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STATE OUR NATURE IN THE STATE OF NATURE
Introduction
The state of nature for all intents and purposes is a device used by philosophers in an attempt to prove a particular moral or political theory; the device has been used by John Locke (1632-1704), and Jean-Jacques Rousseau (1712-1778) to explain the origins of the political community and justify how it relates to our nature as human beings.
Both Locke and Rousseau looked at the state of nature to “reason.” Their goal was to determine what was natural and unnatural for man in his most primitive of states; why? They wanted to make a connection between the original condition and the origin of justice in society.
They did this by imaging what human society was like before there was civil government. The next step, was to surmise what life was like under those conditions and determine what ultimately led men to give-up their condition to transition into civil society.
John Locke, believed, after looking at primitive man that men existed in the state of nature in perfect freedom to do what they want. The state of nature for him is neither good nor bad. It is chaotic; so men give it up to secure the advantages of civil society. From nature, Locke saw that
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For Locke, social contract is the inevitable process because man needed a central power to satisfy his need for security i.e. to secure the rights that he believed was natural to all men. He cannot protect all of these rights because some are born of greed; therefore, he needs a central power to get his fair share, “Government.” Nevertheless, for Rousseau, social contract is needed to bring people into harmony; to unite them under the “General Will.” In the process of uniting people under the same will, it unavoidably creates inequality as well as peace and order. The inequality stems from man not being fair in his actions and the dependence formed from shared
societies for as long as possible. But Locke did not feel this way. He thought
2. Locke is a bit confused for himself about this question. Then he backs it up simply by using the results that the state of Nature brings. Locke says, “man in the state of nature is an absolute lord of his own person and possessions, though he has such a right, yet the enjoyment of it is very uncertain and constantly exposed to the invasion of others; for all being kings as much as he, every man his equal, and the greater part no strict observers of equity and justice, the enjoyment of the property he has in this state is very unsafe, very insecure.” This is the reason why man quits from such an idea and goes on finding a more compatible political society. The ability for the man to create such commonwealths that benefit everyone is a secure road for them to preserve their property, Locke explains.
At the core of their theories, both Locke and Rousseau seek to explain the origin of civil society, and from there to critique it, and similarly both theorists begin with conceptions of a state of nature: a human existence predating civil society in which the individual does not find institutions or laws to guide or control one’s behaviour. Although both theorists begin with a state of nature, they do not both begin with the same one. The Lockean state of nature is populated by individuals with fully developed capacities for reason. Further, these individuals possess perfect freedom and equality, which Locke intends as granted by God. They go about their business rationally, acquiring possessions and appropriating property, but they soon realize the vulnerability of their person and property without any codified means to ensure their security...
...believed it kept many in bonds or slavery. While Jean-Jacques Rousseau believed that freedom was attained by entering into a social contract with limits established by good will and community participation. Both theories would put restraints on personal property and capital creating ownership relinquished to the state. He believed that laws to protect citizens could not keep up with the changing economic environment. One could conclude that Marx and Rousseau’s theories were relatively close in the role that it plays between citizens and personal property ownership.
Locke states that in order for a civil society to be established, the individuals must forfeit some of their rights that they have in the state of nature. This needs to be done so everyone can live together in peace.
Locke believes that state of nature is pre-political but at the same time it is not pre-moral. He believes that everyone i...
Hobbes’s initial argument of natural state, in human nature, proves how society is in a constant state of destruction, mentally and physically, if not under control or command. Although Hobbes’s opinion was morally correct, Rousseau believes that all people are born in a state of emptiness, somewhat of a blank state, and it is life experiences that determine their nature, society being a major driving force for people’s ill-will and lack of moral sensibilities. Hobbes, overall, is proven correct because all people need to be directed in order for society to properly function. Hobbes’ theory on the condition of the state of nature, and government are not only more applicable today, but his reasoning is far sounder than that of Rousseau. These concepts were significantly conditionally reliant.
In the writings of Jean-Jacques Rousseau he describes what he believes is the state of nature and the social contract that humans form in civilizations. This discussion mostly takes place in his book called the “Social Contract”. The first area that will be covered is what Rousseau thinks is the state of nature. This will then be followed by what he believes is the social contract that humans enter to live in normal society or civilization. The last portion will be to criticize and summarize his findings.
...ture. As Locke himself says: the obligations of the law of nature cease not in society. There is thus a double restraint upon the body politic; it has to respect the natural rights to life liberty and property which people enjoyed in the state of nature and to abide by the law of nature itself. In short, unlike the social contract of Hobbes which gives absolute and unlimited powers to the sovereign ruler, the original contract of Locke gives only limited powers to the community; it is not a bond of slavery but charter of freedom. In the hands of Locke the contract theory is made to serve the purpose for which it was originally enunciated; namely, to defend the liberty of the individual against the claim to absolute authority on the part of the ruler. It hardly needs pointing out that Locke uses it to preserve as much of natural freedom to the individual as possible.
The turmoil of the 1600's and the desire for more fair forms of government combined to set the stage for new ideas about sovereignty. Locke wrote many influential political pieces, such as The Second Treatise of Government, which included the proposal for a legislative branch of government that would be selected by the people. Rousseau supported a direct form of democracy in which the people control the sovereignty. (how would the people control the sovereignty??) Sovereignty is the supremacy or authority of rule. Locke and Rousseau both bring up valid points about how a government should be divided and how sovereignty should be addressed.
Rousseau, Jean-Jacques. “The Social Contract”. Modern Political Thought, Second Edition. Ed. David Wootton. Indianapolis: Hackett Publishing, 2008. 427-487.
In The Social Contract, John Locke explains his social contract theory. Rousseau explains Locke’s philosophy as, “Man was born free, and he is everywhere in chains” (R169). Both philosophers agree that no individual should ever be forced to give up his or her natural rights to a king or any other successor
Each political theorist agrees that before men came to govern themselves, they all existed in a state of nature. The state of nature is the condition men were in before political government came into existence, and what society would be if there was no government. In relation to this the two theorists raised as much praise as criticism for their famous masterpieces.
A state of nature is a hypothetical state of being within a society that defines such a way that particular community behaves within itself. English philosopher Thomas Hobbes proclaimed that, “A state of nature is a state of war.” By this, Hobbes means that every human being, given the absence of government or a contract between other members of a society, would act in a war-like state in which each man would be motivated by desires derived solely with the intention of maximizing his own utility.
Hobbes’ Leviathan and Locke’s Second Treatise of Government comprise critical works in the lexicon of political science theory. Both works expound on the origins and purpose of civil society and government. Hobbes’ and Locke’s writings center on the definition of the “state of nature” and the best means by which a society develops a systemic format from this beginning. The authors hold opposing views as to how man fits into the state of nature and the means by which a government should be formed and what type of government constitutes the best. This difference arises from different conceptions about human nature and “the state of nature”, a condition in which the human race finds itself prior to uniting into civil society. Hobbes’ Leviathan goes on to propose a system of power that rests with an absolute or omnipotent sovereign, while Locke, in his Treatise, provides for a government responsible to its citizenry with limitations on the ruler’s powers.