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The legacy of the samurai
The samurai's tale summary
The legacy of the samurai
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Confucius believed each individual had a specific place in society and duties to uphold. With setting 5 basic principle relationships, this would allow people to know what was expected of them and behave correctly. Confucius avoided speaking of the afterlife, death, and religion unlike Sun Tzu and Bushido. Sun Tzu’s guidance is Taoism: each individual must be aware what may happen in order to overcome the enemy. Allowing the response to triumph the attacker without having to delay. Bushido like Confucius believed family is upper most importance which is noted in the Code of the Samurai. Rather avoiding death one must keep the thought of death in the forefront of their mind. A samurai will always sharpen their skills through peace and war times.
To begin, Confucianism is a system of philosophical and ethical teachings founded by Confucius. Confucianism was the code of ethics accepted as the certified religion of most of the immense empires in the territory since the Han Dynasty. Confucianism provided an outline of ethical and religious beliefs that most of the Chinese expanded to make other religions such as Daoism and Legalism. To expand, Confucianism was founded by Confucius and his beliefs on the political and social order of China. Confucius believed that everything would fall into place if children had respect for their parents and if the rulers were honest. In Confucianism, specific roles were followed by each person in the family. The head of the family, the father, was the one primarily in control and then it was the oldest son that was next in line. Confucius had the belief that a ruler has to be everything he wants
Confucius’ impact on Chinese culture has withstood numerous generations and continues to be one of the most prominent philosophies found in Chinese culture. Firmly rooted in years of education, Confucius spent considerable time developing his set of values and principles. In his article entitled “Confucius and the Effortless Life of Virtue”, author Hagop Sarkissian adds to this by saying, “Confucius set his mind on a course of study or cultivation at the age of fifteen, and pursued such studies for a span of fifty-five years, and was thereby able to cultivate a state of being such that he could follow his immediate inclinations in all of life’s predicaments without transgressing social norms” (Sarkissian 1). Confucius’ extensive studies only added to the philosophy represented in the Analects. This includes the pas...
Confucianism became popular during the Han Dynasty as it was the state religion and had a great impact on East Asia (Confucianism 1, pg. 7). Born in 551 BCE in the Eastern Zhou Dynasty, Confucius himself absorbed the teachings of Mahavira and the Buddha (Confucianism 1, pg. 2) He had a set of virtues that he believed a functioning society should stand by such as benevolence, love and rites. Confucius wanted China to return to the old days when people were loyal to their rulers and rulers were polite and caring towards their people. He believed rulers s...
Confucianism is a philosophy and way of life formed in China by Confucius, an early Chinese philosopher. It began as a simple concept with ideals of personal virtue, simple filial piety, and basic gender distinctions and social inequalities. But, over time with the emergence of Neo-Confucianism it began to transform into a way of life that was degrading towards women with certain hostilities towards rivaling religions. In its early period, from around 500 B.C.E to the Common Era, Confucianism changed in that it became the leading belief system and a major part of Chinese tradition. From the transition into the Common Era to the end of the Classical time period, Confucianism was altered because of a loss of popularity following the collapse of the Han dynasty and the corruption in the governing political system. In its ending period, the post-classical era, Confucianism underwent perhaps its biggest adjustments with the emergence of Neo-Confucianism. The ideas and virtues presented in the “rebirth of Confucian philosophies” of intolerance of foreign religions and extreme filial piety...
The teachings according to Confucius refer to Confucianism. Confucianism is the multifarious classification of ethical, collective, political and pious philosophy developed by Confucius and the old Chinese practices (Bertrand, 1999). Confucianism aim is actually making an individual honorable but also making such an individual the character of learning and of proper manners. The ideal and faultless man has to combine the characters of a saint, an intellectual and gentleman. Confucianism is a religious conviction whose adulation is focused on offerings to the dead. The idea of responsibility is extensive beyond the precincts of morals and holds close to the minutiae of daily living.
Confucianism is a religious philosophy formed by the Chinese philosopher Kung-fu-Tsu. This philosophy came out of need during the warring states period of Chinese history. K'ung-fu-Tsu was a teacher at the hundred schools. His prime concern was the improvement of society. Confucianism has no gods, and the only written history of this religion is in the Analects, a collection of his responses to his disciple's questions. K'ung-fu-Tsu believed that the improvement of society was the responsibility of the ruler and that the quality of government depended on the ruler's moral character. This new way meant concern for others and adherance to the golden rule. Confucianism has had a greater and longer lasting influence on China than that of any other religious philosophy.
The fundamental philosophy of the samurai is that of detachment from the self. In the opening of Hagakure, Tsunetomo states that “the Way of the Samurai is found in death”. Death is not to be feared by the Samurai, it is to be embraced. The relationship between the samurai and his master is of the utmost importance, and only through detachment can the samurai fully and properly serve his master. These are two core, fundamental philosophies of bushido, and are influenced heavily by two other prominent schools of thought of the time, Zen Buddhism and Confucianism.
One of the most fundamental philosophies of the samurai is that of detachment from the self. This detachment allows for a freedom from fear, which is essential to the samurai warriors. In the opening of Hagakure, Tsunetomo states that “the Way of the Samurai is found in death”. These rank among the greatest and most well known phrases in Japanese history, and in fact in the history of the world. Death is not to be feared by the samurai, it is to be embraced. The relationship between the samurai and his master is of the utmost importance, and only through detachment can the samurai fully and properly serve his master. These are two core, fundamental philosophies of bushido, and both can are reminiscent of similar ideologies in Buddhism, and Confucianism.
...he teachings, rather than worshipping a specific God. Confucianism teaches that all people are good and it emphasizes the importance of every individual to be good to one another. Buddhism is teaching the importance of reaching a certain level of enlightenment, meaning a moment in their lives where they do not do anything morally wrong and have a high level of understanding in their life (pbs.org). Confucianism encourages their young to obey their elders. The idea expects the inferiors of the house hold or social class obey their superiors and show respect. There is great admiration for the elders in Confucianism. Buddhism highlights the four noble truths, which state they we as humans are born into suffering, “we cause our own suffering, we should stop doing things that make us suffer and follow an enlightened path to end our suffering” (people.opposingviews.com).
Confucianism is a moral and religious system of China. Its origins go back to the Analects, the sayings attributed to Confucius, and to ancient writings, including that of Mencius. Confucius was born a mandarin under the name Kongzi. It was developed around 550 B.C. In its earliest form Confucianism was primarily a system of ethical concepts for the control of society. It saw man as a social creature that is bound to his fellow men by jen, or “humanity.” Jen is expressed through the five relationships—sovereign and subject, parent and child, elder and younger brother, husband and wife, and friend and friend. Of these, the filial relation is most important.
In the category of view of society, each belief has a different view. The Confucians believed that you develop good character through a good life and that everyone has their own role.
Confucius played a major role during the time of the Zhou dynasty. “Confucius was a thinker, a political figure, an educator” (“Confucius”). The Analects of Confucius contain information on how one should interact with others and conduct their daily lives, and how deeply people should participate in society and government. These ideas then spread to his students, and eventually to many regions of Asia. This
One of the most important aspects of martial arts is philosophy; without philosophy, there is no art. In fact, many traditional martial arts and warriors developed a conduct/philosophical code based on Confucianism. The Analects are a collection of stories and teachings from Confucius, an ancient Chinese thinker and sage who developed an ethical system designed to ideally govern all relationships in the family, the community, and the state. His teachings in The Analects focus on meditation, selflessness (humility), and spiritual cultivation. Confucius’s teachings emphasized the practice of moral virtues by moral persons including humanity, righteousness, propriety, wisdom, and trust. The practice of virtue distinguishes civilized humans from animals. The Analects describe the five most important personal and social relationships of human life: father and son, husband and wife, elder and younger sibling, rulers and subject, and friend and friend. Moral virtue should be expressed within these ethical relations. The principle relations of the family can be applied towards society (Maguire). Mental and e...
Philip J. Ivanhoe. Confucian moral self cultivation. New York : P. Lang, vol. 3, 1993.
What is human nature for Confucius? What evidence does he give to show that his views about human nature are correct?