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Voltaire criticism of religion
Enlightenment and its influence
Enlightenment era western europe
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Europe saw a time of literature works of great and broadly inclusive significance. The period, commonly known as the Age of Enlightenment, saw intellectual movements incite the rise of the French Revolution through philosophical ideas. These group of intellectuals included Moliere and Voltaire, two professional writers who used satirical approaches in their works to express their idea for challenging the absolute right to rule and promote ideas for the annulment of the social class system. The purpose of this paper is to provide an analysis into the life and works of the two writers.
Moliere and Voltaire were influential thinkers of the Enlightenment. They tried to assail all the defects in the French society. Their actions were influenced by Christianity and the Catholic Church. In their time, the Catholic Church was still very powerful, but there seemed to emerge an alternative to faith and religion. The writers, through critical and rational thinking, wrote their works exposing and criticizing social vices in the form of contemporary politics and other important issues.
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Tartuffe, a play composed by Moriele, and Candide, a philosophical tale by Voltaire, were both meant to address the question of religion in society. Tartuffe talks about the views of the bourgeois class toward religion in France in the 17th century. Though the play is satirized, its main focus was on hypocrisy in religion. As portrayed in the play, Moliere advocates for the belief in religious moderation and criticizes fanatical conduct and religious hypocrisy. On the other hand, Candide ridiculed Europe in the 18th century by condemning the clergy’s hypocritical behaviors. As evident from the tale, Voltaire recommended the relevance of free thinking and scientific
Orgon and candide were two major characters from different books that were devoted to Tartuffe and pangloss respectively. Orgon was a man that followed Tartuffe blindly and candide was a devoted student of pangloss. Orgon and Tartuffe both depended on Tartuffe and pangloss to the point of folly.
The author, Voltaire, wrote in the Enlightenment period, a literary movement characterized by the rising concern of philosophy, science, and politics. Voltaire’s writing was influenced by the Enlightenment movement to create awareness of global issues. This is evident in the repeated tragedies Candide stumbles upon. Social issues, corrupt authority figures, and war are real world topics that Voltaire chooses to address in Candide. The satirical nature of Candide allows for an in-depth discussion between the characters regarding the problems they face and the problems of the people they meet, creating a perspective that the audience is forced to look through. It is also a coming of age story, not just for Candide, but for the rising awareness in global issues. Voltaire’s inclusion of the issues of his time reflect the severity of those issues. Satire is used as a reaction to a society’s hypocrisy. Candide as a satirical piece reflects what people have neglected to pay attention to. Coming into a new era of awareness and responsibility leads Candide to reflect on the live he lived in Westphalia and the people he encountered across
Bohumil Hrabal’s I Served The King of England follows Ditie, a vertically challenged hotel busboy, through his experiences and adventures, which, in effect, alter his philosophies about life. In an eighteenth century parallel, French satirist Voltaire takes his title character, Candide on a long, perilous journey that results in a similar shift in beliefs. Characteristically, Ditie is similar to Candide, both men are very naïve by nature and eternally optimistic about the worlds they live in. Only after these worlds are turned upside down by wars, natural disasters, inquisitions, and political changes, do Candide and Ditie learn that in order to be happy with their lives they must “cultivate [their] garden;” [1] create an individualized path for themselves based on their own philosophies.
In chapter 5 of book Candide, the Enlightenment period and the birth of tolerance were on full display. In Candide, the Enlightenment thinkers’ view of the optimum world is challenged through satiric examples of the Lisbon Bay and Lisbon Earthquake. Voltaire continues to use ironically tragic events to test Pangloss’s contention with the phenomenon of evil. The use of grotesque and naive behavior between individuals in this chapter makes you really question their irrational thinking with the cause and effects of the events that just transpired.
In Voltaire’s Candide, we are taken by the hand through an adventure which spanned two continents, several countries, and to a multitude of adverse characters. The protagonist, Candide, became the recipient of the horrors which would be faced by any person in the 18th century. But Candide was always accompanied with fellows sufferers, two of which our focus will lay, Pangloss and Martin. In equal respects, both are embodiments of different philosophies of the time: Pangloss the proponent of Optimism and Martin the proponent of Pessimism. Each of the two travelers is never together with Candide, until the end, but both entice him to picture the world in one of their two philosophies. Throughout the story there is an apparent ebb and flow from Candide on how to think of the world. By the end of his journey, Candide will be presented with evidence to lead to his agreement of either Optimism or Pessimism. But I submit, Candide does not become a firm believer in either philosophies but rather retains a philosophy in between Optimism and Pessimism, somewhat of a stoic mentality. Thus Voltaire’s opinion on philosophy will be predicated upon his character, Candide.
In his novel Candide, Voltaire often criticized religious beliefs of the times. His criticism of religion surfaces throughout the entire story. The kindness of the Anabaptist that Candide met showed the silliness of religious prejudices. The old woman's story of her father, Pope Urban X, and the life of wealth she lived as a child shows the corruption of the Catholic clergy. Finally, the conversation Candide and Cacambo had with the old man in Eldorado shows the benefits of a simple religion, a contrast of the European religions of the time.
Religion has always been something that has been argued for centuries long ago. Voltaire has never been afraid to clearly speak his opinions on how he sees religion really is. Many have argued whether religion is actual belief or just a lot of hypocrisy from religion towards the world. The way Voltaire portrays religion in Candide it is some belief but mostly hypocrisy due to the secrets being held and all of the lies being told. He was never a big fan of religion and he satires it a lot and reveals what some religion really does. What Voltaire says is that religion seems fair but it is deep within lies that they do not follow their own rules and he addresses that by showing the many examples when they do something they should not do. Voltaire shows it with sarcasm and he uses wit as well seeing if the reader can notice how it would be ironic for religion to be portrayed in that manner.
Each chapter of Candide is a part of the story which Voltaire carefully expresses his concerns and criticism of 18th century society. Chapter 11 “The History of the old women” in particular criticises the pre-modern era in regards to religion. The enlightenment period called for freedom of religion from many philosophers ...
“Candide” by Voltaire is a controversial satirical novella that tells the story of a man named Candide, a nave man, who goes through a series of events resulting in an adventurous journey. Candide meets various people on his way, while he visits several different areas on his journey. Voltaire uses additional characters and locations to emphasize the representation of topics like religion, class and the goodness of nature. He uses these aspects to portray his opinions which relate to his attack on these ideas. For instance, the baron is a character that epitomizes the idea of following the laws of a social hierarchy.
“I do not agree with what you have to say, but I’ll defend to death your right to say it,” were the famous words of Francois Marie Arouet, more commonly known under the pen name of Voltaire. He was known for being very outspoken and rebellious, which got him into trouble with the authorities for most of his life. Voltaire advocated the French bourgeoisie as being ineffective, the aristocracy as being corrupt, and the commoners as being too superstitious. Voltaire’s beliefs on freedom and reason are what ultimately led to the French Revolution, the United States Bill of Rights, and the decrease in the power of the Catholic Church, which have all affected modern western society. The French Revolution was a period of upheaval in France, during which the French governmental structure and Catholic clergy underwent a large change due to Enlightenment ideas.
In Candide, Voltaire launches attacks on the Catholic Church, through his witty examples, hidden meanings and interesting characters who bring about problems that are present throughout the Church hierarchy. In one such example, Voltaire uses the Baron, Cunegonde’s brother, as a testament to the problems present in the Catholic Church at the time. In one such instance, the Baron describes his promotion through the ranks of the Church through his good looks, and his supposed relationship with a priest. “As you know, my dear Candide, I was very handsome; I became even handsomer, so the Reverend Father Croust, the abbot of the house, took a great liking to me, and some time later I was sent to Rome”(Voltaire 52). Voltaire uses the Baron as a pungent example of the wrongs committed by some seemingly dishonest and corrupt individuals who do not properly serve their church, and seeks to give the reader a look at the inefficiency with which one of Europe’s most influential institutions was run. An exception to Voltaire’s satirical pen was James the Anabaptist, a member of the highly unpopular Anabaptists of his time period (Union County College). James was presented as a respectable, pious and kind human being who was spared from the strange occurrences that Voltaire left for Catholic ministers in Candide. By sympathizing with the persecuted Anabaptists of the time period, Voltaire shows his support for groups that were suppressed by the Church, and breaks from the common thought that prevailed in his time
“Ecrasons l’infame,” which is interpreted, “We must crush the vile thing.” This is the expression Voltaire used to articulate his feelings for organized religion. With many natural theists soon to follow his path, Voltaire expressed his hatred for cultural religions, opting for a universal God of nature. Given a few more centuries, Darwin would have given Voltaire the scientific theory to support his desire for atheism. But alas, with no other theory in place, intelligent individuals of 18th century France were forced to use creationism to explain the world in its beauty and organization. This, as previously stated, was not a problem for Voltaire. His issue was the moral implications that separated religious groups, often to the point of war with one another. Religious intolerance was a subject he dealt with in many of his works, especially Candide. The religious characters in this work were mostly negative with the exception of Brethren predecessor, the Anabaptist, and the old woman. His opinion of various religions was also established in Candide, although it was simply a vague one, clumping all organized religions into an “evil superstitions” category. The conclusion of this work also gave us insight on Voltaire’s view of religion as either positive or detrimental to society and the individual.
Voltaire, a French author and philosopher during the Enlightenment, published many works throughout his life. Candide, published in 1759, was one of his minor works at the time, yet is now widely known for its satirical perspective on eighteenth century life and philosophical merits. The work follows Candide, the French word for “innocent”, on a journey that is filled with one hyperbolic misfortune after another. Despite these misfortunes, Candide remains true to his name, which is directly contrasted to the character of Martin. During one encounter, Candide calls Martin a “bitter man,” to which Martin responds, “that’s because I have seen the world” (Voltaire 104). Voltaire uses the juxtaposition of Candide and Martin’s worldviews to satirize
Voltaire, Francois-Marie A. “Candide.” The Norton Anthology of World Literature: 1650-1800. Eds. Sarah Lawall and Maynard Mack. 2nd ed. Vol. D. New York: W. W. Norton, 2002. 520-567. Print.
The first item I will be discussing is Candide which is a satire written by the philosopher François Marie Arouet who is known by his pseudonym Voltaire. Candide main characters adapt the idea that everything happens for the best, no matter how bad it is. It talks about a man who falls in love with a woman and after that he goes through a lot of hardships as he travels the world with his many companions. The novelattacks the church through irony and satire, it mentions how the church punishes people for having heretical ideas, which contradicts the aims of the Enlightenment as the latter supports explaining the world through science in a way that separates the ideas from those mentions in the Bible. The novel includes a character named “Pangloss“, who is a caricature of the German philosopher Gottfried Wilhelm von Leibniz. “Pangloss” supports the idea that all is for the best in the best of all possible worlds, that idea is destroyed in the novel. Candide is a novel that talks about the idea of theodicy