses and hostels in Vienna and stays for four years. Finally in 1913, Hitler leaves Vienna to move to Munich, Germany.
Sex trafficking is a global issue that involves a form of coerced sexual exploitation, which is not limited to prostitution. Victims of sex trafficking are stripped of their basic human rights and forced to live a life of modern slavery. The U.S. State Department (Stop Child Trafficking Now, 2012) has stated that human trafficking is “one of the fastest growing crimes in the world.” It it hard to put a number on how on many people are living inside the sex trafficking industry for many reasons, one being that not all victims come forward. It is estimated by the U.S. State Department (Stop Child Trafficking Now, 2012) that every year “600,00-800,000 people will be trafficked across international borders, 80% being women and children.” This
Adolf Hitler Born in the Austrian town of Braunau on April 20, 1889, Adolf was the fourth child of Alois Schickelgruber and Klara Hitler. By 1900, young Adolf's talents as an artist surfaced. He did well enough in school to be eligible for either the university preparatory school or the technical/scientific Realschule. Because the technical/scientific Realschule had a course in drawing, Adolf enrolled there. Adolf suffered from frequent lung infections, and he quit school at the age of 16, partially the result of ill health, but mainly the result of poor schoolwork.
For Oedipus, prophecy is not the main source of his fall towards society; rather, his hubris blinds himself from recognizing his personal sin in the world, thus leading to his demise. Sophocles even skillfully uses a metaphor through the words “ as led by a guide” to further explain the “supernatural being” that ultimately decides the tragic fate of the family of Oedipus. In addition, through the death of Jocasta, the reader is immediately attuned of Oedipus’ raging moment of violence and will be petrified by the overwhelming power of the gods, thus realizing the importance of being cautious before making a final choice. Indeed, after an individual settles on a decision, the gods take control of the person’s fate, hurling numerous consequences to him if he makes the wrong decision. Moreover, as Oedipus suddenly becomes the unintended victim of the gods through his sinful decision to execute Laius, he is forced to relinquish his predominate impetus for pridefulness in exchange for a heart of deep realization and forgiveness. At the end of the play, Oedipus sacrifices everything in order to remove his guilt through the consequences of his atrocious actions witnessed by the gods. After Oedipus realizes the astringent fate he was destined to encounter through his sinful murder of Laius, he immediately attempts to take responsibility for his
Despite the fact that ballet is a completely new challenge for me, I managed to learn the choreographies and movements. From the videotaped performance I was able to identify the dance technique aspects that need to be improved for further correction. Although several elements, such as turns, port de bras, spatial awareness, movement quality and dynamic range require work; there are also aspects that were improved through practice.
“Gods can be evil sometimes.” In the play “Oedipus the King”, Sophocles defamed the gods’ reputation, and lowered their status by making them look harmful and evil. It is known that all gods should be perfect and infallible, and should represent justice and equity, but with Oedipus, the gods decided to destroy him and his family for no reason. It might be hard to believe that gods can have humanistic traits, but in fact they do. The gods, especially Apollo, are considered evil by the reader because they destroyed an innocent man’s life and his family. They destroyed Oedipus by controlling his fate, granting people the power of prophecy, telling Oedipus about his fate through the oracle of Apollo, and finally afflicting the people of Thebes with a dreadful plague. Fundamentally, by utilizing fate, prophecies, the oracle of Apollo, and the plague, the gods played a significant role in the destruction of Oedipus and his family.
Sophocles demonstrates in the play Oedipus the King that a human being, not a God, ultimately determines destiny. That is, people get what they deserve. In this play, one poorly-made judgment results in tragic and inescapable density. Oedipus fights and kills Laius without knowing Laius is his father. Then, Oedipus's pitiless murdering causes several subsequent tragedies such as the incestuous marriage of Oedipus gets into the flight with Laius. However, Oedipus's characteristics after Laius's death imply that Oedipus could avoid the fight as well as the murder of his father, but did not. Ultimately, Oedipus gets what he deserves due to his own characteristics that lead him to murder Laius: impatience, delusion, and arrogance.