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Scripture analysis'
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"Ask and you will receive; seek, and you will find; knock, and the door will be opened to you (Matthew 7:7). Grandpa Blakeslee formulates his interpretation of the bible, not specifically, but generally his outlook or overview of the philosophical tenets of the bible. Grandpa Blakeslee's interpretation promotes the idea that pleading God for relief or otherwise rather than for perseverance to overcome the circumstances one undergoes is not only a misunderstanding (of the purpose of prayer and how a christian lifestyle should be) but additionally an error in the usage (of prayer).
"When Jesus said ast and ye shall receive, I don't think He meant us to pray 'Lord, spare my child', or 'make it rain for the crops', or 'don't let my bizness fail'...." In the excerpt from Cold Sassy Tree, Grandpa Blakeslee claims that pleading for the dispersion of troubles or for physical wants is a misunderstanding of the purpose of prayer. Each example listed in the dialogue contains a physical desire. Grandpa Blakeslee uses each example to provide an explanation as to how the
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fashion of prayer that is being exemplified is in error. In complete thought, Grandpa Blakeslee is essentially claiming that physical desires should not be a topic of discussion while one is engaged in prayer while providing what Grandpa Blakeslee believes to be evidence for the claim. "In the bible, Jesus only healed the people who asked Him to-and believed He could....
faith doesn't mean the Lord is go'n make lions lay down with lambs jest cause you ast him to, or make fire not burn." Grandpa Blakeslee in his rebuttal of Miss Love's claim that faith equates to an exploitable infinite genie that grants wishes upon command is rebuked by Grandpa Blakeslee's counter that this form of faith depicts a selfish form of misguided spiritual behavior. When someone prays to God for something incompatible with reality, or insoluble with the framework that which God has constructed, they are essentially asking for God to alter or change or suspend reality in their favor and in a fashion that they approve (which is asking for a miracle) - which is an inherently selfish idea. The idea of an altruistic personality is synonymous with a tenacious personality as they both contain anti-selfish
perspectives. "Jesus meant us to ask God to hep us stand the pain, not beg Him to take the pain away. We can ast for comfort and hope and patience and courage, and to be gracious when things ain't go'n our way, and will get... They ain't no gurantee that we aint going to have troubles and ain't go'n die." Grandpa Blakeslee tries to explain that perseverance to overcome challenges rather than to expunge them (or ask for them to be expunged) in prayer is appropriate because human life was designed in such a manner that permits suffering, or the like. Asking for perseverance is substantially different from asking for the dispersion of the challenge(s) of individuals or for material goods because perseverance is a state of character. A state of character influences perspective, which is the lens of thought by which one views substance. A secondary theme is generated following the death of Grandpa Blakeslees death, as Grandpa Blakeslee chose to have his gravestone read "dead not sleeping" contrarily to "not dead, but sleeping". This theme is that blanketing the true nature of God's design of life to provide comfort to people is wrong (wrong in usage, and in principle as it is spreading disinformation). In conclusion, Grandpa Blakeslee believes that a christian lifestyle should be identifiable with :perseverance, character, and altruistic behavior (specifically in prayer).
Will Tweedy- He is the narrator of the novel, Cold Sassy Tree. He is a fourteen year old boy that lives in the town of Cold Sassy, in Georgia. Will comes from a well established family, but he has a free spirit, and feels he is obliged to disobey the rules that help direct his life. After his grandmother’s death and his grandfather’s second marriage, Will starts to struggle with the topics of love and death. His perspective on life changed.
In life, people crave guidance. At some point, everyone needs a helping hand. Some people turn to one another, while other turn to great forces of power, such as God. Many people live accordingly to the rules of God, and in turn are directed in leading a better life. In the brilliant novel Cold Sassy Tree, by Olive Ann Burns, Grandpa Blakeslee is such a person. Whenever Grandpa faces an obstacle, he turns to God.
Grandpa turns to God whenever he needs true help. Grandpa is a type of person who is mild, witty, and very religious. Grandpa uses religion to solve many of his problems. At the beginning of the story, Miss Love was the target of gossip. The whole entire town viewed her as an outsider and couldn’t understand why she married Grandpa, especially after his wife recently died. After Grandpa elopes, he comes back to the house and finds a group of people mourning the sad death. He introduces his new bride and then out of no where, Grandpa says, “Lord above, afore this gatherin’ assembled, I ask You to bless the memory of Miss Mattie Lou” (Page 99). Everyone stood in silence as Grandpa continued the prayer. Then all of the sudden, people also began to pray along with Grandpa. This is amazing. Grandpa used the power of God to divert the feelings of the crowd. It is very sly of Grandpa to do that. Later on, Will is talking to Grandpa about his frightening encounter with the train. Will asks Grandpa if “[he is] alive [because] of God’s will” (Page 97). Obviously, Grandpa responds with wise words. He tells Will that “God gave [him] a brain” (Page 97). This shows that Grandpa believes God doesn’t do everything. He believes God only does major things. He isn’t there twenty four hours a day but God gives one certain abilities which help at all times. Furthermore, Grandpa starts to give Will a sermon. Grandpa tells him that “[One] don’t git thangs jest by astin’” (Page 98). This shows that Grandpa is an well-educated man who understands the importance of God. He doesn’t even waste his time asking for petty little things because he knows that God would not listen.
Grace is a very sweet and sensitive girl. She made some mistakes herself, but because of her foster parents she got through the tough parts. In Far From the Tree written by Robin Benway, she created a character that had a child in highschool and Her little girl was adopted and has a better life than what Grace could have offered her. Once Grace got told she had a sister named Maya she bursted into joy. Her heart was beating out of her chest when she was emailing Maya to meet up. When Maya replied with an answer Grace was ecstatic, but at the same time she did not know what to think. The moment when she saw the answer was ¨yes¨ she ran downstairs to tell her parents. Her whole life was now different because she had a relief that she had someone
“The bond that links your true family is not one of blood, but of respect and joy of each other’s life” -Richard Bach. Far from the Tree by Robin Benway explores the meaning of family, and the impact that loved ones have on identity. The novel tells the story of three siblings who have three very different lives reunite after spending all of their lives separately. Grace, Maya and Joaquin grow dependant on one another, and unknowingly give and take values from each other that help them solve their own issues slowing being brought to light. With the help of his parents and siblings, Joaquin reveals a critical capacity for change as he leaves his old self behind and moves on to a better future with a loving family.
As I continued to chat with my pastor that day, I really sensed the hurt in his eyes – the anger that comes from an unsolvable injustice, the tiredness of a problem. “What’s wrong?” I finally asked, “Having a bad day?” Sensing that I was truly concerned, he let the truth be told. “I talked with a woman today whose baby died suddenly of unknown causes. As we worked through her grief, she talked about how numerous friends and family, even a religious leader had patted her on the back, shook their heads and said, ‘It was God’s will.’ I find few things worse to say to a grieving parent. Saying nothing at all would be of more help.” It was obvious from our conversation that he had an understanding greater than I about God’s will, and his insight created in me a curiosity and desire to learn more.
..., but still pleads for God to "take me in" (ll. 41), and promises to "pay...in happiness" for mercy. Once again, the speaker demonstrates the same desires for physical treasures that he expresses in the first stanza as he asks God to "give mine eye / A peephole there to see bright glory's chases" (ll. 39-40). Even in the God's kingdom, the speaker reveals his humanity as he focuses on ornamentation which starkly contrasts with God's divinity as He has the ability to show love even for sinners.
.... Stump states that we should always ask for good things by way of petitionary prayer so that good things will occur in our world. If Stump’s claim is correct, then two scenarios could come into play. If God has the power to put the world in a better state than it already is, but we, humans, aren’t sending him requests by way of petitionary prayer, God can either choose to put the world in a better state than it already is or he can choose to not change the state of the world at all. The consequence of God making the world better is the infringement of the human free will. On the other hand, if God chooses not to make the world better because of the lack of petitionary prayer, human free will is left intact but the world is not made better.
Wolpe goes on to discuss the equation Fear= faith (23). Wolpe touches upon how many times people do-good deeds because of their faith in the hopes that they will get into heaven. Some of the most religious people Wolpe knows are horrible people while some of the non-religious people are some of the best people he knows. Wolpe goes on to say how while he was sick with cancer he prayed, and his prayers were answered. According to Wolpe The way his prayers were answered was not because he lived but “ because I felt better able to cope with my sickness”
Near the end of the narrative, the people were still fighting to ensure the safety of their distinct tree. They were skeptical of what governmental scheme they would endure next. At the end of the story, during a conversation between two men, one asked "When will they set up the water pump?" to which the other man replied "When people go to sleep and don't see the doum tree in their dreams."(pg 824) paragraph 3). He also said that cutting down the doom tree is not needed, that "What all these people have overlooked is that there's plenty of room for all these things: the doom tree, the tomb, the water-pump, and the steamer's stopping-place." (Pg 824 paragraph 5) Just as villagers found meaning by having the doum tree in their community, people
Mitchell, Curtis C. 1984. "The case for persistence in prayer." Journal Of The Evangelical Theological Society 27, no. 2: 161-168. ATLA Religion Database with ATLASerials, EBSCOhost (accessed March 16, 2014).
Spirit : My Grandma, Mildred Johnson, is a true woman of faith. For as far back as I can remember, my Grandma has been a conveyor of the word of God in developing her family and living her daily life. Never would she miss a Sunday to share the word and love of God. As time moves forward not all of God’s children remain strong enough as before to lead his flock. Nor can all of God’s choir continue to sing quite as loudly as they always have. This is the time when the Lord takes them into his hands to rest their souls as he has now done with Mildred. Make no mistake, however, as the legacy of spirit that she has created in all of us will continue to live on.
William Shakespeare shows the reader that religious hope is easy to come by when life is going well, but in the case of the persona it is even easier to fall away from religion. All that anyone truly has to fall back on is love. Love exists for both the rich and the poor, the powerful and the powerless. It costs nothing, and it breeds hope as well as happiness. To Shakespeare and his persona hope and happiness are worth more than all the jewels and gold a king could have. Gold and jewels are just items, and while they may glitter and shine, they cannot bring a man to Heaven. Whether it is physical, emotional, or religious, only love has the power to bring a man to the gates of Heaven.
The institution of petitionary prayer is some rules set by God that he will sometimes bring about something if and only if we ask.(Howard-Snyder, Daniel; Howard-Snyder, Frances 2010) The institution of petitionary prayer is valuable because (1)it is better for people to be responsible for their own welfare and others welfare than not, and (2)it promotes the relation between God and human.(Kenneth Boyce 2016). One objection mentioned in Howard-Snyder’s paper is the foreseeability objection, which I will not extend in this paper today. What I would suggest is another response to this
The reason for this is when leaders say that God will answer all prayers, they are showing no regards for the spiritual state of their church members. Even more, they ignore most parts of the Bible except for a few verses such as, “ask and it will be given to you; seek and you will find” (Luke 11:9~10). With these few verses, these leaders do not look at what is behind and in front of the context, yet they are confident in what prayer is.