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Have you ever decided that you wanted to fulfill your passion and you knew before you left this earth, you would? Helping the poor, saving lives, shielding families and inspiring individuals: this paper will compare and contrast Jane Addams and William Sumner. Although Addams and Sumner bear some superficial similarities, the differences between the both of them are clear. Although Addams and Sumner share a similar background, they each have their own worldview. Addams’ main focus was to contribute in any way that she could to help the poor and impact lives for a more efficient society. Sumner believed that the supply of wealth was based on people’s skills and those that have better skills and characteristics would more likely be wealthy while …show more content…
Sumner graduated from Yale University and upon graduating he went back to the university becoming a professor. Sumner was the first to teach a course titled “Sociology”. Addams, on the other hand, did not attend the college that she had chosen, Smith College. Instead, she had the opportunity to attend Rockford Female Seminary. This specific college was a missionary college. Another similarity between Addams and Sumner is that they both came from families that were considered well rounded. Additionally, they both lost their mothers at a fairly young age. Sumner comes from a hardworking family. Addams’ main influence in her childhood was her father, John Addams. Addams was very much influenced by her father’s strong ethics. He helped shape his daughter to become more benevolent to the less …show more content…
Sumner persuaded many Americans to accept Social Darwinism, but not Addams. The attitude of allowing the fittest to survive and the rest to go under completely goes against Addams whole approach to social, political and economic problems. In the reading, “What Social Classes Owe to Each Other”, Sumner argued that social programs developed to help the poor worked against nature and weakened the hardworking individual of his expected reward. Sumner believed in natural selection and he blamed poverty on individuals who were too weak to be able to become wealthy. Sumner defended laissez-faire to the end. He believed that good qualities earned people wealth and because of that the government should not get involved to help the economy. In addition to Sumner and Addams differences, in the reading, Democracy and Social Ethics, Addams argued that providing education and opportunity was more significant than advocating morality. Sumner insisted that the wealthy are wealthy because they deserve to be. Sumner believed that good qualities earned people wealth. Addams argued that it was the responsibility of the middle class to help the lower class, however Sumner opposed that the poor were inherently
Have you ever wondered how women helped our country? There was and still are women who changed or change the world today. Like Shirley Muldowney,and Rose Will Monroe, or Elizabeth Cady Stanton, and Susan B. Anthony, maybe Hillary Clinton. Some of these women changed little things and some changed big things, but they all made a difference in their own way.
At this time, Vanderbilt had emerged as a top leader in the railroad industry during the 19th century and eventually became the richest man in America. Vanderbilt is making it abundantly clear to Americans that his only objective is to acquire as much wealth as possible even if it is at the expense of every day citizens. Another man who echoed such sentiments is Andrew Carnegie. In an excerpt from the North American Review, Carnegie takes Vanderbilt’s ideas even further and advocates for the concentration of business and wealth into the hands of a few (Document 3). Carnegie suggests that such a separation between the rich and the poor “insures survival of the fittest in every department” and encourages competition, thus, benefiting society as a whole. Carnegie, a steel tycoon and one of the wealthiest businessmen to date, continuously voiced his approval of an ideology known as Social Darwinism which essentially models the “survival of the fittest” sentiment expressed by Carnegie and others. In essence, he believed in widening inequalities in society for the sole purpose of placing power in the hands of only the most wealthy and most
Women have faced oppression in the literary community throughout history. Whether they are seen as hysterical or unreliable, women writers seem to be faulted no matter the topics of their literature. However, Anne Bradstreet and Margaret Fuller faced their critics head-on. Whether it was Bradstreet questioning her religion or Fuller discussing gender fluidity, these two women did not water down their opinions to please others. Through their writings, Bradstreet and Fuller made great strides for not just women writers, but all women.
A penny saved may be a penny earned, just as a penny spent may begin to better the world. Andrew Carnegie, a man known for his wealth, certainly knew the value of a dollar. His successful business ventures in the railroad industry, steel business, and in communications earned him his multimillion-dollar fortune. Much the opposite of greedy, Carnegie made sure he had what he needed to live a comfortable life, and put what remained of his fortune toward assistance for the general public and the betterment of their communities. He stressed the idea that generosity is superior to arrogance. Carnegie believes that for the wealthy to be generous to their community, rather than live an ostentatious lifestyle proves that they are truly rich in wealth and in heart. He also emphasized that money is most powerful in the hands of the earner, and not anyone else. In his retirement, Carnegie not only spent a great deal of time enriching his life by giving back; but also often wrote about business, money, and his stance on the importance of world peace. His essay “Wealth” presents what he believes are three common ways in which the wealthy typically distribute their money throughout their life and after death. Throughout his essay “Wealth”, Andrew Carnegie appeals to logos as he defines “rich” as having a great deal of wealth not only in materialistic terms, but also in leading an active philanthropic lifestyle. He solidifies this definition in his appeals to ethos and pathos with an emphasis on the rewards of philanthropy to the mind and body.
Novelists such as Willa Cather and F. Scott Fitzgerald used themes of desire of wealth as a fundamental element to motivate their characters. In their novels, the theme is reflected by the rich Americans who primal desire is to obtain more and more wealth. These characters are so infatuated with and blinded by money that they no longer regard the more noble qualities of life. In each of their works, these authors present intricate, self-conscious characters that desire wealth in order to attain their dreams. In reality, wealth cannot buy people, ideas or even time.
This statement is true, but the money that sustained the philanthropic ways of the Industrialists was obtained in a way exemplify the qualities of a Robber Baron. A list of Rockefeller's major donations added up to about $500,000,000. While this money went charities and hospitals, the money was made from unethical business practices and the undermining of employees. The Saturday Globe’s political cartoon of Carnegie shows him cutting wages and giving away libraries and money. Industrialists took money that went from their workers away to practice philanthropy. The money might have gone to great causes, but the way it was obtained is characteristic of Robber Barons. Andrew Carnegie's essay, “The Gospel of Wealth” he describes the role of the wealthy in the community. Carnegie class the millionaire a “trust for the poor” and states that the wealthy know how to best invest n the community. This role taken on by Carnegie and other wealthy Americans of the late 19th century is reminiscent of that of an oligarchy, where a small group has control of the community. The oligarchical position of the wealthy in Carnegie's essay is against the American values of freedom and individuality, and very discriminatory towards the
Anne Bradstreet and Edward Taylor are two of the most recognizable poets from early American History; they were also both American Puritans, who changed the world with their poetry. We can see many similarities in their poetry when it comes to the importance of religion and also on having children and losing children. There are however differences in the audience of their poetry and their personal views on marriage. Bradstreet and Taylor both came over to America in the 17th century and settled in New England. Though Taylor came years later we can see the similarities through their poetry.
A wealthy person, with the desire to do well with their fortune, could benefit society in a number of ways. Carnegie has verbally laid a blueprint for the wealthy to build from. His message is simple: Work hard and you will have results; educate yourself, live a meaningful life, and bestow upon others the magnificent jewels life has to offer. He stresses the importance of doing charity during one’s lifetime, and states “…the man who dies leaving behind him millions of available wealth, which was his to administer during life, will pass away ‘unwept, unhonored, and unsung’…” (401). He is saying a wealthy person, with millions at their disposal, should spend their money on the betterment of society, during their lifetime, because it will benefit us all as a race.
The upper and middle class accepts Social Darwinism theory as it is known for being the evolution of nature, in other words natural selection. With social Darwinism it was known that the weak had to be
There are some people in this world who would do anything possible to reach their goal in life. Maybe even other people besides themselves. They push themselves to the limit of excellence and while doing so, having a good attitude. They also sacrifice themselves to help less fortunate people in the world. Sacrifice is a lot easier when we stay focused on what we are choosing and not what we are giving up. For example, if not for the military we would not be where we are today. They fight and immolate themselves in the United States. If not for them, we would not be able to do the things we do in our everyday lives. The two passages exhibited two characters that transposed the world because of their withstanding passion of their work.
Two of the most prominent poets during the 19th century were Walt Whitman and Emily Dickinson. Although both poets are extremely renowned for their widely known poems, they had distinctively different writing styles. Both wrote about different topics and led almost opposite lifestyles. To understand the reason behind the differences in themes of the two writer’s poems I will first compare their backgrounds and motives, then directly examine the similarities and differences in themes and ideas. Lastly, I will analyze the similarities and differences in the writing itself.
Elshtain, Jean B. Jane Addams and the Dream of American Democracy. New York: Basic Books, 2002. Print.
Well-known social activist, Jane Addams, in her Union League Club speech, commemorates the birthday of America’s first president, George Washington. Addams expresses her highest regard for one of America’s great founding fathers. Her primary purpose during the address is to use Washington’s life as an illustration of an honorable life without concern for materialism. She shares his contributions through three facets of his life - soldier, statesman, and citizen with members of the civic organization, the Chicago Union League Club. She includes these aspects of George Washington’s life to appeal to the audience so they can see him as a relatable person instead of just a powerful figure.
Sumner views life through the lens of Social Darwinism, a sociological perspective inspired by the most modern science of this day: the works of Charles Darwin. This perspective is evidenced by the continued use of the famous phrase “survival of the fittest”. As a consequence of this naturalistic basis, Mr. Sumner asserts life is inherently a struggle, a competition for limited resources. Those who should win this competition and attain wealth, he says of course, are the “fittest” men of society as well as their wife and children, or his “dependents” as he calls them. Mr. George, in stark contrast of this, is an egalitarian who proudly quotes the Declaration of Independence’s famous invocation of mankind’s unalienable rights. Additionally, he speaks of his belief in the “natural law… of fraternity and cooperation” (Foner, 102). The sum of these natural outlooks, held by Mr. George, paints a picture of a world of equals, interconnected and reliant on one another. To Henry George, there should be a sense of community in society, not the sort of individualism that seems to emanate from Sumner’s
The 1920s experienced an increase in consumer-goods industries, real wages, productivity of production, and a decline in the length of the average employee’s workweek (Faragher, p.655). This richness fueled business fanatics to promote more Americans to support their endeavors. For instance, Barton persuaded religious followers to believe that Jesus proclaimed himself as a businessman. In doing so, this encouraged Jesus’s followers to become businessmen, whether they were to become leaders or workers who would contribute to the success of an industry. Similarly, Lewis sends the same message, but in a different manner. Lewis created a character, Babbitt, who essentially is the paragon of the ideal citizen that Lewis saw around him. He glorifies this ideal citizen by saying, “His conscience clear, having contributed his mite to the prosperity of the city and to his own bank-account.” As humans, we all strive to advance in this competitive world to acquire luxury. Nonetheless, these two documents advertise the righteousness and indulgence prosperous men experience, thus inspiring men to participate in the era of