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Confucianism and daoism ancient china
Confucianism and its influence upon Chinese society
Confucianism and its influence upon Chinese society
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In the Dynastic cycle, the Qin and Qing Dynasties of ancient China showed similar periods of Prosperity. These both dynasties succeed for a while, like they both had very strong armies which meant very good protection over China. Another similarity they had was following the ideas of confucianism the ideas from there were like order, respect, and leading by example. Built useful things such as repairing canals. These dynasties, Qin and Qing didn’t have everything in common they also had some differences like for instance Qin built the Great wall of China which protected them from other armies that tried to defeat them and to this very day the Great Wall of China still lives. He also added rice to the diet and he started to practice legalism
The founder of the Qin dynasty was Qin Shi Huangdi, a title meaning “First Emperor.” He was a brutal ruler, but he brought about many changes. However, in addition to all the new, some old ideas were continued from the Zhou, such as the emphasis on the wheat and rice staple foods, and the philosophies, Confucianism and Daoism. The old continuities tended to have been deeply embraced by China, and, just as the Zhou did, the Qin would create some ideas that lasted, and some that did not. Qin Shi Huangdi enforced a tough autocratic rule and, as a result, opposed formal culture that could make people counter his rule. This meant that he burned many books and attacked Confucian ideas in order to keep the people from generating rebellious ideas. When the Qin dynasty fell, so too did the opposition towards education, because it took away from the civilization culturally. Despite the fact that the Qin dynasty was very short and had little time to fully develop its systems and ideas, it did pump out a vast quantity of new and lasting concepts, such as the Great Wall and a central government. One of the biggest contenders for the most well-known feature of the Qin dynasty is the Great Wall. This architectural masterpiece extends over 3,000 miles, and was mainly a
Some similarities between the Zhou and Han dynasties include the family and religious systems and some of the changes include government authority and increasing trade and philosophy.
All of the empires in chapter four certainly left their legacy. But what was their legacy about? As I see it, it was more about their destructive features than their ‘greatness’. Every empire had a rise and fall, the fall due to war or conflict. Rome and the Han Dynasty were the major two ‘empires’ with conflict. Next, Persia and the Greek empire’s conflicts.
Ancient china was a dynasty, a dynasty is a family that rules a civilization for years. I am choosing to compare the shang and tang dynasties in the period of decline. First off the similarities, my first similarity is that both ignored the needs of the poor. you might be asking why is the poor so important? Well without the poor they would have a very bad economy and a bad economy causes chaos and eventually leads to a rebellion by the chinese citizens. Another similarity between the shang and the tang is that they both had a very bad economy is because of the poor not being taken care of because in china there were mostly poor and merchants so since the poor being most of the population they lost a lot of the people. Now the differences,
The Han Dynasty and the Roman Empire were two grand empires that rose out of preexisting territories and provided relative peace over wide areas. The collapse of the Qin Dynasty (221-206 BCE), which was the first great land-based empire in East Asia, came after a period of war, confusion, and tyrannical rule. Due to the political disorder that stemmed from the early dynastic activity, the emergence of the Han Dynasty (206 BCE- 228 CE) sprung to focus on restoring order. On the other hand, the rise of the Roman Empire (44 BCE- 476 CE) originated from consolidating authority over aristocratic landlords and overriding the democratic elements of the earlier Republic. Instead, the Roman Empire redefined the concept of “citizen” as subjects to the Roman emperor. Both empires shared similar agendas to exploit their vast territories and resources, which helped them expand their political dominance; however, despite having similar political goals and foundations, their government system, cultural ideologies and imperial expansionist natures diverged.
The Qing Empire and the Ottoman Turkish Empire both comare as well as contrast. The Qing Empire lasted from 1644 to 1912. The Ottoman Turkish Empire lasted from 1299 to 1923. As you can see the Ottoman Turkish Empire lasted alot longer than the Qing Empire. All empires have declines and many problems that causes them to eventually dissolve.
Han China and Ancient shared bureaucratic governments. This means that they had a government ruled by unelected officials, giving the people little to no say in government. In Rome the ruler was once a king but then their government transitioned to an oligarchy, which would put the rich people in the highest place in society. On the other hand in Han China, which was an imperial dynasty, and emperors were decided by the Mandate of Heaven. The Mandate gave the common man a chance to become a major ruler during the Han period. The Han government was mainly influenced by confucian government while Romes was based on Roman law and the classics. The Han government spread Confucianism since that was the basis for their government. Rome also relied on local rulers to make sure that their many lands were following rules and not plotting against them. Both the Han and Rome shared a bureaucratic government which affected their social structures in different ways.
Throughout history, and in many nations and empires throughout time, governments are affected by religions of different kinds. Religion has been an integral component of humanity, as a way to search answers to existential questions that they might have as well as possibly giving a reason as to why the things they saw happen occur, mostly in older religions. Religion is used by people in power to govern the citizens of their nations on a basis of that religion, as a way to set the foundations of the rules and regulations that must be followed. The Han Dynasty and the Gupta Empire during the classical ages of China and India, respectively, are examples of how their emperors used religion to exert control and shape their nation. The methods in
From 1700 to roughly 220 BCE (before the Common Era), the region currently known as China was divided into six states: Qin, Wei, Zhao, Qi, Yan and Zhongshan, each ruled by different kings. These inter-warring states were already familiar with wall building techniques, each having constructed extensive fortifications to defend their own borders. When Shih Huangdi, the young king of the ancient Chinese state of Qin (also spelled Ch’in, from which the word China derives), conquered each of the remaining five states in 221 BCE, the continuous warring finally came to an end. By conquering these states, Shih Huangdi established the Qin Dynasty, thus creating the first unification of China, and the first Chinese central government. In his efforts to make this new concept of centralized rule “stick”, as well as prevent the reemergence of feudal lords, Shih Huangdi ordered the destruction of the wall sections that divided his empire along the forme...
The Han dynasty and the Roman Empire were both powerful empires during their era. However, the ways they obtained their power varied greatly because they used different methods that involved their political structures, which revolved around their centralized governments. The Han dynasty and the Roman Empire acquired very unique techniques that allowed them to control social and political. For example, the Han dynasty adopted a religion known as Confucianism, which monitored everything in the lives of the Chinese. Contrary, the Roman Empire established a monarchy but allowed its residents more freedom as compared to the Han. Nevertheless, the two empires were similar in political structures in that the power was depended on the wealthy that were in authority, the peasants struggled with their lives because of concerning issues such as food supply. The empires were able to create and preserve a peaceful and sustainable lives for a long time, unlike the past empires. Social distribution were under the control of the wealthiest and they could effortlessly impact community viewpoints and interactions among the residents. These two empires existed during the Classical Period had comparable and various social, political, religions, as well as economical values and practices. However, they both possessed differences and similarities in their economic and social perspectives even though the two empires were established around the same era.
Li Si The "Historical Records," written by Sima Qian, is a historical account which showcases how the corrupted legalist system of the Qin Dynasty led to the loss of the Mandate of Heaven and the fall of the Empire. Qian, who lived during the Han Dynasty, used the example of Li Si, the Chief Minister of the Emperors of the Qin Dynasty, to emphasis the newly accepted Confucian values. It was the shortcomings of Li Si which led to the fall of the Qin Dynasty as well as his own death. However, Qian is careful to note that prior to his downfall, Li Si followed many Confucian values which allowed him to rise up from a commoner to his eventual position as Chief Minister.
The occurance of the dynastic cycle in these two dynastys was similar and differnet in many ways. Both empires were
Qin and Han were both emperors of China who believed in the afterlife which was a custom at that time period in history. They both had terracotta army’s Qin had 4 pits with over 8,000 warriors while Han had 81 pits focused more on figurines of more of a domestic and everyday life. Maybe because Han had a more evenhanded ruling style and was not afraid of the enemy like Qin who had several attempts made on his life was Han did not focus a lot on his army. While both
The Han Dynasty, the amazing Chinese era to have said to unified China for over 400 years old. This era in China’s history began in 206 B.C when a rebel armies rose up against the Qin army. One rebellion, led by Chen Sheng and Wu Kuang was later joined by Xiang Liang, Xiang Yu, Ying Bu, and Peng Yue joined forces with Liu Bang. The people of the Qin Dynasty were unhappy under the rule of Qin Shihuang who was ran his empire with an iron fist. His rule was absolute and disagreeing was punishable by death, though Emperor Qin was the one who to end the Warring States as well as complete the conquering of China in 221 B.C, thus expanding the Chinese state. After the takeover, Liu Bang took the name as Emperor of China and changed his given name to Emperor Gaozu and the Qin laws were abolished.
The Tang and Song Dynasties are both pertinent to China’s development. During the Tang period, which is also considered the “Golden Age”, art and literature was embraced and thrived. During the Song Dynasties, many technical inventions allowed China to grow as a nation, and emerge as one of the greatest nations in the medieval world. Both dynasties played a key role in the history of China.