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Similarities between Neanderthals and modern humans
Concept paper of paleolithic art
Similarities between Neanderthals and modern humans
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To understand the origins of symbolic thought and expression, examining the practices of prehistoric people will unveil what thought and expression may have been like, the roots of this modern behavior, and the role they played in the lives of our distant ancestors. From middle Palaeolithic tick shells from South Africa to Neanderthal cave art in Spain, fostering a wide-range analysis of various forms of art and interpretations allows us to take a glimpse into the past. Through this, different perspectives and forms of the emergence of modern human behavior can begin to piece together what life may have been like through various symbolic expressions. If shedding new light on the capabilities of prehistoric people and understanding them as complex, …show more content…
There is no linear line of its origin and advancement, nor did it arise universally across the globe in one specific time or space. To understand these symbolic practices is to acknowledge its production as the result of various causes. According to “Part 1 Steps to the present” of Clive Gamble’s work titled Origins and Revolutions, many revolutions took place prior to symbolic expressions, such as the use of fire and the production of tools. It was the course of millions of years where we find origins and innovations that act as evidence towards untangling how hominids transitioned into modern humans. However, what it means to be a modern human and what modern human behavior constitutes is a continuous subject of debate amongst researchers. Gamble provided a table constructed by Sally McBrearty and Alison Brooks in “Chapter Two the human revolution” that attempted to outline what separates modern humans from other animals and how to define fully modern human behavior. Under the table numbered 2.2, Brooks and McBrearty list cultural and cognitive terms and archaeological traces in Africa. Focusing on the cognitive capabilities and skills, they note that planning depth, symbolic behavior, abstract thinking, and innovation are over lining characteristics of modern humans. While the table is …show more content…
Modern evidence illustrates that, more than likely, many forms of symbolic origins cannot be directly linked to a single early population or exact location. Moreover, researchers have found that Neanderthals were far more capable than once presumed. Kate Wong, senior editor of evolution and ecology at Scientific American, writes on ancient cave paintings of Spain and Neanderthal symbolism in her article “The Meaning of European Upper Palaeolithic Rock Art” to contribute data to the study of early Hominid cognition. Wong discusses various sites where cave art has been found and was believed to be the product of early Homo sapiens. While Homo sapiens and Neanderthals are known to have existed simultaneously at a certain point in our timeline and have had contact with one another, experts believed only Homo sapiens had the cognitive capabilities to develop symbolic behavior and create art. However, with some of the sites dating further back than the earliest Homo sapiens fossils, it implies the art left behind was actually from the Neanderthals. Wong notes that this discovery raises even further questions on the origin of symbolic thought and Neanderthals, who had been given a poor image due to Marcellin Boule. For a period of time, a primary distinction between Neanderthals and Homo sapiens was that Neanderthals did not partake in symbolic thought. With new research, however, Wong
Coffin, Judith G., and Robert C. Stacey. "CHAPTER 18 PAGES 668-669." Western Civilizations: Their History & Their Culture. 16TH ed. Vol. 2. New York, NY: W. W. Norton &, 2008. N. pag. Print.
Jared Diamond, author of the Pulitzer Prize Winning, National Best Selling book Guns, Germs and Steel, summarizes his book by saying the following: "History followed different courses for different peoples because of differences among peoples' environments, not because of biological differences among peoples themselves." Guns, Germs and Steel is historical literature that documents Jared Diamond's views on how the world as we know it developed. However, is his thesis that environmental factors contribute so greatly to the development of society and culture valid? Traditions & Encounters: A Brief Global History is the textbook used for this class and it poses several different accounts of how society and culture developed that differ from Diamond's claims. However, neither Diamond nor Traditions are incorrect. Each poses varying, yet true, accounts of the same historical events. Each text chose to analyze history in a different manner. Not without flaws, Jared Diamond makes many claims throughout his work, and provides numerous examples and evidence to support his theories. In this essay, I will summarize Jared Diamond's accounts of world history and evolution of culture, and compare and contrast it with what I have learned using the textbook for this class.
“History followed different courses for different peoples because of differences among peoples’ environments, not because of biological differences among people themselves.”(Diamond 25) This statement is the thesis for Jared Diamond’s book Guns Germs and Steel the Fates of Human Societies.
Humans are not the only species with the ability of making tools. Early on in her research, Jane Goodall observed an older male chimp, she called him David Greybeard. Through her observation of David, she witnessed two forms of the use of tools. The first was the use of grass as a tool to extract termites from their mounds. The second was the making of a tool by stripping the leaves off a twig, modifying it for the same purpose. When Louis Leakey heard this, he wrote her “Now we must redefine tool, redefine man, or except chimpanzees as humans” (Goodall, 2002). There is a definite correlation between man and chimps in this respect. Human culture involves learned behaviors through observation, imitation and practice, the use of tools with chimpanzees show the same ability for learned beh...
The human archaeological record is a long and undefined story that may be the most complex question researched today. One of the big questions in human history is the disappearance of the Neanderthal people from the archaeological record around 30,000 BP. While for thousands of years Neanderthals and Anatomically modern humans crossed paths and perhaps lived in close relations, we have yet to really understand the degree to which they lived together. My hypothesis is that these two hominids, Neanderthals and Anatomically Modern Humans, interbred exchanging genes after Modern Humans dispersed from Africa and creating like cultures and material remains. The differences between Neanderthal and Modern humans are not only physical but also genetically evolved and this research will determine an estimated amount of admixture between the two groups.
The first morphological features that later would become typical of Neanderthals, the projecting middle part of the face and a depression at the back of the skull, have been observed in fossils found in Europe as old as 400,000 years (Stringer & Hublin, 1999). These fossils belonged to Homo heidelbergensis, which in one of the various evolutionary scenarios that ties Neanderthals and modern humans is considered the ancestor of both Homo neanderthalensis and Homo sapiens (Hubmlin, 2009).
Our Earth is dated around 4.5 billion years old. Homo Sapiens, 250,000 years ago. In this macrocosmic time frame, our recorded history spans a mere 5,000 years. This knowledge contextualizes the limited nature of present human cognizance. Understanding human folly and wider perspectives becomes necessary in analyzing Ben Singer’s work Melodrama and Modernity, as he attempts to define modernity in contrast to this universal antiquity. Singer portrays modernity as something fluid, saying “Modernity is ostensibly a temporal concept” (Singer 17). The truth is modernity is a pattern that transcends time. Singer fancies modernity as a straight line progressing from caveman to businessman. John Anthony West, an author and Egyptological researcher
In recent years, the Homo Neanderthalensis were viewed as “subhuman brutes”, but are now seen as a different species from our own (Balter 2001). The Neanderthals were a branch of the Homo genus that evolved in Eurasia at least 200,000 years ago (Fagan 2010). The first Neand...
There has been evidence of over two hundred human sacrifices in just one general area of Mesoamerica. Not just in an area of a city – but a “building”. Many pyramids, temples, and art forms such as sculptures were made and used just for the purpose of sacrifices and blood-letting rituals. Such violent rituals are shown in art and architecture to show the effect of symbols on the humans of Ancient Mesoamerica. The question that will be uncovered is, how far did the Mesoamericans go? To what extend do symbols effect Mesoamerican art and architecture? These effects could of course lead to the stronger subjects, specifically human sacrifices. The extent of symbols on the architecture and art therefore is reflected as the extent it had on ancient Mesoamericans. It will first be evaluated how Architecture is made to reflect their beliefs on the lives of their gods. Second, how architecture and art can depict symbols will be revealed, and lastly it will be discussed how architecture and art shows the effect of symbols on ancient human lives and interactions. Finding these things will answer the research question by revealing how much effort believers would make to please their symbols, how Mesoamericans believe their gods to be, and how far they would go with tradition or rituals.
The Lascaux Cave in Dordogne, France is important to scientists because it explains the civilization’s culture and history in painting and the people’s artistic talents and use of paints. Further, the quality and bright paintings show animals, bison, deer, bears [Fig.1-4] and large mammoth animals. The cave and the paintings are significant because there are generations of paintings amongst one another. For instance [Fig.5] shows a horse that was painted over of the bull and then some smaller horses that were painted over that. Therefore, the paintings were done over a long period of time with many different painters and represents different time periods; archeologists saw that the people lived in a cave beside this one, so this cave could have been more spiritual and if there was many animals painted in the cave the people would believe that there would be enough food for them in the forests (Bolman, n.d.) It also supports animism, which is the belief that natural objects, natural phenomena, and the universe itself possess souls (Animism, 2014). The paintings reflect the development...
Since the beginning of the human species, humans have possessed an undying curiosity with their entire existence and surroundings. These curious obsessions, including that of their environments and other living organisms, have never been as strong, remarkable and lasting as the curiosity we’ve had about ourselves both collectively and individually. Two anthropologists offer the valid idea that “it is probably fair to say, wherever literate civilizations came into contact with members of different societies, something like ethnographic writing occurred” (McGee, Warms, 2012). It also seems to be plausible, even looking as far back into the human origin and history as Homo neanderthalensis, that the first glimmer of curiosity occur. Of course Homo neanderthalensis would not be writing ethnographies detailing the emic and etic perspectives within and about a culture, but since they are believed to have lived in complex groups and would occasionally pass another group or merge with another group in passing it would seem reasonable to assume that a base curiosity must have been piqued. All ideas, whether valid or not, begin with a thought. The field of anthropology is a rich transformation and amalgamation of ideas, thoughts and theories evolving throughout time. The purpose of this essay is to summarize the development of anthropological theory from the late nineteenth century to the present twenty-first century.
Prior to living in homes build to with stand the test of time, growing food their food source, and raising animals, humans were nomads who followed their food source around and were hunters and gathers. Although it took many years, from 8000B.C. to 3000B.C. for humans to go from hunters and gathers to a more common day life as we now know it, the result is referred to as the Neolithic Revolution the begins of human civilization. As the people of this time began to settle down and they began to both farm the land and domesticate animals for the better of the community. Along with the development of these communities as for the first time began to create social class among the many different roles they played in their community. Because the people of this time no longer roamed around some of the first signs of technology began to appear around this time as well.
Since the beginning of time, mankind began to expand on traditions of life out of which family and societal life surfaced. These traditions of life have been passed down over generations and centuries. Some of these kin and their interdependent ways of life have been upheld among particular people, and are known to contain key pieces of some civilizations.
The Neanderthals are an extinct species of human that lived in ice age Europe between 120,000-35,000 years ago. This species is known for their receding forehead and prominent brow ridges. We know this species as the uncivilized or unintelligent person or group. Neanderthals are often portrayed as “unintelligent cavemen in animal-skin clothing.” Scientists’ first thought the Neanderthals’ were subhuman, but that thought is beginning to change. The original name given to the Neanderthals when they were first discovered was ‘Homo Neanderthalensis’ and they were considered to be an ancestor to modern humans. “Forty-four years after this biased classification, Neanderthals were reclassified as a human subspecies Homo sapiens Neanderthalensis and
The term Homo sapiens (‘wise man’) that had been coined by Carolus Linnaeus was made to highlight the superiority of men in all the Kingdom Animalia, specifying the high level of intelligence and intellect of the entire species. However, an advanced and complex structure of a group of humans that flourish and exhibit a large extension of progress is called a civilization (Bartlett, 2012).