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Individualism and Religion When society deems someone to be individualistic or an individualist, they are defining the person as one with non-conforming beliefs, confidence, and an egocentric personality. These qualities are often recognized as unfavorable, though, they are attributed to some of Christianity's greatest reformers. Individualism, the principle that one's individual beliefs take precedence over those of a society, is the foundation of religious reform. Martin Luther, Anne Hutchinson, and Thomas More are few amongst the many pronounced religious reformers in history. Their individualistic natures may have caused an uproar at the time, though today's society can thank them for our ability to express our religious differences amongst …show more content…
In the Puritan society in which she lived, women had numerous restrictions. Ignoring these restrictions, Hutchinson chose to hold religious meetings discussing sermons at her house. Because she believed it to be true, Hutchinson taught that "the assurance of salvation did not come from outward conduct, but from the essentially mystical experience of grace" (PBS). Because Hutchinson was actively teaching this against the beliefs of the Puritan ministry, she was charged for "a frontal attack on the spiritual authority of both the church and society" (PBS). Hutchinson proceeded to persevere with her views that God speaks to her personally and on her ability to interpret the Bible herself, which eventually was the causation for her excommunication of the Puritan church. Because of Anne Hutchinson's persistence as a woman in a domineering Puritan culture, she is recognized under the title of …show more content…
Henry did not want Lutheranism to spread, so he chose to write "Defense of the Seven Sacraments," which was a retaliation towards Luther. The Pope of the time was very grateful for Henry's defense of the religion, therefore deeming him "Defender of the Faith." Many years later, after years of marriage to Catherine of Aragon, Henry wished for an annulment because of Catherine's inability to provide him with a male heir to the throne. However, Catherine wasn't willing to agree to the divorce, so therefore the Pope denies the annulment. In spite of the Pope's disagreement, Henry chose to remarry in secret, forcing the clergy to follow his demands. Thus, he had his new archbishop declare his marriage to Catherine invalid. With this, the Pope threatened Henry with excommunication, which caused Henry to pass an act in which made him head of the church in England. This left him with ultimate power over the church, therefore Henry is known as an individualistic reformer for this reason. Though first being recognized as a supporter of the Pope and the Catholic church, Henry's supreme ideals and wants against the church caused him to behave in an individualistic manner. Individualism is the sole causation for not only religious reform, but reform across all aspects in the world as a whole. This personal view that a person may hold, for that one's individual
Another example was the individualization of spirituality that came with the various denominations of Christianity, forced by missionaries. Traditionally, their spirituality was community driven in relation with not only humans but with all “relatives,” such as mountains, rivers, animals, etc. While this example has religious implications as well, it also illustrates the cultural shift from community focused to individual salvific gain which takes away from the connection with
Anne Marbury Hutchinson was the second born child of a Cambridge educated, outspoken Anglican preacher named Francis Marbury. She was born at a time when he was openly quarrelling with church leaders about their "catholic tendencies" and the selection of "ill-educated Bishops that in turn chose poorly trained ministers" (LaPlante, p. 33). Francis was eventually put on trial and accused of being a Puritan. He won his trial but was removed from his church and sentenced to be at home. This time was to have a big impact on the lives of his children, especially Anne.
Individualism and conformity--two very commonly used terms to describe anyone in today’s time. In comparison to the article “The Sociology of Leopard Man,” written by Logan Feys, one of the most notable quotes that relates to individualism and conformity is “to be a human is to be an individual human, with individual tastes [...][and]talents [...] that are distinct from those of others. Living in society, we are under constant pressure to surrender our individuality to the will of the majority, the school, the workplace, the family, …” (Feys Par. 6). To be truthful, conformity and nonconformity are used to determine a person’s inner-being, but every person is different, and in this case people will not always agree with each other on how they should live.
Anne Hutchinson has long been seen as a strong religious dissenter who paved the way for religious freedom in the strictly Puritan environment of New England. Another interpretation of the controversy surrounding Anne Hutchinson asserts that she was simply a loving wife and mother whose charisma and personal ideas were misconstrued to be a radical religious movement. Since this alleged religious movement was led by a woman, it was quickly dealt with by the Puritan fathers as a real threat. Whatever her motives, she was clearly a great leader in the cause of religious toleration in America and the advancement of women in society. Although Anne Hutchinson is historically documented to have been banished as a religious dissenter, the real motive for her persecution was that she challenged the traditional subordinate role of women in Puritan society by expressing her own religious convictions.
An outspoken female in a male hierarchy, Hutchinson had little hope that many would speak in her defense, and she was being tried by the General Court. In 1636 she was charged with hersey and banished from Massachusetts Bay Colony. Several years later, when she moved to New York, she was killed in an Indian attack. Anne challenged the Puritan clergy. She believed that: "1.One can feel one's salvation and is filled with the spirit of God after conversion.
In 1637, Anne Hutchinson stood trial before the General Court of the Massachusetts Bay Colony. During her examination, she confessed that she had experienced an “immediate revelation” from God. She described hearing “the voice of his own spirit to my soul.” After discussion with authorities, John Winthrop concluded that “…this is the thing that hath been the root of all the mischief.” She was found guilty and banished from the colony.
Individualism from the transcendentalist era is very different then it is in the modern day. In the transcendentalist era, everyone believed that the person is more important than the society. You see this in self reliance where Emerson says “Trust thyself: every heart vibrates to that iron string. Accept the place the divine providence has found for you, the society of your contemporaries, the connection of events” (Emerson par. 3). In this quote, i believe the emerson is saying that you know what's best for yourself and you should follow your heart, but society is always going to try to tell you something different. In the modern day, people rely more on the
“Individualistic cultures, in the western-hemisphere, [such as the United States,] emphasize… personal identity and self-determination. Conformity is far less pervasive in individualistic societies because democratic choices and laissez-faire viewpoints are somewhat considered.”
Individualism in today’s society is the “belief that each person is unique, special, and a ‘basic unit of nature’.” The individualism concept puts an “emphasis on individual initiative” where people act independently of others and use self-motivation to prosper. The individualists “value privacy” over community the individual thrives to move ahead in life (U S Values).
The idea of Individualism can be traced all the way back to England before America’s existence. As we know, individualism has been interpreted in many forms throughout history. The 19th century is no different, taking hold of its own idea of individualism, called transcendentalism. Transcendentalism suggests freedom should not be confined to those focused on money and superficial gains. Instead, people should depend on no one but themselves. This movement focused on “greater individualism against conformity” (Corbett et al.). Heavily influenced by the Romantic period, transcendentalism adopted the belief that reason was more important than logic as Benjamin Franklin has believed. Reason must also include unique emotion and spirit (Corbett et
According to Weber’s findings individualistic views arose through Protestant beliefs. Martin Luther, a Protestant leader in the 16th century, presents the calling as a means to encourage followers to live honorable lives devoted to God; as a dutiful follower, an individual is to worship and not please God. Righteous followers were content with their calling and the lives God intended for them. Luther also instilled a passive form of asceticism in his followers that by preaching that they carry a simple lifestyle which accorded with their line of work (Desfor Edles and Appelrouth 2010:168).
I never even thought about this word “individualism” before I came to America. Instead of collective, normal is the way I considered as my culture, and for American culture, I would say they are selfish and unkindly sometimes back then. However, after my 2-year study here and all the research I’ve been read for this paper, now I say that neither individualism nor collectivism is purely bad or good.
The idea of individualism can seem rather abstract in our society today. People get preoccupied with how they believe others perceive them, which is in stark contrast to the idea of individualism. Take, for instance, peer pressure, which can affect not only younger children and teens but also adults. All members of a structured society will at some point be impacted by the pressures of society to be normal, and to reach the same milestones as their peers. In Edward Albee’s play, Who’s Afraid of Virginia Woolf? the reader gets shown firsthand how the desire to conform, and to be normal, can drive our actions as well as our behavior.
The chief entities of individualism come in regards to man, every man. The element of this philosophy is a, “Sovereign entity who possesses an inalienable right to his own life, a right derived from his nature as a rational being. Individualism holds that a civilized society, or any form of association, cooperation or peaceful coexistence among men, can be achieved only on the basis of the recognition of individual rights…” (Rand 129). This very belief ties in with the transcendentalist lifestyle as the idea of thinking for oneself without the rules set by society rises to the scale. Individuals tend to exclude the imposed rules of society, and instead, live a more naturalistic life. While adopting the transcendentalist lifestyle, Americans would only prosper, as the room for innovative thinking would have no boundaries. There would be more independency in the world, resulting in greater numbers of leaders rather then followers. Instead of following under the confines of oth...
This dimension describes the relationship between the individual and the collectivism that prevails in a given society. Individualism means mostly caring of oneself and one’s immediate family. In contrast, collectivism relates to caring for both oneself and other groups.