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Introduction paragragh for evidence of christianity in beowulf
Introduction paragragh for evidence of christianity in beowulf
The influence of Roman literature vs modern literature
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Throughout history, there have been many books that have stood the test of time. There are many example of books that have achieved this: Beowulf, The Holy Bible, The Odyssey, and Romeo and Juliet. These pieces of literature have retained popularity though years, decades, and even centuries. The themes and concepts of timeless literature can have parallels to the culture of today’s world. This literature provides the modern world with an insight into the culture of the books’ era. The Holy Bible shows an era when the Roman Empire was largely in control of Europe. It marks the transition from into a religious era. Beowulf is thought to make taken place during the medieval era. Beowulf is part of timeless literature when it comes to the topic of a change in religion influences a change in the culture. Beowulf shows the transition from pagan beliefs to the beliefs of Christianity. …show more content…
There was a transition in Anglo-Saxon religion during the medieval era.
Anglo-Saxon went from a belief-system based on paganism to one based on Christianity. Beowulf is a heroic folktale that illustrates the fight between the good, Beowulf, against the force of evil, Grendel, Grendel’s mother, and the dragon. Beowulf is able to defeat every last one of these monsters. Beowulf is a representative of Christianity. While, the monsters are representative of the elements of paganism. This shows that Christianity is the rightful, true path of religious belief since it overpowers paganism. This is shown in the story of Beowulf, “Grendel…would have killed more, had not mindful God and one man’s daring prevented that doom. Past and present, God’s will prevails” (71). This shows that the good, Christianity, will overcomes the evils of paganism. By using these elements of religion in this way, Beowulf is being used as a method of education. It is teaching the public that Christianity is the proper system of beliefs. As J. R.R Tolkien analyses, in “Beowulf: The Monsters and the
Critics”: But if the specifically Christian was suppressed, so also were the old gods. Partly, because they had not really existed, and had been always, in the Christian view, only delusions or lies fabricated by the evil one, the gastbona, to whom the hopeless turned especially in times of need. Partly because their old names (certainly not forgotten) had been potent, and were connected in memory still, not only with mythology or such fairy-tale matter as we find (22). The downwards look on pagan elements, from a Christian point of view, is a major reason of the change of religious preference. Beowulf educates the reader, many times throughout the epic, why they should believe in the Christian God.
When deciphering between what it considered to be heroic or monstrous, it is important to keep in mind the angle in which a story is being told. While reading Beowulf, the protagonist of the epic poem could be considered either heroic or monstrous through the eyes of different characters. Beowulf can be classified as a hero according to The Hero’s Journey through the eyes of Hrothgar and Hygelac. On the other hand, Beowulf could be viewed as being monstrous according to Monster Theory through the eyes of Unferth and Grendel’s Mother.
The theology which appears in the Christian allusions in Beowulf is very vague and indefinete: there is no mention of Christ, the saints, miracles, Mary His Mother, specific doctrines of the church, martyrs of the church, the New Tes...
Beowulf's character is very much similar to that of Jesus' in many ways. To the Danes he is recognized as a saviour, releasing them from the bonds of fear and death that Grendel had placed on Hrothgar's people. Friederich Klaeber writes that the poet raised Beowulf, "To the rank of a singularly spotless hero, a defending, protecting, redeeming being, a truly ideal character. In fact we need not hesitate to recognize features of the Christian Saviour in the destroyer of hellish fiends, the warrior brave and gentle, blameless in thought and deed, the king that dies for his people." (Klaeber 11). The battle with Grendel is a direct conflict between the powers of good and evil. Grendel is perceived as nothing short of an incarnation of the Christian devil. Many of his characteristics resemble those of Satan; he belongs to the lineage of Cain, the first murderer, and his home stirs up visions of hell (Norton 45-48). The dragon also resembles that of Satan. Lusting over gold and riches, the dragon protects his hoard with fire and fear. In Revelation 12:9, Satan is revealed as "the great dragon...the serpent of old". In the events including the battle with the dragon, one might notice a striking similarity with that of Jesus' experience in the garden of Gethsemane (Mathew 26:36-56). It is here that Jesus ventured with His 11 disciples (minus Judas) and was willingly seized to be later crucified and killed. The disciples had done nothing to help Him while Jesus accepted His own death for the benefit of His people. Beowulf, escorted by eleven lords also confronts his own death while his men abandon him in fear. It is only one, Wiglaf, who chooses to stand bravely beside his liege-lord in battle (Norton 60-62). In likeness, Peter follows Jesus and His captors from a distance to see the outcome of the trial. In contrast, Peter denies Jesus in fear rather than help Him (Mathew 26:58-75). The Christian elements in the poem are almost clearly without question so deeply ingrained within the poem that one cannot explain it away as mere coincidence.
In the epic of Beowulf, Herot is plagued by the monster Grendel. A hero, Beowulf is summoned to defeat the beast. Beowulf is a Christian and Pagan based poem that includes several examples of each element. There are several biblical illusions in the text that give insight into the use of Christianity but just the same, there are several references to the Devil and Hell and Cain. Therefore the poem must be both Christian and Pagan because it represents both.
Pagan symbols such as ravens, dragons and monsters, and poison can be found throughout the epic of Beowulf. The raven was a symbol from Norse mythology; it was the messenger for a war god named Odin. We find the reference to this pagan symbol after Beowulf defeats Grendel's mother. He and "the Geats slept till a black-feathered raven sang his cheerful song" (Norton 1587). This reference to such a pagan symbol is just the first piece of evidence for the paganism of the epic. We also know that Beowulf is a story based on the defeat by a warrior hero of two monsters and a dragon. However, dragons and monsters are not part of the Christian religion, so if the story were Christian, there would be no Grendel, his mother, or the dragon at all. Yet the entire story is based around these three characters. We cannot dismiss the fact that these beings are present in the story, nor can we ignore the fact that these beings are in no way Christian. Fin...
The text of Beowulf clearly shows that at some point in time Biblical allusions were added to it, and suggests that someone learned in Christianity helped shape the story. The initial depiction of Grendel regarded the beast as “a fiend out of hell,” and claimed, “…he had dwelt for a time in misery among the banished monsters, Cain’s clan, whom the Creator had outlawed and condemned as outcasts.” References to hell, Cain, and “the Creator”, make it evident that Christian elements were present in the story. More importantly, the reference to “the Creator” shows that monotheistic theory was incorporated into the text. Grendel’s relationship to this “Creator” is further elaborated on, in which case the author refers to the latter as “Eternal Lord”, “Almighty”, and “God.” All four of which are common ways to refer to the individual Christian God, and were capitalized as would have been in the Bible.
In the epic poem Beowulf, the struggle between good and evil reveals its omnipresence in even the oldest of tales. The many allusions and symbols throughout the story relate to Christianity and other Pagan beliefs. By looking at them, it becomes apparent that the author of Beowulf believed that the constant war between good and evil is not only fought by the common man but also in the ranks of their highest esteemed rulers and warriors, and even in their dreaded nightmares where monsters lurk and wait for the death of man. Beowulf was written during the budding of Christianity in England, when it was newly forming. In the story there are obvious references to Christian rituals.
In this religion, Christians believe that: no one can survive and be protected without the faith of believing in God, that the son of God is to be humble and unselfish, and that the life that one life and happiness was given to them by God. Beowulf a New Telling was originally written in Paganism then converted to Christianity. Christianity and Paganism are very close religions. There are many discussions rather Beowulf has Element of Christianity or not. People say that Beowulf represents God through his leadership, and risking his life for the peoples benefit, much like God did. Although others believe that Beowulf's heroic pride for defeating the demons, comes in conflicts with the Christian values. When Beowulf is taking on the monster, he says “Grendel, child of Cain, come down into Heortot. I am Beowulf, son of Ecgtheow. I am Beowulf, not afraid of you. I am Beowulf, come to kill you!”(Nye 69). As people know too much pride in oneself will lead to a decline in the person's life. Beowulf is continually referring back to God as his savior in this book, Beowulf talks about his battle with Grendel's mother and says that he would have died if it wasn't for God guarding him. People thrilled of the win, “His men were too astonished to rise a cheer. Some fell on their knees and offered thanks to God” (Nye 122). Meaning with someone’s dedication to the faith of God, with his protection you will be safe. Much like God, he sacrifices to die on the cross for his people and the future, Beowulf sacrifices his life while fighting the dragon for his
“In my youth I engaged in many wars”, Beowulf boasts to his warriors, which is certainly true. Throughout his life, he faces many deadly foes, all of which he handily defeats, save one. His story focuses on the most challenging, as well as morally significant of foes, Grendel and the dragon. These creatures reveal much about society as well as Christian virtue at the time. Even after Grendel and the dragon are defeated physically, the two monsters pose a new threat to the hero on a higher plane. Beowulf is not only at risk of losing his life, but his humanity, virtue, and even spirituality.
Throughout the story, Beowulf fights three battles against frightening monsters. Beowulf, the prince of the Geats, was a well known warrior with extreme strength who makes a promise to protect his people under any circumstance. In the poem, his strength is tested, but he uses it to save many people in battles against: Grendel, Grendel 's mother, and a dragon. Before, during, and after each of these battles Beowulf shows many similarities and differences in his actions.
One of the first literary work studied by our class was “Beowulf,” the longest and greatest surviving Anglo-Saxon poem. The poem is packed full of Christian and Pagan elements that are constantly fighting for the dominant position. In order to understand these thematic elements portrayed throughout “Beowulf,” we must first discover
Beowulf was written in the time when the society was in the process of converting from Paganism to Christianity. In this epic poem, these two religions come through the actions of its characters. The acceptance of feuds and the courage of war are just a few examples of the Pagan tradition, while the Christian mortalities refrain from the two.
Beowulf has been estimated to have been written over twelve hundred years ago. According to The Norton Anthology Of English Literature, “It is now widely believed that Beowulf is the work of a single poet who was a Christian and that his poem reflects a well-established Christian tradition,” (37). This conclusion was likely drawn by accounting for the time at which Beowulf was written and factoring in most people in the area of where it was believed to be written had already been converted to Christianity. In a way, this provides the best explanation for why Beowulf contains a high level of Christian influences for the story to have taken place when it did. Dr. J. Michael Stitt of the University of Nevada, Las Vegas says that, “Much of this epic poem is dedicated to conveying and exemplifying the heroic code which values such attributes as strength, courage and honor. Conflicting with this ideology are other factors such as Christianity, and these tensions affect the lives and decisions of the narrative's characters.” If the one of the main focuses in Beowulf is the heroic code and the heroic code convicts with the authors beliefs than why did he write it? This is not to say that authors do not write about things that they ...
The legends of Beowulf and Odysseus, from the epic poems Beowulf translated by Seamus Heaney and The Odyssey by Homer, tell the story of two men of mythical proportions both admired by their people for demonstrating immense courage. A man wishing to prove himself must meet their culture’s idea of courage and heroistic values. Hospitality and feasting characterize a part Greek culture, the Anglo Saxons perhaps appear more aggressive from this point of view, as they participate in a vicious revenge cycle and typically only celebrate after a great win. The culture that surrounds these two epics affect their views of heroism; Odysseus accepts help along his journeys without any cost to his military prowess, on the other hand Beowulf remains independent
When missionaries first introduced the Christian ideology to the Anglo-Saxons, they left the people with a clear choice; Pagan deities could not coexist with the Christian God. Therefore, they must abandon these ancient icons in order to hold a more monotheistic view. Unfortunately, most of their culture is built around upholding a heroic code instead of a single deity. Rather than completely forsake the standards that they had lived by for so many generations, they incorporated their old ideals into the new Christian dogma (Ogilvy, Baker 27). In a similar fashion, the poet's task was to apply this same transformation to a story deeply rooted pagan society. The Beowulf poet "was concerned to extol the virtues of ancient Germanic heroes while acknowledging regretfully that the were deprived of the Christian revelation enjoyed in [the poet's] own era" (Robinson 1). Many flaws originate from this change, however. According to Kl‘ber, "heathen practices are mentioned in several places, such as the vowing of sacrifices at idol fanes, the observing of omens and the burning of the dead, whic...