In literature, as well as in history, there is often a single individual stranded and in need of a helping hand. This assistance usually comes in various forms, and depends on the context it is needed for. The support typically guides the individual away from imminent danger, and towards a second chance or even ultimate salvation. Dante-the pilgrim's assistance comes in various forms. The two forms of guidance which help him throughout his journey are Virgil and Dante-the poet. Virgil acts as Dante-the pilgrim’s mentor, while Dante-the poet brings both life and depth to Dante-the pilgrim’s adventures through the use of various literary devices. In the first Canto of The Inferno, Dante-the pilgrim, the main character of The Divine Comedy, goes …show more content…
astray from what his culture and tradition consider the straight road and only by recalling his cultural and personal past through Dante-the poet's literary devices, is he able to get back on the road towards redemption. Dante-the poet uses different literary devices to effectively illustrate the dual meanings behind certain words or phrases, in order to show that he has lost himself on his journey through life. Dante-the pilgrim strategically forms a double meaning behind the words “little hill,” and personifies the valley to explain his experience through this journey. The text states, “but at the far end of that valley of evil, whose maze had sapped my very heart with fear! I found myself before a little hill.” Dante reveals in this stanza that he is filled with fear during his journey. Dante-the poet utilizes the “valley of fear” to personify that the setting he is currently in is deeply terrifying. The “little hill” Dante-the pilgrim witnesses signifies the climb he has to go through because he went astray on his life’s journey. The “little hill” is further signified, as the second meaning Dante-the pilgrim effectively conveys is the foreshadowing of Purgatory. Purgatory symbolizes redemption, which Dante-the poet efficiently employs in order to show that in the future Dante-the pilgrim will overcome and eventually climb the mountain. The “little hill” also illustrates to the audience that there is hope for Dante-the pilgrim. This is because the other side of the hill embodies a life of paradise. Therefore, in order ultimately humble himself, and understand his life of sin, Dante-the pilgrim must walk through a demanding journey. Dante-the poet's use of both personification, and metaphors help illustrate that after seeing the “little hill” there is a way for the pilgrim to still reach eternal salvation. After witnessing the “little hill,” Dante-the pilgrim figuratively feels God’s immense strength, and becomes engulfed with hope. The text states, “and lifted up my eyes. It’s shoulders glowed, already with the sweet rays of that planet. Whose virtues leads men straight on every road.” Dante-the poet takes advantage of personification, when he explains how the shoulders of the “little hill” glow. By doing this, Dante-the poet both strategically and meticulously utilize personification in order to add humanistic qualities to the hill. This is done so that rather than being seen as just a hill, readers will understand that Dante-the pilgrim sees it as something much more grand. In the eyes of the pilgrim, and readers, Dante-the poet manipulates language in order to transform the hill into a figure which symbolizes a friend, companion, guidance, or even higher figure. Thus Dante-the pilgrim no longer feels alone in the dark forest, and realizes that there is some sort of path towards redemption. The poet's manipulation of language goes even deeper. It also signifies and foreshadows Purgatory. Through the use of his commanding skills of language, Dante-the poet wishes to illustrate to the audience that language, and how you use it, has the ability to transform anything. Thus his ability to transform the hill into both Dante’s friend and path towards redemption. By recalling his cultural and personal past through the use of literary devices, Dante-the pilgrim is able to get back on the road towards redemption.
The text states, “and the shining strengthened me against the fright, whose agony had wrecked the lake of my heart through all the terrors of that piteous night.” Dante-the poet manipulates the meaning of the words he uses by adding the word “shining.” This is done so that the “shining” can be seen as the light of God. Dante uses personification as a literary term to emphasize the divine vigor of God that Dante feels. Therefore the audience is left to believe that “shining” light be emitted had a power like effect on him. This is seen as a personification of the word “light” because it gives the human quality of strength. Dante uses the example of light passing through the Inferno. Light is seen as a significant theme, and is constantly repeated throughout the text. The light is illustrated by Dante-the poet to be seen as the strength which helps Dante-the pilgrim face his fears. Even though he is he is frightened on his journey towards redemption, the light is what gives him the strength to survive through the night. By describing the light in a certain way utilizing his cultural and personal past, Dante-the poet the power of God, and what he means to Dante-the pilgrim on his journey. Which is that even through his pitiful path to atonement, God is still watching
over. A result of the analytical mind, language is considered by Dante-the poet to be a medium used by everyone, and serves to unite people. As an exclusive human attribute, language is never defined as directly good or directly evil. It’ moral standing is determined by the way in which it is used. By recalling his cultural and personal past through Dante-the poet's literary devices, is he able to get back on the road towards redemption.
Dante Alighieri presents a vivid and awakening view of the depths of Hell in the first book of his Divine Comedy, the Inferno. The reader is allowed to contemplate the state of his own soul as Dante "visits" and views the state of the souls of those eternally assigned to Hell's hallows. While any one of the cantos written in Inferno will offer an excellent description of the suffering and justice of hell, Canto V offers a poignant view of the assignment of punishment based on the committed sin. Through this close reading, we will examine three distinct areas of Dante's hell: the geography and punishment the sinner is restricted to, the character of the sinner, and the "fairness" or justice of the punishment in relation to the sin. Dante's Inferno is an ordered and descriptive journey that allows the reader the chance to see his own shortcomings in the sinners presented in the text.
Characters in literature who exhibit pride or live as a voice of reason, often share certain characteristics between each other. Prideful characters often allow their pride to influence their actions, while voices of reason advise the lead character, hoping that the lead character will listen to them. Dante’s Inferno and Sophocles’ Oedipus Rex share similarities through their lead characters, Dante (the pilgrim) from Dante’s Inferno and Oedipus from Oedipus Rex, as well as through their voices of reason, Virgil from Dante’s Inferno and Creon from Oedipus Rex
In Dante’s Inferno, the relationship between Dante the Pilgrim and Virgil the Guide is an ever-evolving one. By analyzing the transformation of this relationship as the two sojourn through the circles of hell, one is able to learn more about the mindset of Dante the Poet. At the outset, Dante is clearly subservient to Virgil, whom he holds in high esteem for his literary genius. However, as the work progresses, Virgil facilitates Dante’s spiritual enlightenment, so that by the end, Dante has ascended to Virgil’s spiritual level and has in many respects surpassed him. In Dante’s journey with respect to Virgil, one can see man’s spiritual journey towards understanding God. While God loves man regardless of his faults, His greatest desire is to see man attain greater spirituality, in that man, already created in God’s image, may truly become divine, and in doing so, attain eternality.
In Dante’s Inferno, Dante takes a journey with Virgil through the many levels of Hell in order to experience and see the different punishments that sinners must endure for all eternity. As Dante and Virgil descend into the bowels of Hell, it becomes clear that the suffering increases as they continue to move lower into Hell, the conical recess in the earth created when Lucifer fell from Heaven. Dante values the health of society over self. This becomes evident as the sinners against society experience suffering greater than those suffer which were only responsible for sinning against themselves. Dante uses contrapasso, the Aristotelian theory that states a soul’s form of suffering in Hell contrasts or extends their sins in their life on earth, to ensure that the sinners never forget their crimes against God. Even though some of the punishments the sinners in Hell seem arbitrary, they are fitting because contrapasso forces each sinner to re-live the most horrible aspect of their sin to ensure they never forget their crimes against God.
In The Divine Comedy by Dante Alighieri there are two main guides who help Dante on his journey to salvation. These guides help demonstrate the consequences of sin and teach him how to overcome the temptation of it. These guides are each a crucial part in Dante’s transformation to allow him to fully grow and learn to be pure on his own.
“If you would not be forgotten as soon as you are dead and rotten, either write things worth reading or do things worth writing.” This maxim applies to the poet Dante Alighieri, writer of The Inferno in the 1300s, because it asserts the need to establish oneself as a contributor to society. Indeed, Dante’s work contributes much to Renaissance Italy as his work is the first of its scope and size to be written in the vernacular. Due to its readability and availability, The Inferno is a nationalistic symbol. With this widespread availability also comes a certain social responsibility; even though Dante’s audience would have been familiar with the religious dogma, he assumes the didactic role of illustrating his own version of Christian justice and emphasizes the need for a personal understanding of divine wisdom and contrapasso, the idea of the perfect punishment for the crime. Dante acts as both author and narrator, completing a physical and spiritual journey into the underworld with Virgil as his guide and mentor. The journey from darkness into light is an allegory full of symbolism, much like that of Plato’s Allegory of the Cave, which shows a philosopher’s journey towards truth. Therefore, Dante would also agree with the maxim, “Wise men learn by others’ harms; fools scarcely by their own,” because on the road to gaining knowledge and spiritual enlightenment, characters who learn valuable lessons from the misfortunes of others strengthen their own paradigms. Nonetheless, the only true way to gain knowledge is to experience it first hand. Dante’s character finds truth by way of his own personal quest.
Dante Alighieri’s Divine Comedy is said to be the single greatest epic poem of all time. The opening story of the character of Dante the Pilgrim is told in the first of the three divisions: The Inferno. The Inferno is a description of Dante’s journey down through Hell and of the several degrees of suffering and many mythical creatures that he encounters on the way. Throughout his travel Dante displays many different feelings and actions but the emotion that summarizes the entire poem is fear. While some of his character traits change as his mind matures and acknowledges the justice being carried out, from the very beginning until the final Canto, his fear does not subside. This does well to reinforce the symbolism of Dante as Everyman and serves to direct the reader to the moral purpose of Divine Comedy, because of the humility and dependence upon God that fear produces. In the first Canto, which serves as an introduction to the entire comedy, Dante encounters the three beasts which impede his progress out of the dark woods. Coming upon the She-Wolf he writes: "This last beast brought my spirit down so low / with fear that seized me at the sight of her, / lost all hope of going up the hill" (I.52-54). Dante is so shaken by the appearances of the three beasts that he rushes headlong into the dark woods he has just come out of. This is only the first obstacle Dante encounters, but it proves an insurmountable one.
Dante’s Inferno presents the reader with many questions and thought provoking dialogue to interpret. These crossroads provide points of contemplation and thought. Dante’s graphic depiction of hell and its eternal punishment is filled with imagery and allegorical meanings. Examining one of these cruxes of why there is a rift in the pits of hell, can lead the reader to interpret why Dante used the language he did to relate the Idea of a Just and perfect punishment by God.
Dante's "Inferno" is full of themes. But the most frequent is that of the weakness of human nature. Dante's descent into hell is initially so that Dante can see how he can better live his life, free of weaknesses that may ultimately be his ticket to hell. Through the first ten cantos, Dante portrays how each level of his hell is a manifestation of human weakness and a loss of hope, which ultimately Dante uses to purge and learn from. Dante, himself, is about to fall into the weaknesses of humans, before there is some divine intervention on the part of his love Beatrice, who is in heaven. He is sent on a journey to hell in order for Dante to see, smell, and hear hell. As we see this experience brings out Dante's weakness' of cowardice, wrath and unworthiness. He is lead by Virgil, who is a representation of intellect. Through Dante's experiences he will purge his sins.
The Divine Comedy and the Bible are similar and different in many ways. Dante includes Paradiso (Heaven), Purgatory, and Inferno (Hell) in The Divine Comedy. It talks about where people go when they die. The Bible differs from this because there is only Heaven and Hell. There is not a middle place, such as Purgatory, where people go to repent of their sins even after death. Also, unlike Inferno, Hell is not split up into many categories. In the Bible they go straight into Heaven or Hell. Also, everyone’s new bodies in the two stories are different. The Divine Comedy and the Bible have several complex ideas, and the comparisons and contrasts of the two are interesting.
From the beginning of the journey, Dante knew from the moment he saw “Abandon every hope, all you who enter” (Canto 3) his life was about to change. At this point of the journey he has met his guide Virgil. Virgil showed him the rightful way in life and he also introduced Dante to everyone who influenced him throughout his
The primary characters in Dante’s poem include himself, who is also the narrator, Virgil, a poet he has admired, who serves as his guide through most of the first two sections, and finally, Beatrice, his inspiration, who greets him at Paradisio and escorts him through the remainder of his journey.
In Dante’s Inferno, Dante is taken on a journey through hell. On this journey, Dane sees the many different forms of sins, and each with its own unique contrapasso, or counter-suffering. Each of these punishments reflects the sin of a person, usually offering some ironic way of suffering as a sort of revenge for breaking God’s law. As Dante wrote this work and developed the contrapassos, he allows himself to play God, deciding who is in hell and why they are there. He uses this opportunity to strike at his foes, placing them in the bowels of hell, saying that they have nothing to look forward to but the agony of suffering and the separation from God.
Dante’s The Divine Comedy illustrates one man’s quest for the knowledge of how to avoid the repercussions of his actions in life so that he may seek salvation in the afterlife. The Divine Comedy establishes a set of moral principles that one must live by in order to reach paradiso. Dante presents these principles in Inferno where each level of Hell has people suffering for the sins they committed during their life. As Dante gets deeper into Hell the degrees of sin get progressively worse as do the severity of punishment. With that in mind, one can look at Inferno as a handbook on what not to do during a lifetime in order to avoid Hell. In the book, Dante creates a moral lifestyle that one must follow in order to live a morally good, Catholic
...eral chronicle of Dante’s life. This is not the case, as historical information proves, Dante led a full life separate from his love of Beatrice. This story instead serves as a description of the power that Love wields over the sensitive and romantic. Indeed, Love could wield this power over anyone He chooses, though he chooses only those with the poet’s soul, through which God can speak and tell humanity of the power of Love. God inspires those who are open to him, in a way that they can understand. In the case of Dante, God spoke to him through Love and produced a tale that will convey the same message to all those who are able to hear. Dante was not writing for those without a poet’s mind, a fact he makes clear throughout the text, and the reason for this is evident: they would simply not understand.