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Character analysis of Oedipus
Antigone as the tragic hero essay introduction
Oedipus play
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SSociety has a set view of who is mad and who is sane, but are these people really mad? Sophocles’ play, The Oedipus Cycle, and Emily Dickinson’s poem, Much madness is divinest sense show their readers who the true madman is. Both of these literary works illustrate the phenomenon of a discerning eye in a society. In the Oedipus Cycle, Oedipus’ daughter Antigone stayed true to herself and did what was right, even if she was perceived to be a madman.
Antigone is a woman who is not easily deterred, her compassion is what drives her to see the truth. In the first play of the Oedipus Cycle, Oedipus Rex, while in the midst of finding former King Laius ' assassin, Oedipus discovers that he was the one to slay the king. Oedipus unearths yet another disturbing revelation about himself, his
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In her poem, Much madness is divinest sense, she addresses how the discerning eye in society is treated, “Demur, you’re straightaway dangerous / And handled with a chain.” ( Lines 7-8) she speaks about if an individual is seen as dangerous for going outside of the norm, this person will serve punishment; Much like how Antigone is imprisoned for disobeying the law and following her heart. Dickinson conveys her ideas of a discerning eye as things that society believes to be wrong can be right to a discerning eye. But the majority will deem you a lunatic for not thinking like they do. In Sophocles’ play, Antigone is the discerning eye, she refuses to follow Creon’s proclamation to let Polyneices body remain unburied. Consequently, Antigone 's actions are chastised simply because it did not agree with the masses. Although, her conduct is justified by her heart, her immense love for Polyneices powered her to do the right thing, even if her own life was on the line. People will do anything just for their loved ones, this doesn 't make them crazy or a traitor, it just proves that love can and will conquer
Antigone, a resolute and heroic female protagonist, pits her individual free will against the intractable forces of fate and against the irrational and unjust laws of tyrannical man like Creon.
In the Antigone, unlike the Oedipus Tyrannus, paradoxically, the hero who is left in agony at the end of the play is not the title role. Instead King Creon, the newly appointed and tyrannical ruler, is left all alone in his empty palace with his wife's corpse in his hands, having just seen the suicide of his son. However, despite this pitiable fate for the character, his actions and behavior earlier in the play leave the final scene evoking more satisfaction than pity at his torment. The way the martyr Antigone went against the King and the city of Thebes was not entirely honorable or without ulterior motives of fulfilling pious concerns but it is difficult to lose sight of the fact that this passionate and pious young woman was condemned to living imprisonment.
Compare and contrast the part that the city or state (polis) plays in Antigone and Oedipus The King.
It is easy to place the blame on fate or God when one is encumbered by suffering. It is much harder to find meaning in that pain, and harvest it into motivation to move forward and grow from the grief. It is imperative for one to understand one’s suffering as a gateway to new wisdom and development; for without suffering, people cannot find true value in happiness nor can they find actual meaning to their lives. In both Antigone and The Holy Bible there are a plethora of instances that give light to the quintessential role suffering plays in defining life across cultures. The Holy Bible and Sophocles’ Antigone both mirror the dichotomous reality in which society is situated, underlining the necessity of both joy and suffering in the world.
Sophocles’ play Oedipus and Antigone have many parallel themes and conflicts. Certain characters and events are mirrored and go through similar sequences in both plays. One conflict that is prevalent in both plays is the idea of loyalty. In Oedipus, many are loyal to Oedipus, including the city of Thebes itself. In Antigone, there is much strife in the relationships as well, and the idea of loyalty arises.
knew full well that what she was doing was wrong. She knew that if she buried
Antigone and her family have suffered many things. It all began with her father, Oedipus. Oedipus has a very confused life. He ends up killing his father, the king of Thebes, while he believes his father is someone else. He ends up as the king of Thebes and married to his mother, Jocasta.
Antigone is a strong willed character who is not afraid to defend her beliefs. After learning that Creon has denied Polyneices of a proper burial she uses her free will to decide that she must lay her brother to rest, as she strongly believes he should be honored like the other fallen soldiers. Unable to
Antigone is almost hailed to a god like status, as Oedipus was before her. She is extremely strong and unbelievably willing to sacrifice everything in the name of honor and pride. She so easily makes her decisions and chooses to die willingly without a second thought. The minute Creon questions her on breaking the law, she states: “Die I must, -I knew that well (how should I not?)-even without thy edicts.” What is even more is that Antigone was a woman, a woman in a time of extreme male domination. This makes her even stronger of a person in the play and shows the growing strength of the gender that we know of today.
Antigone was a selfless person with pride as a strong characteristic of her personality. She possibly had feelings of loneliness and anger from the way society has looked upon her family from their past. It took a strong willed person who has no fear of the repercussions to stand up to a king as she did. To make everything all the worst she stood up to a king who was her Uncle and she being a female back in those time, standing up and speaking out for herself was not heard of.
Around the time where Greece was known to be the greatest civilization on earth, many people used myths and stories as an extension of their belief because they were culturally significant and important. Ancient Greece was a male-dominated civilization that created laws which would benefit only those with power, which let to the suffering of those without power. The relationship of the sexes was very important, because it showed how men were more superior and woman were frowned upon because they were treated more like minorities. Aeschylus’ “Agamemnon” is about a Greek king who would do anything, including sacrificing his daughter, because he feels as a man and a king whatever decisions he makes are always just. Sophocles’ “Antigone” is about a girl who goes against the religious values of the society, and get persecuted because state laws restrict her
Antigone is merely portrayed as a rebellious nephew, as she consistently defies Creon. Antigone is expressed within the play consistently; however, the play portrays decisions proclaimed by Creon, which displays Creon’s tragic flow.
Creon and Antigone, main characters in the Greek tragedy Antigone by Sophocles share some of the same characteristics that make up a tragic hero, but to varying degrees. Antigone, daughter of her mother/grandmother, Jocasta, and father, Oedipus is head strong, proud, and stubborn. She had three siblings, Ismene her sister, and two brothers Eteocles and Polyneices who found there deaths at the end of each others sword in battle over which would become king of Thebes. Antigone's pride fullness and loyalty is revealed when Polyneices is denied proper burial by her uncle and king Creon. The two buttheads in the political for Creon and personal for Antigone situation and bring about the downfall of the royal family.
Antigone’s own excessive pride drives her to her defeat. Her arrogance and strive for self-importance blinds her to the consequences of her actions. Ismene, Antigone’s sister, rejects to take part in the crime leaving Antigone all on her own. Ismeme declares “why rush to extremes? Its madness, madness” (Sophocles 80). Ismene fails to comprehend the logic behind her siste...
Her view is only one-sided as she only sees herself to be correct which is exactly the same as Creon who also believes his law is the right one to follow. “Bernard Knox finds in these words of Antigone allusions to customs and beliefs “older than the polis”. Her reverence for the family dead and her belief in their continued existence seem to have belonged to the earliest religion known to man…[Creon’s] prohibition against funeral rites for Polyneikes is not a violation of an individual conscience-Antigone’s-but an “age-old practice or custom,”…Antigone then pitied against the polis, is seen to represent ancient-perhaps even mesolthic-practices and beliefs that Kreon can neither understand not integrate into his political view as…’tyrant’.” However, Creon even though he is the new king, he has full authority over the city and its people and he will do anything to convey that whatever he says goes. “What? The city is the king’s-that’s the law!” Creon’s sense of justice is flawed and he ends up being a dictator if everyone behaves like him. Even though he does not want to he has to be against Antigone as she has gone against everything the state believes and sentences her to a