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Philosophy vs religion
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The radical Enlightenment understanding of religion is the belief that religion in general is harmful for society and that it shouldn’t exist. This belief is shared by people who think that religion should be substituted with a rationale belief system, one that can be reasoned with (Kant, Spinoza, Hume, and Reimarus). Hume, Kant, Spinoza, and Reimarus viewed religion negatively in general and especially disagreed with Christianity. Reimarus believed that the system of religion was actually made and based off of lies and dishonesty. Similarly, Kant thought that religion was just a superstition and held no interest in it. They also believed in complete equality in the sense that everything should be completely fair rather than decided upon at
He believed that religion should not be a matter of thinking or concepts, it should be about feelings and our love and devotion to God. Schleiermacher thought that it doesn’t matter about the complications of how our devotion to God came to be, just that God does exist and we do love and worship him. His views contrast with the radical Enlightenment because Schleiermacher believed that no matter what happens, faith will persist and continue to exist because it isn’t based around logic but feelings. However, even though he did feel this way, he perceived that the radical Enlightenment posed a threat to the very basis of religion (Handout #1). Schleiermacher saw religion positively since he viewed it as being more emotional and sensory which would not be agreed upon by Kant. He believed that it is essential to use feelings to find out where humanity meets the spiritual and supernatural which agrees with religion and supports his positive view of religion (Handout #1). He also states that religion should be almost like a second nature to us and that every action we make should be followed by a thought of religion as
However, he did realize that no religion would be able to survive just based on the supposed experiences and ‘revelations’ of other people, which is what led him to understanding that it must be based on peoples understanding and personal interpretations of reality (Handout #1). Even though he did feel as though he was indebted to the Enlightenment, Hegel opposed many of its basic concepts even while protecting a lot of the developments that were brought by the Enlightenment (Handout #1). The views of religion that are offered by Hegel lean more positively to Christianity and religion in general since he does agree with the belief of God and he was Lutheran which is a sect of Christianity and also supports his acceptance of religion (Handout #1). He also frequently utilizes Christian terms in his writings, especially those of the Trinity which actually supports religion in general even though he thought that religion should be transformed into philosophy which proves that Hegel inspected and researched religion more as a philosophy which is more harmful to it since philosophies have never been proven. However, Hegel opposes a portion of orthodoxy because he believes that Evil was created by God and that humanity is nothing without the contrast between good and evil. Some of his views are also more harmful for Christianity because he
Reinhold Niebuhr’s Christian Realism has many components to it. Post World War I, he moved away from his usual liberal/pacifist way of thinking after seeing that the war was based on power control and economical concerns, and this was something he did not want to support. He wanted to follow a more proactive way of doing things instead of just waiting for something to happen. Liberal’s pacifist way of thinking utilizing non-intervention ways to deal with evil in the world was naive and could not be used anymore. By doing nothing would allow evil to continue to control everything. According to Niebuhr, humans in this world are self-glorifying, sinful in nature, and will never be equal to God, but should strive through God to be just and do what is moral.
The periods during the Reformation, Industrial Revolution, and the World at War all experienced religious and church conflicts. During the Renaissance and Reformation (1330 – 1650), the fundamental practices of the church came under fire. The church at this time was the largest and most political body. The pope, himself, was the most recognizable political figure. It was due to this authority that the church and its pope were more interested in political issues and less with the spiritual needs of the people (McGraw-Hill, p. 76). Many of the Roman Catholic Church’s high priests had bought their way into position and had very little religious experience. Often the only members of the community that were literate were the clergy thus adding to their control of the common people.
First, I want to identify who Marx and Nietzsche are and their critiques on religion. Karl
Elie Wiesel had a very strong religion and always wanted to improve his faith but when the war came he began to lose all faith that he couldn't find anything to believe in anymore, because of all the horrible things that went on in the camps and the working
Prior to Enlightenment the colonists, like the Europeans, were guided by their fear of God and rulers. They followed their church’s teachings blindly, as many of them could not read the scripture themselves. As the colonists began to educate themselves, they found that their interpretation of the readings did not always match what was preached to them in Sunday’s sermon. Even with the vamped up services and revivals during the Awakening many continued to question organized religion and separate from the Catholic Church. Many smaller denominations resulted from these breaks caused by the Awakening, leading to the Protestant Reformation. Martin Luther even wrote entire doctrines based on his differences of opinion which would eventually form the basis for the Lutheran Church. The colonists also questioned the authority of their European rulers. Many believed that God himself had put their rulers in charge, but with all the political disasters and condemnation they were seeing they began to question their...
The experiences he went through in his lifetime helped him develop his views on religion. He believed that everyone had the right to choose their religion and be free to practice that religion where they want. There would be conflicts between religious citizens and the government if there wasn’t freedom of religion. This choice should be available in England, according to Voltaire, to prevent problems from arising. “If one religion only were allowed in England, the government would very possibly become arbitrary; if there were two, the people would cut one another's throats; but as there are such multitude, they all live happy and in peace.”
Religion and opinions are both products of humans. Our intelligence gifts us with the freedom of thought and capability to apply it to our views on deep life questions. Intelligence provides us the right to believe in any sort of God, afterlife, or way of living. Brad Gregory describes the Protestant Reformation’s effects on the present society’s Christian qualities in a book he wrote titled “The Unintended Reformation.”1 (After my awareness of the outcome of the western history of the Protestant Reformation, I gained an opinion on today’s religious views that do not completely agree with Gregory’s valuation.) The Protestant Reformation was vital to the progress in the knowledge about the Christian faith.
...ery discussion upon established creeds, and upon first principles of religion, that until the system of government should be changed, those subjects could not be brought fairly and openly before the world; but that whenever this should be done, a revolution in the system of religion would follow.” This reason means that he went to all these churches, and they all preached different things about God. That what they preached they would follow it even if not true.
George Wilhelm Friedrich Hegel was a German Philosopher who was born in Stuttgart in 1770. As a young man, he studied theology, but was also impelled to explore philosophy due to the upheaval of this treacherous time in history. The Reign of Terror and French Revolution had a huge impact on Germany and Europe, and Hegel became caught up in the fervor and outrage of the period and wanted to take a deeper look at the events that were occurring. His look and analysis of the French Revolution is what began his reflection of history.
Kung, Hans. The Incarnation of God: An Introduction to Hegel's Theological Thought As Prolegomena to a Future Christology. T&T Clark, 2001. hard cover.
During the enlightenment, people began to think politically instead of putting focus on religion and religious leaders. Because
The Enlightenment was the period lasting from the mid-seventeenth century and throughout the eighteenth century in which, thought and culture led to brilliant revolutions in science, society, politics, and philosophy. People living in this time often referred to it as the “Age of Reason”. During this time a contemporary western culture developed and was a precursor to the beginning of our ever-expanding technological and political world. This era brought representative government, an aura of freedom, and belief that people could better human existence. The Enlightenment idea was partially taken from John Locke’s “Essay Concerning Human Understanding”.
“A Critique of The German Ideology.” A Critique of The German Ideology, PROGRESS PUBLISHERS, 1968, 1932. Hegelian in all his critics he has an idea of the religious history which composed of the elucidations of Christianity, he claims human interpretation of Christianity as compared to what the theologians say are different. “Substance” and Consciousness play a very important role in human life hence our imagination has a key role in our materialistic method. He was able to create different types of premises which can be verified in a purely empirical way . He said the first premise of all human history is, of course the existence of living individuals.The first fact to be established is how one can organize
Throughout the course of history, man has looked to religion for answers. Curiosity as to how we got here and why we are have driven people to seek out answers to these somewhat unanswerable questions. Over the past few thousand years, several varying religions have been established, some more prominent than others. Many of them share a similar story of a divine creator who has always been and will always be. In the case of Christianity, whether true or not, it has proven to be beneficial to society as a whole. The Bible set the standard for the moral compass that humans live their lives by to this day. The key fundamental problem with religion, although not the fault of religion, is that man has often used it as a gateway to power and prominence. In the case of the 18th century Gallican church, the French were abusing their religious powers, thus creating vast inequality throughout France, which eventually led to a rebellion against the church, and the eventual destruction of the church within France.
Marx saw religion as an evil that existed in society and that it brought down all the people that believed in that religion. Marx said that, ?It [religion] is the opium of the people,?[1] and in saying this, Marx meant that religion was contagious on society. Once the society had a taste for the religion, they became totally engulfed it in, and then they do not want to get out of that way of live because they see it as a good way to live. Then even if people wanted to get out of the religion it was hard to get out because the whole society had already been infected by the ?opium.?