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Some thoughts on mercy analyzed
Definition of grace, theologically speaking
Theology on grace
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Introduction:
As Christians, the terms grace and mercy are often used interchangeably however the meanings of each of these words are entirely different. To summarize, grace is God blessing us despite the fact that we do not deserve His blessings while mercy is God sparing us from the punishment we deserve. Grace is God extending kindness to those unworthy of His loving kindness while mercy is deliverance from the judgement of sin.
Part One: Grace
Theological Definition:
Grace comes from the Greek word charis, which theologically defined means having the unmerited favor of God toward mankind. He extends His undeserved favor to each of us as a pardon for our sins which occurs when we repent of those sins and place our faith in Jesus Christ.
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Through the death of Jesus, God demonstrated divine compassion and mercy making the forgiveness of our sins possible. Even when our sins deserve the eternal punishment of hell, God chose to extend His mercy to those who place their faith in His Son. “Christ did more than die for us, He turned around and gave Himself up for God’s wrath. This is the ultimate in love in that Christ, being God, went against His nature for us.” (Towns, 2002). All in all, mercy is not receiving punishment which we deserve for the sins we have committed. Mercy is demonstrated by qualities of compassion and forbearance. According to Romans 6:23, we deserve death and eternal separation from God. “For the wages of sin is death, but the free gift of God is eternal life through Jesus Christ. (Rom 6:23) Not only do we deserve death but because of our sin mankind is in opposition to God to the point that “God’s wrath burns against you and me” (Etzel & Gutierrez, 2015, p133). Nothing we can do will ever bring about a right relationship with God. However, God provided an atonement for our sin and through the death of Jesus upon the cross, and by His sacrifice, we are shown mercy. (Etzel & Gutierrez, 2015). Through this act of love, we are reconciled to God and spared from eternal separation (Towns, 2002). The natural consequence of our sin is an eternity in hell however Jesus came to deliver us from death and became sin on our behalf. By His mercy and favor, we are reconciled into a right relationship with God which permits those He calls His children, a healthy and intimate relationship with the
Grace is freely given favor or pardon, unmerited, unconditional god-like love. This grace has been shown in the many instances of unmerited love and forgiveness freely given in the book, The Grace That Keeps This World. In the beginning of the story, Kevin and his Dad, Gary Hazen, were at odds with one another. After the tragic accident where Gary Hazen accidentally shot his son, and Officer Roy’s fiancé, Gary David, Kevin, and his father, Gary Hazen, and Officer Roy, all extended grace toward one another. Then Gary extended grace toward himself. This grace helped to emotionally and physically sustain them, hence the title The Grace That Keeps This World.
“This He did out of sheer love for us” (Athanasius 8). This quote refers to the amount of love that God had for humanity, this love had been strong enough to shine through our own rejection towards Him. It continues to do this. When the human race repeatedly rejected God, He continued to have mercy on us. “It was our sorry case that caused the Word to come down” (Athanasius 4). Why would God continue to love us after all this? God could not abandon us, His creation. If we look at kings and rulers in the time of Jesus, we would most likely see corruption and death. When a king was upset he would often take a violent path. God, on the other hand, chose to send someone kind and loving to help us rather than to hurt us. This proves that God is and was genuinely concerned for us, and wanted to see us prosper. “ Now that the common savior of all has died on our behalf, we who believe in Christ no longer die” (Athanasius 21). God wants us to have faith in Him, He wants us to live forever with Him. Another king might bring death upon his people rather than on himself only for his well being not of his people’s. When Jesus died He gave us the option of life over death. All we must do is have faith and believe that He is the on...
“You must pay for everything in this world one way and another. There is nothing free except the Grace of God. You can’t earn that or deserve it” (Portis 40.) Everything you do, good or bad, carries some sort of judgment from the Lord. You might slip through the cracks from this world judgments and law, but you will be judged according to your doings, in this world by God. You can’t earn nor deserve the Grace of the Lord, because it was already given to us in the Crucifixion of Jesus Christ. “Who was delivered for our offences, and was raised again for our justification” (Romans 4:25.) This gave us Grace to be forgiven after our sin if we repent from further sinning’s. This means you can’t go and commit a crime of revenge, knowing God’s words
The most popular understanding of the atonement today is the theory of “penal substitution.” The concept and idea of a wrathful God who can only have his anger at wicked sinners only appeased through bringing about the violent death of his Son on the cross – forms the basis of much Evangelical thinking, although it was not a view held by the early church. Penal substitution first emerged with Anselm in the 11th century. It was substantially shaped by John Calvin in the Reformation Era but was ultimately finalized by Charles Hodge who lived in the 19th century in the United States; he taught at Princeton Seminary for fifty years. Charles Hodge explains to us how penal substitution provides deliverance from the power of sin and Satan, something more directly associated with Christus Victor model of atonement. (p. 144). Jesus took the punishment because the law was broken and somebody has the pay the crime. Historically the word “satisfaction” does not mean grafication as in common usage, but rather “to make restitution”: mending what has been broken, paying back what was taken and can be connected with the legal concept of balancing out an injustice according to Anselm. From the legal aspect the purpose of satisfaction is not heal us or restore us inwardly, but is rather to satisfy society.
According to Ted A. Campbell, "Prevenient grace is the appropriate heading under which Methodists have described all the ways in which God works with human beings before they believe in Christ." This is grace that comes before "faith in Christ."
As eighteenth century poet and artist William Blake once wrote: "Where mercy, love, and pity dwell, there God is dwelling too." The three sensations commented on by Blake are prevalent with the 2008 graphic novel Kingdom Come and 2006 book The Road, but arguably the most interesting is the Christian concept of mercy within the story. The term 'mercy' comes from the Latin word 'merces' or 'merced' which translates as 'reward,' according to an online dictionary the contemporary meaning of the term: "compassionate or kindly forbearance shown toward an offender, an enemy, or other person in one's power; compassion, pity, or benevolence." It is my belief that through the expression of mercy, humanity cannot only better understand God, but their fellow humans as well and help achieve ulimate redemption with the divine.
“Sin finds its remedy under the fourth fundamental Christian doctrine, the atonement, worked by Jesus Christ. The orthodox understanding of the atonement sees Christ’s death as satisfying the just wrath of God over man’s sins.” Generally speaking, God has provided a way for man to escape eternally death. It’s the way for his creation to be reconciled back to him. “When Christ died, the Trinity itself split, in order to fulfill the law while providing forgiveness to humans. The doctrine that God himself keeps the law-his own law-even at so a [sic] great a cost to himself, demonstrates his most profound commitment to the rule of law. All things considered, God in the person of Jesus Christ came to earth and obeyed the laws of God without deviation he accepted the Laws of
The word grace in the Greek is translated as “charis, pronounced as khar’-ece; it means graciousness (as gratifying), the God’s divine influence upon the heart, and its reflection in ones life: acceptable, benefit, favor, or g...
God has the power to grant a person grace regardless of the fact if they were unfit to be blessed. Both the grandmother and The Misfit were inadequate to have the opportunity of salvation because the grandmother was manipulative, selfless, and a liar while The misfit was a murderer. So, even though, the grandmother was petty and The Misfit was cruel they, together, found valuable lessons, meanings and moral good that was beyond the world of goods and means (Link 125). The grandmother gets grace at the very end because even though she was alienated, the grandmother was able to experience an epiphany which resulted in her salvation (Keil 45). The Misfit does not fully have God's blessing but seems as if though he is on the way in obtaining it. In the end everyone has the capability in receiving God's grace and are able to go to heaven.
May (1988) writes that “grace is the active expression of God’s love” (p. 120), which is the ultimate desire of all humans. Grace is a difficult concept to understand because there is nothing a person can do to receive it; rather, it is freely given as a gift from God. Grace is given to all who believe in Him, regardless of their sins. Guilt is almost always attached to addiction. The Christian counselor can use the concept of spiritual grace and the supporting theology to help the client change his or her feelings of guilt into feelings of hope for personal change and forgiveness through
If Christ had made atonement for all, then he would pray for them but he does not. What grace we have received, we are saved, thank God.
In Judaism, God is seen as having a contractual relationship with the Jewish people where they must obey his holy laws in return for their status of the chosen people. God rewards or punishes Jewish people based on whether they obey or disobey his will. In parts of the Old Testament, however, God does show mercy or forgiveness, and in later interpretations God’s laws such as the Ten Commandments are followed not only out of loyalty to God but also because of their high moral character.
In Genesis 6:8 God says “But Noah found favor in the sight of the Lord.” The word “favor” is translated in Greek to “Charis”, which is then translated to the word “grace”. This verse once again shows the grace of God. He could have easily just killed every single man but instead he shows his grace and mercy to save Noah and his family because Noah listened to God. ...
Jesus Christ lived a sinless life even up to his death by crucifixion. Far from being a way of appeasing a wrathful God for the sins of Mankind the Crucifixion is really an example of God's love toward us. Consider Romans 5:8 "But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.". At first this seems slightly strange: how was God's love manifested towards us through the Crucifixion?
As Christians, we are to be redemptive agents for God. Just as God showed us grace and mercy. By the sacrifice of his only son, Jesus Christ, and through his blood saved us from our sins. To then be reborn in salvation. We too are responsible to show grace and mercy to our fellow man. In both cases, we are presented with the opportunity to show grace and mercy.