Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Role or influence of church in latin america
Role or influence of church in latin america
Conquest of the americas religious
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Role or influence of church in latin america
The Church in Colonial Latin America The presence of the religion was minuscule during the nascent stages of the Latin America. The ships from the Spanish and Portuguese kingdoms often only two to three friars or priests. With the discovery of the indigenous populations in Latin America, that need for conversion rose since the souls of the indigenous needed saving. The Spanish kingdoms recognized the indigenous people as tabula rasas, blank slates. This perception of the indigenous was held to justify spreading Christianity. In Latin America, the colonizers and priests held on to their own agenda for the colonies. These agendas were not similar, and it contributes to understanding the motives and roles of the priests in the Latin American colonies. This is supported through multiple primary sources, as they help historians understand the role of religion in Brazil. In the 17th century, Brazil was one of the largest slave economies in …show more content…
When the Portuguese arrived in Brazil, the population of Indigenous people decreased. This lead the Portuguese with the need to supply labor with slaves from the African slave trade. Due to the malnutrition and the detrimental conditions of cane production, the slave population in Brazil was not self-reproducing. Although slaves had a short-life span in the colonies, the Portuguese had an abundance of slaves. The Portuguese slave owners did not seem to care for the salvation of the slaves of their conversion to Christianity. The treatment of the slaves would not sit well with the Portuguese priests. Portuguese priest, Padre Antônio Vieira, held the objective to implement “universal church and an apostolic mission to convert non-Christians to the faith.” The life-span of the slaves were not long enough for Padre Antônio Vieira to embark on his mission. The sermon titled “Twenty-Seventh Sermon, with the Most Holy Sacrament Present,” highlights
“Latin America includes the entire continent of South America, as well as Mexico. Central America, and the Caribbean Islands. Physical geography has played an important role in the economic development of Latin America.” (Doc A and Doc G) Latin America has many unique cultural characteristics, industrial products, agricultural products, and human activity.
Padre Antonio Vieira became a missionary priest and returned to Brazil in 1652, with very complex messages about slavery. His teachings could be interpreted as being against the Christian religion, but they raised a lot of questions about the slavery of the New World and whether or not the God's name was being used in vain. During his two sermons in Bahia and Sao Luis do Maranhao, he used his own beliefs of universal church to convert non-Christians to the faith. He uses the Bible, as his reference and his faith in God, as his guide to show that the settlers should treat the natives fairly and humanly. Vieira insisted on two main slaveries, that of the body and soul, and emphasizes that there is no forgiveness for selling your soul. Most of his teachings contradicted the Church and as a result, he was later expelled by the colonists and almost charged by the Monarchy. Padre Antonio Vieira tried to find a compromise between the settlers and the slaves and reflected a Biblical image on the sinners of the New World.
Caraman, Philip. The lost paradise: the Jesuit Republic in South America. New York: Seabury Press, 19761975. Print.
The most significant cause of the migration to Canudos lies in religion. While Vale of Tears makes clear the diversity of the pulls of Canudos, the attraction that precipitated migration for a large sector was Christianity. It was the heart of Christian belief, the focus on the immortal soul after death that represents the most prevalent reason for the move to Canudos. The prominence of the notion of individual, and not collective, salvation in the ideas of Conselheiro is crucial to understanding the attraction for such a diverse population (Levine p.
Both Silence and The Mission revolve around pushing Christianity on civilizations known for their violence in hope of making them civilized. Father Christovao Ferreira from Silence and Cardinal Altamirano from The Mission are the one at the highest level of authority in the Christian Church in the stories. They were the role model that Father Rodrigues and Father looked up to and even they had to re-evaluate their relationship with the status quo of their beliefs and made decisions that greatly affected how the fate of their missions was decided. This essay will analyze why and how both father Ferreira and Cardinal Altamirano followed a similar path in destroying the missions in their stories.
Latin America’s independence kicked of with the independence of Haiti. Before the the independence movement that overtook Latin America, Haiti had gained independence twenty years before the movement. The Spanish Empire had been in decline for a period of time after the rise of the English empire and many failed battles on the Spanish (class notes). The French Revolution and the American Revolution had inspired many of the Latin American countries to fight for independence (Chapter 3). They were inspired by the Enlightenment that washed over Europe. Of the inspired, one man stood out and took the movement by heart.
One of the major influences in the Latin culture due to the Spanish conquest of the natives has been religion. Catholicism spread throughout Latin America as a result of Spain and Portugal’s expansion to the New World (http://www.hispanic-culture-online.com/hispanic-religion.html#axzz2TDnjLQw). These countries felt so strongly about their beliefs that they were persistent on spreading it to the locals, taking no consideration for the already established natives and their belief systems. The result of this was a mix in cultures, with the very intense European Catholics, the natives had no choice but to embrace their religion. So began the fusion of worlds creating a culture that pulled elements from both sides of its family tree to create something that is all it’s own. Religion soon became a structure from which we molded ourselves after, shaping who we become, without losing that heritage we had gained across the ages.
Immediately following the war with Spain, the United States had both the political will to pursue imperial policies and the geopolitical circumstances conducive to doing so. But the way in which these policies would manifest was an open question; was the impulse to actively remake the world in America’s Anglo-Saxon image justified? Hence, there were several models of American imperialism at the turn of the twentieth century. In the Philippines, Hawaii, Puerto Rico, and Samoa, the United States asserted unwavering political control. In Cuba, and later throughout most of the Caribbean basin, the economic and political domination of customarily sovereign governments became the policy. Ultimately, the United States was able to expand its territory
the only motive at work; the Spanish saw the continuing practice of African rooted religions as a
When the nation of Kongo “converted” to Christianity around the turn of the 16th century, the Catholicism that developed over the next century is best understood as primarily a superficial layer added onto Kongolese traditional religion. The kings of Kongo did not try to replace previous beliefs and practices with Christianity, nor did they simply mask their traditional religion, but rather they incorporated Christian doctrines, rituals, and some aspects of Portuguese Christian culture such as literacy and medicine, into the framework of the traditional Kongolese lifestyle. Three ways by which we can evaluate the Catholicism that developed in the kingdom of Kongo are through examining how the Kings’ personal religious beliefs and practices changed; how royal policy and sociopolitical infrastructure changed to resemble that of European Christian nations or remained the same; and how the religious beliefs and practices of the majority of common people in the nation changed.
Colombia: one of the most important countries in Latin-America, Colombia known as a very dangerous place in the world, it's like the home of criminals and the drug cartels and Colombia has a bright side that this country as a lot of substantial oil reserves and is a major producer of silver, platinum, gold and more.
The Jesuits come to South America to build missions and spread Christianity to the Natives. Father Gabriel was one of these Jesuits. Their goal was to create peace between the Natives, the Spanish, and the Portuguese, and to build missions and convert the Natives to Christianity. The Jesuits were very helpful and caring to the Natives, for example when the Natives were being run down by slave traders the Jesuits came in to help them build homes and feed them. They also helped to build a foundation of knowing the Lord.
The first Catholic priests came to South America with the conquistadors and through social and political force superimposed 16th century Catholicism upon conquered peoples and in subsequent generations upon slaves arriving in the New World. Catholicism has, likewise, frequently absorbed, rather than confronted, popular folk religious beliefs. The resulting religion is often overtly Catholic but covertly pagan. Behind the Catholic facade, the foundations and building structure reflect varying folk religious traditions. (2)
The question of whether democracy is sustainable in Latin America is a question that has been discussed in many books, classrooms, and in many governments throughout the world. If you look at the history of Latin America and study the different types of governments that have come and gone you will see that the United States has made many efforts to bring democracy to Latin America. There are many reasons why democracy has had difficulty dominating the governments in Latin America. Some of these reasons include but are not limited to religion, the military, the influence of communism, and culture itself. But there is not a text book answer to why only the opinions of authors and diplomats from around the world. Harold E. Davis stated in his journal article that “Democracy like dictatorship is not absolute. It exists in many different forms and degrees. It is a fact of history, not a proposition of theology.” (Davis pg. 45) I think this is a wonderful statement about democracy that can be applied to Latin America. (Davis)
I believe that colonial mentality is very much existent in the Philippines and to modern-day Filipinos. If our everyday lifestyle is analyzed and looked upon, it is quite noticeable that a majority of our actions were developed by the influences of our previous colonizers. I have to admit also that it affects me in my everyday living. However, I think that Colonial mentality may be curbed by having a change of mindset in the hearts of modern-day Filipinos. I see that most of us lack love for the country and I think that problem can be